Rites of passage are a part of ritual, notably life-cycle rituals, and are defined to be seen as markings of significant life events during the process of the individual transitioning from one societal status to another; these transitions are, for example, often ones into adulthood. In both formal religious traditions and contemporary works of literature, the progression of the individuals involves rituals as well as rites of passage. For the purpose of this paper, the religious figure of Moses and the contemporary hero of Captain America will be analyzed in terms of their own rites of passage. Both of these figures develop throughout their myth, as well as when transitioning into important phases of their life, they are presented with these …show more content…
The story line of Steve Rodgers, Captain America, starts when he is seeking the opportunity to enlist in the United States Army and is repeatedly denied. However, his fifth try proves successful and Rodgers becomes enlisted into the army. Despite, being the smallest and weakest of the platoon, Rodgers demonstrates the greatest spirit and selflessness, which is demonstrated when Colonel Chester Phillips tosses a grenade into the group. Rodgers alone leaps on top of the grenade, unaware that the grenade was a dummy, willing to sacrifice himself to save the others. Due to this demonstration, Rodgers is selected as a candidate for the government's latest Super Soldier program. These events are the first phase of the rites of passage. This is the separation phase because when Steve Rodgers enlists into the United States Army, leaves for bootcamp, and accepts the candidate position for the Super Soldier program, Rodgers becomes detached from his previously normal …show more content…
In both of the stories, the figure is initially of non-importance and had little societal influence. In other words, the figures had to complete the rites of passage in order to gain the title of hero, as they were born as average humans. Along with this, both of the heroes sought to deliver freedom; Moses for the Hebrews, and Captain America during World War II as well as rescuing prisoners of war. However, in terms of significance or duration of the three phases, the heroes differ. In terms of Captain America, the separation phase is far more significant. This is because while Moses flees from Egypt to the land of Mid’ian for 40 years, he does not actively participate in a rite of passage during this time. Furthermore, when Moses flees, it does not act as the catalyst for the second and third phase of the rites of passage. In contrast, Captain America becoming enlisted in the United States Army was the causal factor for him to become engaged in a rite of passage. Another difference is that the incorporation phase of Captain America has a longer duration than that of Moses. This is because Captain America’s final phase involved a change in name, as well as actions such as the infiltration of the Hydra fortress and the pro-longed involvement in WWII. In contrast, Moses does not see a name change and his conferring action is
The structure of stories, on which Campbell’s Hero’s Journey and Booker’s Seven Basic Plots elaborated, is actually only a portion of the field of study it is under. Comparative mythology not only studies the structure of hero stories, but also origins, themes, and characteristics of myths from various religions and cultures. They study the language, psychology, history, and anthropology in order to identify a common theme or beginning point. Even without delving into religion, many common elements have come to light. For instance, many cultures have tales of people with strange supernatural abilities, others speak of similar creatures that reside in water, air or land, while still others extol the importance of talisman and religious symbols. Despite cultures existing on different ends of the earth and having little contact for much of their existence, they share these common
Tens of thousands of stories fit into the hero’s journey archetype created by Christopher Volger. Out of these, a large number of them are stories with remakes that share notable resemblances in their heroes’ journeys. However, none of these quite match those very strong similarities found between Homer’s The Odyssey and Joel Coens’s O Brother, Where Art Thou? These stories share crucial components of the hero’s journey whether it be “crossing the first threshold,” where the main characters of both stories begin their long adventure that transforms them into heroes; “the supreme ordeal,” where the main characters are both deprived of the opportunity to get home sooner; or “return with elixir,” where Odysseus and Ulysses both return to their homes alive the comfort of their wives. In their major plot points, the novel The Odyssey and the motion picture O Brother convey obvious similarities in key elements of their heroes’ journeys such as “crossing the first threshold,” “the supreme ordeal,” and “return with elixir.”
Holmes, Thomas. “The hero’s journey: an inquiry-research model. Jun 2007, vol 34 issue 5, p19-22.4p. 1 Diagram
To begin with, the dual narratives of the text here present a unique mixture of chronology and perspective. Moreover, noteworthy is also McBride’s usage of the rhetorical strategy of alternate chapters and parallelism. This can be seen when McBride remarkably places related chapters together to juxtapose the life of his mother and that of himself. This allows one to observe the parallelism in the two lives; and perhaps more importantly, understand the significance Ruth’s life has had on McBride. For example, McBride places the chapters “Shul” and “School” next to each other. Here, both Ruth and James are struggling and are trying to fit in but are rejected due to racial and social conflicts. Another example is, “The New Testament” and “The Old Testament.” Both of these chapters revolve around the embarrassment Ruth and James feel for their circumstances. In “The Ne...
The quest narrative is a common method of narration present in almost every adventure story in one form or another. One key characteristic which defines all quest narratives, irrespective of type, is the search for a “Holy Grail” – symbolic of something the protagonist desires. In a quest narrative it is often appropriate to refer to the protagonist as the hero. However, despite the connotations of the word “hero” to a figure who is flawless in both form and disposition, the hero usually does not begin the story as a perfect figure; the hero must undergo a series of trials and tribulations to which the hero emerges as a changed character. It is this journey to achieve greatness that characterizes all quest narratives. “Sonny’s Blues” (1959) by James Baldwin and “Araby” (1916) by James Joyce can both be interpreted as quest narratives because they each adhere to the archetype established by quest narrative. For instance both stories have the symbolic Holy Grail that gives objectification to each protagonist’s desires. In addition there are instances in both texts of a trial that changes the protagonist’s outlook, allowing the character to achieve realization in completing his quest. In “Sonny’s Blues” and “Araby” there is a “Holy Grail”– fulfilling the role as big brother in “Sonny’s Blues” and the girl in “Araby” – and a trial that serves as the protagonist’s rebirth – the deaths of family members in “Sonny’s Blues” and the bazaar in “Araby”; these symbols make both texts quest narratives.
This paper is to show that Heracles is the prime example of a hero’s journey through his actions and the struggles that he faced during his life until he was about to die but instead of death, his father, Zeus, saved him and he conquered the mortal realm, to become a god.
Since the days of mythological origin to the origin of pop culture, various mythological stories have been adopted and presented to newer generations. Some of these presented adaptations of mythological stories have significantly been modified in order to be deemed entertaining by audiences in a pop culture generation. Thus, my study will seek to compare mythological hero's during their time to how they have been depicted in modern day. Moreover, my study will analyze the similarities and differences between the Greek hero Heracles and his replica character, Hercules, depicted in Disney's adaptation of this myth. Although there are few similarities between the two versions, the differences between Heracles and Disney's Hercules are prominent. These differences help modern day audiences relate more easily to the characters in the story. Furthermore, the alterations have enabled a new aspect of heroism to emerge since Disney tailors it's movies towards youth who can seek valuable lessons from animated movies. Disney's choices through these alterations will be determined by focusing on the main plot, characters presented in the movie, peripheral details, and the notion of being a "true hero" that Disney presents.
In Joseph Campbell’s book, The Hero With A Thousand Faces, he talks about the “Monomyth,” otherwise better known as, the “Hero’s Journey”. This is the major theme throughout this book as well as the majority of Joseph Campbell’s studies. Campbell’s idea of the hero’s journey can be seen in many books, movies, television series, etc. That is an idea I will discuss at a later date. For this paper I would like to discuss and explain the hero’s journey, as well as give my opinions on the idea. This is a very interesting and eye opening idea that Campbell has presented us with and has made The Hero With A Thousand Faces one of the most important books of the past one hundred years.
A hero can be defined as one who inspires through manners and actions; who leads through personal example. Under this definition, the character Ozzie Freedman from Philip Roth’s “The Conversion of the Jews” (1959) can be classified as a hero. The sections of Discoveries: Fifty Stories of the Quest (Schechter & Semekis 1992): The Call, The Other, The Journey, Helpers and Guides, The Treasure, and Transformation, can be applied to the story about Ozzie to support it’s inclusion in this class, entitled “Myth of the Hero”.
Long ago, in the desert of Egypt, Hebrew slaves known as Israelites escaped from the tyranny of the pharaoh. This story has a common theme that an unlikely hero leads people out of a wasteland and into a place of new life. The Israelites heroes' name was Moses. There are several attributes that his quest shares with Joseph Campbell's theme of the journey of the spiritual hero, found in The Hero with a Thousand Faces. Departure, initiation, and return are all part of the journey. Moses' journey will take him away from his familiar surroundings, separating him from all that he knows, so that he can return to perform the tasks God commanded him to complete.
The mythology of Superman is a paradigm that embodies the cultural reality of the era; constructed around an archetype of ideology, fantasies of human spiritual ambiguity, a religious messiah, and a semiotic representation of modernity. In further study, Superman can be identified to have specifically changed to adhere to American culture in three distinctive periods; midst the Great Depression and WWII, post WWII and finally the socially progressive change of the Vietnam period. In each chapter Superman was re-imagined to meet the definition of the period, a tool of propaganda over that of entertainment. Currently, America is entering a new phase of cultural shift, and thus Superman will be redefined to represent the ideologies of truth, justice, and the American way of that required era. Yet, the mere surface mythology of Superman has applications to cultural ideologies, questions of human freedom, dreams in a Freudian nature, and the complex relation of fantasy and reality which required introduction before in-depth research.
From the beginning of time, mythology has appeared to be one key method of understanding life’s confusions and battles. Within these myths lies a hero. From myth to myth and story to story, heroes experience what may be called a struggle or a journey, which lays down their plot line. Bearing tremendous strength, talent, and significant admiration, a hero holds what is precious to their audience, heroism. Over time however, no matter the hero, the hero’s role remains indistinguishable and identical to the position of every other hero.
The image of Jesus nailed to a wooden cross by the palms of his hands and with a crown of thorns wrapped around his head is one that has transcended all time barriers. It has inclusive been replicated into figure form that is utilized in various ways but whose primary function is to serve as a constant reminder of the physical suffering endured by Jesus. In The Dream of the Rood however, the perception of Jesus Christ as not only the son of God and savior of mankind but also as a human with the capacity to feel pain, is subverted when through the perspective of a personified cross he is conveyed as a warrior in the midst of combat. The portrayal of Jesus in this way immediately evokes the image of an ideal stereotypical hero who is strong, courageous, and unrelenting in appearance. Nevertheless, it can be said that this type of hero is more inclined towards fantasy than it is based on reality because these idealized heroic figures have only ever truly existed in a fictional universe. The depiction of Jesus as a warrior thus, undermines forms of heroism that stem from explicit suffering that is not concealed but rather expressed by the individual.
In movies, novels, and life, people are named as heroes. The heroes we establish and the heroes we recognize, however, may not meet the criteria for a mythic hero. A mythic hero ventures forth on his journey, and comes forth from the hero’s path to greatness. Joseph Campbell, a mythologist who studied many of the great human myths and religious tales, realized, in studying these myths and tales, that there were certain steps that every hero went through. Campbell called this “The Hero’s Journey”; it is based on Carl Jung's idea that all human beings have an archetype. After Campbell studied a lot of the great myths and realized this pattern, he published his findings in his book The Hero with a Thousand Faces. Ever since then, authors have used “The Hero’s Journey” as an outline to tell their stories. “It is important to note that not all of these individual steps are present in every hero’s tale, nor is it important that they be in this exact order” (Vogler 20). The Hero with a Thousand Faces gives a sense of significance as it looks into the inner mind and soul. The author, Joseph Campbell, performs two extraordinary accomplishments: compelling his readers that myth and dream, those are the most effective and everlasting forces in life and a unification of mythology and psychoanalysis with a gripping narrative. One well-known example of “The Hero’s Journey” from popular culture is the Harry Potter and the Philosopher’s Stone, by J.K. Rowling. In the novel, Harry Potter, the main character, is the chosen one and “The Hero’s Journey” applies to his life from the moment he is attacked by He-Who-Must-Not-Be-Named as a baby.
Moses is a great figure in both the Quran and the Bible. Both holy books have a similar account of most aspects of Moses, and view him as a great man who was protected by God even before his birth. In addition, God allowed Moses be raised in the palace and getting the best education to prepare him for greatness and leadership.