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European expansion essay introduction
European expansion essay introduction
Essays of European expansion
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Caribbean Slavery Starting in the seventeenth century, the European colonization of the Caribbean changed drastically as exploration gave way to exploitation. As the great wealth that the Caribbean held became more evident to the European colonizers, a rush of profit hunters stormed the area and flooded it with slavery. The massive introduction of slavery as the major form of labor organization in the Caribbean changed social organization radically. The plantation system thrived and expanded through the following years (centuries), and the Caribbean became the focus of American slave centers, "The planters of the Caribbean bought about sixty percent of all the slaves sold to the Americas between 1701 and 1810 (Knight, p112)." Franklin W. Knight approximates that five million African slaves were brought to the Caribbean throughout the slave trading years. The resulting success of the Caribbean sugar economy harvested (no pun intended) even more slavery, and the Caribbean became an almost exclusively two-group society divided by blacks and whites. Those who did not fall into the well-defined groups –free blacks, maroons, buccaneers, and others- were forced to live isolated from normal society. Arnold Sio addresses the interesting "in-between group" of free blacks in these societies in his article entitled "Marginality and Free Coloured Identity in Caribbean Slave Society". Sio delves into the identity search that the free blacks felt in such situations, and he defines their position simply, "The people of colour were marginal to Caribbean society: neither black nor white, neither African nor European, and neither slave nor free." The assertion that the author makes that these "freedmen" were not free is fundamental in understa... ... middle of paper ... ...at the blacks enjoyed as a result of this participation, a type of psychological empowerment was attained by blacks that was not experienced by blacks on the other islands of the Caribbean. A certain kind of "re-humanizing" takes place with the endowment of responsibility in which the implications go far beyond employment. Through the terrible years of Caribbean slavery, horrific crimes against personal rights were violated over and again. In a genocide of sorts, Africans were taken from their homes, and sold into a system which worked them to their deaths. Blacks in the Caribbean who avoided this horrible situation, few though they were, struggled to establish themselves as successful alternative societies due to their few resources. The varying backgrounds of these people made communication difficult, and made the forming of a unified society almost impossible.
The origin tale of the African American population in the American soil reveals a narrative of a diasporic faction that endeavored brutal sufferings to attain fundamental human rights. Captured and forcefully transported in unbearable conditions over the Atlantic Ocean to the New World, a staggering number of Africans were destined to barbaric slavery as a result of the increasing demand of labor in Brazil and the Caribbean. African slaves endured abominable conditions, merged various cultures to construct a blended society that pillared them through the physical and psychological hardships, and hungered for their freedom and recognition.
This week’s articles carry a couple related, if not common, themes of imagined, if not artificial, constructs of race and identity. Martha Hodes’ article, “The mercurial Nature and Abiding Power of Race: A Transnational Family Story,” offers a narrative based examination of the malleable terms on which race was defined. To accomplish this she examines the story of Eunice Connolly and her family and social life as a window into understanding the changing dimensions of race in nineteenth-century America and the Caribbean, specifically New England and Grand Cayman. While Hodes’ article examines the construction of race in the Americas, Ali A. Mazrui’s piece, “The Re-Invention of Africa: Edward Sai, V. Y. Mudimbe, and Beyond,” looks at the construction of African identity. Although different in geographic loci, the two articles similarly examine the shaping influences of race and identity and the power held in ‘the Other’ to those ends.
Chambers, Glenn A. . "From Slavery to Servitude: The African and Asian Struggle for Freedom in Latin America and the Caribbean." Herbert S. Klein and Ben Vinson III. 36.
...sold into slavery in the West Indies, while others faced disease, cultural disruption, and the loss of their lands.
... moor but Shakespeare is instead discussing the, "amalgam of the noble and the jealous, the soldier and the fool and the Christian and the barbarian who is reduced to stammering brutality." A modern audience would not see Othello as the guilty and barbaric moor but as a victim of Iago and his deception. The audience instead would take would take with them a message that colour does not play a part in character. Instead those who discriminate people racially are the truly devious characters and Shakespeare shows this clearly through Iago and Barbantio. Iago himself is clear evidence that Shakespeare is not in any way condoning racism but instead he is attacking racism. The attack on Barbantio's hidden racist views also prove that this is the case. The main message of Othello would be very positive foe a modern audience; that racism in all forms is totally unacceptable.
An aspect of reading Othello that cannot be overlooked is the issue of race in the play. Attitudes towards race in Elizabethan England were negative. If we look at representations of different races in theatre of the period, we find that there are many negative connotations through the language that arise. The Prince of Morocco in The Merchant of Venice says “Mislike me not for my complexion.” (The Merchant of Venice.) This foreshadows some of the language of Othello. This however is quite soft language when we consider how Elizabethan theatre represented other races as being violent and bloodthirsty. In this we have, “In the night-time secretly would I steal to travellers’ chambers, and there cut their throats.” (The Jew of Malta.) This was said by the Turkish character in Marlowe’s, “The Jew of Malta.” Furthermore in, The Battle of Alcazar we have, “Dammed let him be, dammed and condemned to bear. All torments, tortures, plagues and pains of hell.” So as you can see through out Elizabethan theatre this villainous image of black men, and blackness in general was prevalent. In this period in London it wasn’t necessarily a common place for blacks but there were defiantly African Americans living in London. They appear in England in the late 16th century, and it was not entirely uncommon for people of wealth to have black musicians, servants, and even Queen Elizabeth had black musicians in her service. However, in 1596 she tried to have them all expelled. What historians have found is that there were hardly any really expelled, because people who had black servants in their household, refuse to give them up because there was no compensation. According to Imtiaz Habib, Shakespeare would have definitely ...
The world religions of Islam and Christianity may have their differences to the naked eye, but when you take a closer look into their histories similarities arise. They both went through transformations that had drastic impacts on the way they were controlled and the way that the religion was taught to the followers. Christianity and Islam have both experienced splits between their members due to the fact that followers thought that their beliefs were the correct way to practice the religion. While these transformations are long in the past, the splits that have occurred within each religion continue to have lasting effects on Islam and Christianity to this day.
Even though smoking cigarettes can lead to death and consider very bad for someone’s health, people all over the world do it every day. No matter how many cautions cigarette companies place on cigarettes packs, people still smoke. There have been a lot of debate about the consequences of smoking cigarettes, as well as many studies have been done, showing the awful results of smoking on people’s physical condition. Despite all the consequences that smoking cigarettes can create on one’s health, people cannot seem to be able to stay away from them. At every gas station, almost everywhere people go, many advertisements try to influence people to smoke and make smoking looks cool. However, the smoke from cigarettes has life threatening chemicals in them which trigger to severe effects on people’s healthiness. Smoking can damage nearly every organ of the body and also causes nearly one of every five deaths in the United States each year.
The total area of Mexico’s surface is slightly less than 2 million km2 (UNESCO 2006). The population is about 103 million people (Castro and Heller 2009). In the last two decades, as the population of the country has been growing intensively, the demand of water also dramatically increased. According to Armentia and Cisneros, the number of people who don’t have an access to water supply is about 11 million, almost 11% of Mexico’s population (Castro and Heller 2009). But there are far more people who don’t have an access to safe water. Moreover this situation with lack of water is exacerbated by malfunction of sewer systems. But to understand the causes of scarcity of water in Mexico and to evaluate the policy of the government in this sector, it needs to be observed thoroughly.
...yed how it showed the symbolism of Scarlett representing the New and the Old South. Scarlett went from being in love with Ashley, who symbolized the lost world of chivalry and manners, to being in love with Rhett, who is dangerous and symbolizes the old and new. Like mentioned above, Gone With the Wind showed a bias toward the South that many other historical novels about the Civil War do not. It made the Southern Confederates look defenseless and the Northern Yankees coming into the South destroying everything. Gone With the Wind definitely made me feel like I was along Scarlet’s side through the whole war and the hardships that she faced. I learned the struggles that the inhabitants had to overcome during this horrific time in history. In reading this I finally got a different perspective than one would usually read about. Gone With the Wind was incredible!
Whether it is to relieve yourself from stress or whether you are unaware of the effects that smoking has, it is an unacceptable habit to implement in your life. “The true face of smoking is disease, death and horror – not the glamour and sophistication the pushers in the tobacco industry try to portray” -David Byrne. Smoking is a harmful habit and its effects can become a thorn in the side if not avoided or stopped. The only positive aspect to smoking is the fact that the coughing and hacking will keep public places less quiet and the fact that its horrendous smell will be labeled to a person’s appearance. Smoking is easy to become part of one’s daily routine, it is equivalently difficult to control the implications associated with it and can lead to fatal ramifications. Smoking is an extremely erroneous practice for many reasons, such being the effect it can have on one’s health, the influence it has on non-smokers and the critical environmental impact it can generate.
Othello was the black sheep crowded around a herd of white sheep. Racist comments were made by many of the characters like Iago, Brabantio, Roderigo, and Emilia. Iago got the trophy for the most used racial comments. Racism in Othello had a tremendous impact on Othello. Being the only black person in a mostly white ethnicity area influenced him in a bad way. He was judged by the color of his skin and not his personality. Othello’s race and the racism around him affected his life by ruining his marriage with Desdemona, alienating him from everybody in Venice, and by making him an easy target to be manipulated by Iago.
Islam and Christianity have a vast amount of similarities as well as differences. Islam searches for guidance from the Qur’an and Christianity depends on faith in Jesus. Islamic faith believes in the God, Allah. Above anything else, all religious Muslims obey Allah and his commandments to obtain peace. On other hand, Christianity puts faith in Jesus who is the son of God. A major concept that separates both of the religions is the fact that the God of each faith has different qualities. This means Islam and Christianity don’t worship the same God. Islam and Christianity are two separate belief systems in which two separate Gods exist.
Fredrick Douglass said, “The white man 's happiness cannot be purchased by the black man 's misery.” Douglass provides an intriguing perspective, people of color become agents of production. The dehumanization of their bodies creates a machine used for European’s takings. These machines are then programed to believe they need the colonizer for upgrades (industrialization), and instead are left with unforeseeable problems (poverty). The system of Colonization relies on people of color to cooperate in order for it to succeed. While the exploitation of Colored spaces relies heavily on the notion of inferiority. Power becomes a detrimental force that jeopardizes the colonizer (Europeans) and the colonized (West Africans) by capitalizing culture,
Black Consciousness movement is “revolution in consciousness that encompasses all black institutions, including the Black Church.”(2939) This movement was a much needed awakening in the conscious minds of Black people. For years they were subjected to dehumanization tactics, which resulted in loathing of self. Collectively, Black people are thought to have an immense dislike for everything which resembled that of the African. We were a “people who hated our African characteristics.” (2931) We hated our skin, we hated our hair, we hated our features, we found ourselves feeling imprisoned in our skin. Prisoners to an unjust society merely because of the hue of their skin. They were forever in bondage; no longer were they in physical chains, but now they were in mental chains. A shift in perspective in the 1960’s and 1970’s invoked a change in the mentality of the Black community. Their consciousness was roused with a “revolution” undertone. The people wanted change. They wanted an identity that no longer made them feel hostages in a foreign land, but one which embraced their h...