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The history of sexual abuse in the Catholic church essay
Sexual abuse in the church research paper
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In recent media discussion there have been many controversial views seen on the topic of Cardinal George Pell’s response to accusations of sexual child abuse against other catholic priests in Australia. One editorial discussing this topic published in The Sydney Morning Herald on the 21st of February 2016, titled “Cardinal George Pell must humble himself in abuse hearings in Rome”, contends that Pell has not been humble in how he has dealt with the sexual abuse accusations toward the Catholic Church. The tone of this article is somewhat aggressive and firm influencing the average reader to agree to their contention. An opinion piece written by Frank O’Shea published in The Sydney Morning Herald on the 23rd of February 2016 titled “Cardinal …show more content…
The author has used supporting arguments such as Pell denying victims claims, not taking responsibility and hiding behind procedure. In the second paragraph of this article the author has used an appeal to justice on behalf of the people affected by the abuse “Their desire is simple: they want the cardinal, whose doctors have given evidence he is too ill to fly back to Australia, to face the same conditions as they did when appearing before the commission.”. This firm toned appeal shows the reader that the author is on the victims’ side, adding reason for the reader to agree with the author. Emotive language has been used to describe Pell and his actions as “jarring”, “lacking the instinctive emotional intelligence”, “indeed humility”, also saying the Catholic Church has “profoundly failed some of its most valuable parishioners”. This gives the reader negative feelings towards these people. In the closing paragraph of this editorial a cliché is used with an emotional appeal saying Pell “must take to heart the suffering of his accusers”, which will have readers feeling emotionally attached to the idea of Pell causing people to suffer. Lastly the author uses, in a firm tone, repetition as emphasis to harden his point of view to the reader saying “He must be sensitive. He must be humble. He must understand the …show more content…
In both articles the authors use attacks toward the catholic leaders and their institution having the reader feel negatively toward them. Also both articles use descriptive language to both attack and praise, such as the first article stating Pell “vehemently rejected” allegations and the second article commenting on the “strident common tone” of the media.
The first article is much more aggressive in tone using many more attacks compared to the second article’s calmer sympathetic approach. The second article contains more uncommonly used words than the first such as skiving and jibing, which may suggest the second articles target audience as being more well read or older than the second articles audience. The second article displays a lot of sympathy toward Cardinal Pell saying he is a “scapegoat, banished to the desert” while the first article alleged he was “hiding behind
To begin with, it must be remembered that Catholic culture and Catholic faith, while mutually supportive and symbiotic, are not the same thing. Mr. Walker Percy, in his Lost in the Cosmos, explored the difference, and pointed out that, culturally, Catholics in Cleveland are much more Protestant than Presbyterians in say, Taos, New Orleans, or the South of France. Erik, Ritter von Kuehnelt-Leddihn, points out that the effects of this dichotomy upon politics, attributing the multi-party system in Catholic countries to the Catholic adherence to absolutes; he further ascribes the two-party system to the Protestant willingness to compromise. However this may be, it does point up a constant element in Catholic thought---the pursuit of the absolute.
This demonstrates that although bishops search for honorable qualities in man, an improved system needs to be put in place for the appointment of bishops. Other bishops can provide untrustworthy accounts of candidates, which can lead to an incorrect appointment of bishops. Christianity needs a more fitting structure and Sidonius demonstrates that
· Dolan, Robert. American Catholic Experience. Philadelphia: University of ND. 1994. · Gleason, Phillip.
Elected in 1958 as a ‘caretaker Pope’, Pope John XXIII implemented the greatest reforms in the Church’s history. His involvement within the Church had played a significant contribution to the reforming of social, political and liturgical Christian traditions. During the early twentieth century, the Catholic Church still held the century old conservative beliefs and traditions as they continued to separate the Church from the secular world, therefore, disadvantaging the Church to a world that was modernising. In addition to this, the Church restricted modernist thoughts due to the belief that new theologies would threaten the power and authority of the Church, but ...
The contemporary Church is so often a weak, ineffectual voice with an uncertain sound. It is so often the arch-supporter of the status quo. Far from being disturbed by the presence of the Church, the power structure of the average community is consoled by the Church's silent and often vocal sanction of things as they are.”
The lecture hall filled with the audience members’ conversations in the gymnasium-sized room, which the microphone on the podium in center stage amplified. Through the double door entrance to the hall walked a conference attendee named Adam Moore, who found his seat in the last of many perfectly aligned rows of folding chairs. He began reading the brochure handed to him as he arrived and “homosexuality” being on the list of discussion topics intrigued him because he is an openly homosexual member of the Episcopal Church. After all the discussions had concluded and the ministers and clergy answered every question, Moore approached Father McAllister and asked him to explain some of the Catholic Church’s teachings to him. Father McAllister happily agreed and they both returned to the lecture hall to have their conversation. Father McAllister sat next to Moore, who reclaimed his conference seat. Moore explained that although there were many topics he did not fully understand in Catholic Church teaching, there was only one he wanted to discuss with him. He sought to understand what the Catholic Church taught on the topic of homosexuality and what the Church’s opposition was to homosexual relationship...
...conceived notions were proven inconsistent with the experience. Having the opportunity to compare the similarities and differences of these two churches was an eye-opening experience. It was surprising to see so many differences between the two when half of my congregation is made up of individuals that use to belong to the Catholic Church. Being able to better understand the Catholic faith and their taboos helps me better access the things that happen around my community.
Towards the middle of the nineteenth century a “Catholic” candidate, Paul Blanshard, ran for presidency. Blanshard was a burden to the Republicans due to his religion. The view of Catholicism was an institutional and political problem. Even if the candidate was not Catholic, he was married by a Catholic priest and apparently that was a connected him to Catholic problems. A political problem because Catholicism was a world power that of Pr...
In 1970, a national survey said 70% of Americans believed “homosexuals are dangerous as teachers or youth leaders because they try to get sexually involved with children” (Herek). The idea that homosexuals are prone to child molestation has lessened in later years, however, another poll taken in 1999 stated 19% of heterosexual men and 10% of heterosexual women believed gay men are likely to molest children (Herek). Catholic officials are considering whether to ordain homosexuals as priests. This debate has been sparked by allegations, mostly by young boys and men, that priests sexual molested them. The Boy Scouts of America have declared homosexuals are not welcome in their organization, despite the fact that scoutmasters accused of molestation tend to be married. Fundamentalist Christians are determined to keep homosexuals away from children, claiming, “homosexuals molest children at a much higher rate than heterosexuals” (Traditional). This assertion is wrong, and an unfounded stereotype. Homosexuals are no more prone to child molestation than anyone else. In this paper, I will show the lack of a correlation between homosexuality and child molestation.
During the Great Jubilee year, John Paul II gave a relevant speech of apology on behalf of the entire Catholic Church for the serious sins committed by its members for over 2,000 years. Since John Paul II did that, he wished the Church to enter the new millennium with a clean slate, allowing it to speak to and discuss freely with the other religions of the world, including the cultures and nations from a place not only of permanency but also of moral and religious power, having acknowledged in specific ways the crimes, from time to time unbearable, committed by its human origins throughout history. These apologies were hardly accepted, and common apologies for sins committed against the Church and its members have not been imminent. “Catholics distinguish between the holiness of the inevitable sinful nature of men, including the men who serve the Church stated by Thomas E. Woods Jr.”
The Catholic Encyclopedia. New York: Robert Appleton Company. Retrieved February 21, 2010 from New Advent: http://www.newadvent.org
In the Catholic Church, priests are the moral authority. When one has questions with his faith he is taught that he can go to his priest for informed answers. In this paper I also hope to deal with how these priests failed their flock. They took advantage of men who came to them for help when in trouble and preyed on the little boys who came to the church for guidance. In addition to the tacit feeling that as a priest they will only do what is right, these men told their victims that they would deal with the moral implications.
In this essay I will identify the issues which brought about this papal encyclical in 1891, specifically the social conditions of people, resulting from industrialisation and the church’s Christological role in declaring human dignity in terms of God’s plan for mankind. I will set out the historical position in Britain in this late Victorian era within the context of European radical political upheaval, as part of the need for reform and a response from the Church. These issues will be compared with the encyclical one hundred years later, to analyse the development of policy in1891 and 1991 in terms of the church’s teaching, within the context of the wider social and political movements of the late twentieth century. I will determine that whilst John Paul II used the centenary in 1991 to publish Centesimus Annus and see it as a ‘re-wording’ of the original, it ultimately failed to take forward the radical change envisaged in Rerum Novarum, with limited exceptions.
Towards Understanding, (1999). Towards Understanding: A study of factors specific to the Catholic Church which might lead to sexual abuse by priests and religious (National Committee for Professional Standards, Sydney).
...Catholic Church authorities had known about the many abuse cases, but sought to deal with the many problems they presented by moving the