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A 4 mat review of psychology theology and christianity
The effects of religion
A 4 mat review of psychology theology and christianity
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Carl Jung and Sigmund Freud were two prominent psychoanalysts with distinct attitudes and approaches towards religion. They had a lot of mutual theories at some time in their lives and had a profound friendship. In fact, Jung was to be the successor of Freud in his position as president of the International Psychoanalytic Association. Nonetheless, Jung established several new theories and differences with Freud. After years of friendship the both separated in 1913. There were three main areas of religion which Jung and Freud disagreed on. Jung alleged that religion was, in fact, very advantageous to society, unlike Freud, who was wholly against religion. Jung believed religion was a natural expression of the collective unconscious whereas Freud believed it was a collective neurosis. Overall, Jung thought that religiousness was a way of aiding the process of individuation. On the contrary, Freud believed it to lessen the feelings of hostility and guilt that continue to dominate the relationship with the father figure until it is replaced by “God” as a surrogate father. Thus, making religion an obsessive-compulsive neurosis aimed at avoiding death. I will be using Christianity as a basis to show the relationship of both Jung's and Freud's theories with religion since Christianity has the biggest following in the world.
Carl Jung had a very expansive understanding of religion where he puts forward concepts such as the collective unconscious and archetypes and the relationship they have with the development of individuation, the process by which the conscious human or person 'harmonizes' their psyche (mind). There was a three tier system within Jung's concept of the psyche. These involved the personal conscious; the personal unconsci...
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...ligion tunes into the sense of togetherness which the baby is believed to understand with the mother. The early loss of ego limitations is replicated in a sense of the supreme in adult life. This theory suggests a state of idyllic union with an all-loving and all-forgiving parent; which in religion can be seen as ‘God.’
Freud claims religion is a mass misconception or paranoid wish-fulfillment. He says religious people turn away from reality and put wishful reality in its place the person makes use of magical thinking. In some ways this brings religion closer to science. Freud had often said that paranoid delusions are like philosophical systems or scientific theories - they are all trying to make sense of the world, and our place in it. He also states that religion is a way to hold groups of people together since there is emotional bonds that bind them together.
“Parents are early major carriers of projection, and children unconsciously project omnipotence and omniscience onto them. These are what Jung called archetypal projections. The parents become gods, invested with powers that people have attributed to the divine. ‘Daddy can do anything! He’s the str...
He believes that it is created by our life experiences. He begins by introducing 5 models that involve integration. These models are enemies, spies, colonialists, neutral parties and allies. He states that the models “represent different ways of conceptualizing the relationship between psychology and religion in general or psychology and Christianity, in particular.” (p. 136)
Religion has been a controversial topic among philosophers and in this paper I am focusing
“Integrative Approaches to Psychology and Christianity” (2010) is about the purposeful integration of psychology and Christianity. Entwistle, discusses the integration of scripture and nature, holding to historic orthodox Christianity that “Scripture and the natural world have their origins in God’s creativity and revelation” (Entwistle, 2010, p. 136). Theology clarifies the Word of God (Bible), and Psychology corresponds with the works of God. A working definition of integration is offered,
Jung, Carl Gustav. Abstracts of the Collected Works of Carl G. Jung. Rockville, Maryland. 1976.
For Carl Jung, his view on religious experience was based on all experiences being a psychological phenomenon. He differed from James in his view that a personal or individual experience with a God was indistinguishable from a communication with one’s unconscious mind. He ...
In the first two chapter of the book, Freud explores a possible source of religious feeling. He describes an “oceanic feeling of wholeness, limitlessness, and eternity.” Freud himself is unable to experience such a feeling, but notes that there do indeed...
In the midst of his already successful career, Sigmund Freud decided to finally dedicate a book of his to religion, referring to the subject as a phenomena faced by the scientific community. This new work, Totem and Taboo, blew society off its feet, ultimately expanding the reaches of debates and intellectual studies. From the beginning, Freud argues that there exists a parallel between the archaic man and the contemporary compulsive. Both these types of people, he argues, exhibit neurotic behavior, and so the parallel between the two is sound. Freud argues that we should be able to determine the cause of religion the same way we determine the cause of neurosis. He believes, since all neuroses stem from childhood experiences, that the origins of this compulsive behavior we call religion should also be attributed to some childhood experiences of the human race, too. Freudian thought has been dominant since he became well known. In Cooper’s The Last of the Mohicans, religion becomes entirely evident as a major part of the novel, but the role it specifically plays is what we should question. Therefore, I argue that Freud’s approach to an inborn sense of religion and the role it plays exists in The Last of the Mohicans, in that the role religion plays in the wilderness manifests itself in the form of an untouchable truth, an innate sense of being, and most importantly, something that cannot and should not be tampered with.
Hoeller, Stephan A. "The Gnostic Jung." The Gnostic Jung. Wheaton: Theosophical publising House, 1982. 11. Paperback.
Religion is defined as a set of beliefs concerning the cause, nature, and purpose of the universe, especially when considered as the creation of a superhuman agency or agencies, usually involving devotional and ritual observances, and often containing a moral code governing the conduct of human affairs. Throughout time, religion has been debated to the point where many have philosophers have claimed it as a crutch for individuals in times of depression or despair. However, the purpose of religion has been argued numerous times and now the age old question remains whether or not religion is a want or a need. This question has been debated, and it is clear where philosophers such as Kierkegaard, James and Nietzsche stand, in regards to such prominent men as Marx, Skinner and Freud. Both sides pose salient arguments and each present strong points. Based on each argument presented, religion is therefore both a want and a need under certain conditions.
The book Memories, Dreams, and Reflections features Jung's childhood, his personal life, and exploration into the psyche in association with religion as well. Jung reveals much of life experiences and acquaintances that were forged throughout his life. Aside from self-reflections, thoughts, and ideas, Jung also offers recall of early memories—childhood dreams, visions, in connection with his adulthood. Although Jung was not without his faults, he ponders on his weaknesses, some that he accepted and worked with—dipping into the unconsciousness (darkness) to find meaning. Similar to prior readings, Jung also attempts to find meaning in his own life, "meaninglessness inhibits fullness of life and is therefore the equivalent to illness.” Furthermore, Jung states that people are childish and they have to be guided through religion in order to adapt to reality. Therefore, religious enlightenment is necessary to promote healthy well-being of humankind. “How are they ever to emerge if analysis does not make them aware of something different or better?” questions Jung.
and the truth will set you free.” (John 8:32) Freud’s perspective in this theory is very
Erich Fromm in his psychoanalytical approach to religion is distinct from the earlier works of Sigmund Freud. Fromm defines religion as “any system of thought and action shared by a group which gives the individual a frame of orientation and an object of devotion.” Fromm argues that irreligious systems including all the different kinds of idealism and “private” religions deserve being defined as a “religion.” Based on Fromm’s theory, it is explained that there is no human being who does not have a “religious need,” almost every part of human life reflects religious need and its fulfillment, in fact he states it to be “inherent” in man.
... "wish-fulfillment" (Freud's theory regarding sleep) desire to fulfill their wishes, then perhaps Freud himself and his followers suffered from this weakness: hoping and trusting that God does not exist, and without incurring any responsibility for their actions, and thus does not become final before the court.But refuting Freud's assertions, the God of the Bible confirms its existence and that the court will be the ones who know the truth, that He exists, but choke her by his sin (Romans 1.20).And those who respond positively to the fact that there is indeed a Creator, experience the way of salvation which He paved through his Son Jesus Christ: "Yet to all who received him, to them gave he power to become children of God, even to them that believe on his name.Which were born, not of blood nor of the will of the flesh nor of the will of man, but of God "(John 1.12-13
Freud voices his opinion when he says, Freud 717). Freud challenges the existence of religion and says it is an illusion because he is more inclined to believing in scientific reason. Religion is more subjective whereas, science is more objective. That is why Freud says that religion appeals to our wish fulfillment. He says that illusions aren’t false when he uses the example of a middle-class girl having an illusion of a prince marrying her and he points out the fact that it is possible but unlikely. Freud is trying to say that the heavenly father is nothing but an illusion. To Freud religion is an “invented illusion” and science is insusceptible to illusion. Therefore, we are presented with an “expression of faith –or, rather, unfaith” when presented with the idea of “religious illusion”. There is a point where Borges reveals to readers that, (Borges 71-72). The lottery of Babylon is known to be a society that functions in secret and is absolute in authority. The Company is a figure of chance but chance is an inexorable component of life and that is why the idea of the company might seem too complex for the people of Babylon to comprehend. The lottery is an arbitrary system that has no providential logic which ties it to a kind of anti-fate. Freud presents to his readers the possibility of religion being and illusion and similarly Borges does the