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Influences of religion on culture and society
Influences of religion on culture and society
Essays on psychology of religion
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The Future of an Illusion and “The Babylon Lottery” When humanity creates a system it may be for the purpose of gratifying one’s instinctual desires or for controlling one’s rather barbaric tendencies. The occurrence of events beyond an individual’s control is often determined by a higher supernatural power. In “The Babylon Lottery” by Jorge Luis Borges, the narrator introduces us to a capricious lottery that dictates the life chances of those living in Babylon. This lottery transitions in its rules and punishments because of the demands and desires from those that seek its amusement. The lottery is said to be an institution that is imperfect and done in secret. This world that the Babylonians live in is therefore, governed by contingency. …show more content…
In The Future of an Illusion since civilization inevitably introduces dilemma, the creation of religion helps compensate individuals for their renunciations. Freud states that, . It is through the objects attained through wealth that one can satisfy one’s instinctual desires. Civilization is needed for protection but its interference in allowing humans to act on their instincts frustrates them. Civilization prohibits the total satisfaction of individuals but it is a necessity to ensure protection. Therefore, the development of religion emphasizes the attainment of wealth and satisfaction of one’s instinctual drives which moves from the “material to mental”. The transition to the mental aspect has to do with civilization using religion in helping to reinforce the super-ego. That is why the issue with civilization isn’t necessarily the distribution of wealth but the controlling of one’s desires. In “The Babylon Lottery,” the lottery was what appealed to the faculties of men when reward and penalty were both in effect. It became a sort of an obsession almost. The narrator states that, (Borges 67). The people of Babylon almost always opt for the most logical alternative and when they comprehended that the lottery was equating one’s freedom with monetary gains it made no sense to them. As a result, the lottery was no longer a game, but rather a new order in which the …show more content…
Freud voices his opinion when he says, Freud 717). Freud challenges the existence of religion and says it is an illusion because he is more inclined to believing in scientific reason. Religion is more subjective whereas, science is more objective. That is why Freud says that religion appeals to our wish fulfillment. He says that illusions aren’t false when he uses the example of a middle-class girl having an illusion of a prince marrying her and he points out the fact that it is possible but unlikely. Freud is trying to say that the heavenly father is nothing but an illusion. To Freud religion is an “invented illusion” and science is insusceptible to illusion. Therefore, we are presented with an “expression of faith –or, rather, unfaith” when presented with the idea of “religious illusion”. There is a point where Borges reveals to readers that, (Borges 71-72). The lottery of Babylon is known to be a society that functions in secret and is absolute in authority. The Company is a figure of chance but chance is an inexorable component of life and that is why the idea of the company might seem too complex for the people of Babylon to comprehend. The lottery is an arbitrary system that has no providential logic which ties it to a kind of anti-fate. Freud presents to his readers the possibility of religion being and illusion and similarly Borges does the
In “The Lottery” the author uses many different types of themes to inspire the reader to feel certain emotions. Themes such as the perils of blindly sticking to outdated traditions. Traditions such as sacrificial murder in which some ancient societies believed that “Life brings death, and death recycles life” (Griffin); this shows how some readers could accept the actions depicted in this story. Yet another way of looking at it and finding a way to accept it is that it’s been said that capital punishment today is a form of ritualistic killing. But other readers may just see it as cold blooded murder in which they may be appalled that some societies could still do this in 1948 when this story was written.
Freedom is one of the many great qualities of life, but when it is taken away, life could turn out to be anything but great. Freedom to think, repent, and refuse should be incorporated in ones daily routine, but under an authoritarian dystopian society, these freedoms are only dreamt of. When society draws such attitudes and lifestyles upon its citizens, one adapts and accepts these requests, but not without a compromise. In Shirley Jackson’s masterpiece ‘The Lottery’ and Kurt Vonnegut’s exceptional story ‘Harrison Bergeron’, human life is so often sacrificed and withdrawn that is becomes a norm in society. Forcing people to agree with someone else’s ideology of harmony and success cannot be achieved without discarding the non-believers. Both dystopian societies possess excessive force on their civilians, with harsh consequences resulting in death. Traditional values and dictatorship laws forcefully overcome the mass population’s beliefs, resulting in obedience and respect to the laws of society. By comparing and contrasting the short story ‘The Lottery’ and ‘Harrison Bergeron’, it can be derived that these societies have strict rules and regulations, citizens of the society have become so adapted that they are afraid of change, and there is a severe lack of freedom.
Shirley Jacksons short story The lottery and Kurt Vonnegut’s short story, Harrison Bergeron are both dystopian texts. They demonstrate a way of life that violates our sense or rightfulness but are found acceptable and ordinary to the characters. A dystopian world is often propagandized as being a utopia and has a futuristic totalitarian or authoritarian government that exerts complete control over the public which results in the loss of individuality and freedom. Even though both texts have entirely dissimilar concepts the reader can still recognise the depraved and immoral lives the characters believe are essential to their way of life. The societies portrayed in both texts are illusions of utopian worlds, even though the reader views the characters lifestyle to be revolting, dehumanized and sickening. The authors also caution the readers of the extreme dangers associated with the blind acceptance of their lifestyle just because of tradition and society’s acceptance.
Shirley Jackson's 'The Lottery', is a story that is filled with symbolism. The author uses symbolism to help her represent human nature as tainted, no matter how pure one thinks of himself or herself, or how pure their environment may seem to be. The story is very effective in raising many questions about the pointless nature of humanity regarding tradition and violence. 'The Lottery' clearly expresses Jackson's feelings concerning mankind?s evil nature hiding behind traditions and rituals. She shows how coldness and lack of compassion in people can exhibit in situations regarding tradition and values. Jackson presents the theme of this short story with a major use of symbolism. Symbolism shows throughout the setting of 'The Lottery,' the objects, the peoples actions, and even in the time and the names of the lucky contestants.
Jackson, Shirley. "The Lottery." Literature: Structure, Sound, and Sense. 5th ed. Ed. Laurence Perrine. San Diego: Harcourt, Brace, Jovanovich, Publishers 1998.
Similar to Marx, Freud believes humans simply make up the idea of God in explanation to things science could not disprove. Humans take relationships from our Earthly fathers and compare it to our Heavenly father. According to Freud, “Religion is an attempt to master the sensory world in which we are situated by means of the wishful world which we have developed within us as a result of biological and psychological necessities.” (H/R,p.26) Science can neither prove or disprove religion. Freud chooses to believe science and claims religion is only comforting and hopeful thinking to our purpose after
Did you know that Merle and Patricia Butler from Red Bud, Illinois and three teachers from Baltimore Maryland won the biggest lottery in American history at $656 million dollars? That means every person acquired $218.6 million dollars each from the lottery (Carlyle). Unfortunately, the citizens of Shirley Jacksons’ fantasy short story “The Lottery” were not imbursed with money, but were stoned to death by their peers. “The Lottery” is a lottery of death in which the town uses to keep the population down (Voth). The story consist of many subjects to analyze which include: irony, imagery, and pathos.
In "The Lottery," by Shirley Jackson, there are a series of traditions the story revolves around. The characters in the story don't seem to follow their traditions anymore. The story begins by explaining how the lottery works. The lottery takes place in many other towns. In this town it takes place on June 27 of every year. Everyone within town would gather at the town square, no matter what age. The black box is brought out and each head of the household pulls a small paper out of it. Only one of the papers will not be blank, it will have a black-penciled spot that is put on by the owner of the coal company. The black spot will send someone, from the family who chose it, to death. This is decided by a draw. The family member who pulls out the spotted paper will be stoned to death. After a long period of time, people forget the traditions by slowly disregarding as the years pass.
Set in 1948 and published in The New Yorker, “The Lottery” by Shirley Jackson describes a village ritual of sacrifice. Contrary to the positive feeling associated with the word “lottery,” the story strikes fear into the readers’ hearts as the winner is stoned to death. Shirley Jackson’s “The Lottery” uses symbolism and genre conventions of a classic dystopian story to show the different ways in which human cruelty can occur.
In conclusion, “Civilization and Its Discontents” by Sigmund Freud was a book that sought to explain both organized religion and civilization in general. The book was largely influenced by the hostile environment of post World War I Germany and was a widely read and widely influential book.
In the midst of his already successful career, Sigmund Freud decided to finally dedicate a book of his to religion, referring to the subject as a phenomena faced by the scientific community. This new work, Totem and Taboo, blew society off its feet, ultimately expanding the reaches of debates and intellectual studies. From the beginning, Freud argues that there exists a parallel between the archaic man and the contemporary compulsive. Both these types of people, he argues, exhibit neurotic behavior, and so the parallel between the two is sound. Freud argues that we should be able to determine the cause of religion the same way we determine the cause of neurosis. He believes, since all neuroses stem from childhood experiences, that the origins of this compulsive behavior we call religion should also be attributed to some childhood experiences of the human race, too. Freudian thought has been dominant since he became well known. In Cooper’s The Last of the Mohicans, religion becomes entirely evident as a major part of the novel, but the role it specifically plays is what we should question. Therefore, I argue that Freud’s approach to an inborn sense of religion and the role it plays exists in The Last of the Mohicans, in that the role religion plays in the wilderness manifests itself in the form of an untouchable truth, an innate sense of being, and most importantly, something that cannot and should not be tampered with.
Imagine living in a wonderful small town. Everyone knows each other. Although sometimes there are disagreements and gossiping, most of the time everyone gets along. Naturally, everyone in the town truly comes to love each other as if they were all one big family. Every year, though, all of the townspeople are forced to kill one member in the town. How terrible and shocking! That is basically what happens in the short story entitled “The Lottery.” There is a lottery to stone one person every year, and this year the victim is Tessie Hutchinson. In “The Lottery,” the author, Shirley Jackson, is implying that humans are capable of terrible cruelty and of destroying themselves at any time and place if they feel it is okay or the right thing to do.
Written in 1941 by Jorge Luis Borges, The Lottery in Babylon expresses the writer's agnostic and anti-Nazi beliefs through the use of science fiction. Argentina, the home of Borges, supported the Axis powers during World War II. The symbolism Borges uses in the story, not a one-to-one representation, interprets several ways. This paper will focus on Borges' anti-Nazi perspective. The Lottery in Babylon takes place in a mythical city, with a historical name. The lottery began as a game initiated by merchants and enjoyed by the upper class of Babylon. As the Babylonian culture became bored with the game the entrepreneurs of the lottery could not afford to continue. A new clandestine entrepreneur took over the lottery and became known as the Company. A negative aspect was instituted into the lottery; a fine was imposed on the owners of certain tickets. If the unfortunate ticket holder refuses to pay the fine he or she faces imprisonment. This increased the popularity and the power of the lottery. The lottery became so popular that it became mandatory as a cultural norm and the Company became the all-powerful ruler of Babylon. All of society participates and accepts its rewards and consequences. The Company, by enticing the public to believe in a chaotic world and at the mercy of chance, grows into an empire. Borges, known for his philosophical writing rather than political writing (2); uses this science fiction short story, The Lottery in Babylon, to depict the manipulation of religion for use as a tool by the Nazi empire to gain support for the political party.
Erich Fromm in his psychoanalytical approach to religion is distinct from the earlier works of Sigmund Freud. Fromm defines religion as “any system of thought and action shared by a group which gives the individual a frame of orientation and an object of devotion.” Fromm argues that irreligious systems including all the different kinds of idealism and “private” religions deserve being defined as a “religion.” Based on Fromm’s theory, it is explained that there is no human being who does not have a “religious need,” almost every part of human life reflects religious need and its fulfillment, in fact he states it to be “inherent” in man.
“The Lottery” by Shirley Jackson was written in 1948. The story takes place in a village square of a town on June 27th. The author does not use much emotion in the writing to show how the barbaric act that is going on is look at as normal. This story is about a town that has a lottery once a year to choose who should be sacrificed, so that the town will have a plentiful year for growing crops. Jackson has many messages about human nature in this short story. The most important message she conveys is how cruel and violent people can be to one another. Another very significant message she conveys is how custom and tradition can hold great power over people. Jackson also conveys the message of how men treat women as objects.