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A Feminist Perspective of Wife of Bath
Many literary critics throughout the years have labeled the Wife of Bath, the "gap-toothed (23)" character of The Canterbury Tales by Geoffrey Chaucer, a feminist. She is a strong-willed and dominant woman who gets what she wants when she wants it. However, this is not the definition of a feminist. A feminist is someone who believes that women and men are equal, while also is able to recognize and appreciate the unique characteristics of both sexes. A feminist celebrates what it means to be a woman, and a feminist is definitely not what Chaucer meant his character to be interpreted as. If anything, the Wife of Bath could safely be called a sexist. She constantly emphasizes the negative connotations associated with women throughout the ages, and believes that all women are inherently that way. The Wife of Bath describes women as greedy, controlling, dishonest creatures. Also, even though it seems contradictory, she has no respect for her body or the rights of women, and is an insult to true feminists everywhere.
The commonly used example of the Wife of Bath's so-called "feminism", is the incident in which she rips pages out of her husband's extremely sexist book. He proceeds to hit her in the head, causing her to fall to the floor in pain. This seems like an act of female liberation, but it is far from that. She did not think the horribly sexist stories her husband read to her were untrue. In fact, the stories sounded like something the Wife of Bath would say herself. She lashes out because she can not face her flaws. The Wife of Bath actually says that women can have no one "reprove us for our vice, but say we are wise and not at all foolish...there is not one of us who will not kic...
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...etting out of the relationship, she loves him more for it. When talking about him she says: "...even if he had beaten me on every bone, he could soon win my love again" (205). Feminists, who are against battery and rape, would be disgusted at the Wife of Bath's comments.
The Wife of Bath is in no way a feminist. Even when saying or doing something that seems feminist, it has other greedy intentions behind it. Feminists celebrate the intuitiveness of women, and the Wife of Bath cannot even face herself. She emphasizes the negative stereotypes associated with women, such as dishonesty, nagging, cruelty, greed, and control, which puts her in the same category as a sexist. Also, she seems to see nothing wrong with the most horrible things that can be done to a woman, such as battery and rape. To call the Wife of Bath a feminist, is an insult to women everywhere.
Looking back through many historical time periods, people are able to observe the fact that women were generally discriminated against and oppressed in almost any society. However, these periods also came with women that defied the stereotype of their sex. They spoke out against this discrimination with a great amount of intelligence and strength with almost no fear of the harsh consequences that could be laid out by the men of their time. During the Medieval era, religion played a major role in the shaping of this pessimistic viewpoint about women. The common belief of the patriarchal-based society was that women were direct descendants of Eve from The Bible; therefore, they were responsible for the fall of mankind. All of Eve’s characteristics from the biblical story were believed to be the same traits of medieval women. Of course, this did not come without argument. Two medieval women worked to defy the female stereotype, the first being the fictional character called The Wife of Bath from Geoffrey Chaucer’s The Canterbury Tales. The second woman, named Margery Kempe, was a real human being with the first English autobiography written about her called The Book of Margery Kempe. In these two texts, The Wife of Bath and Margery Kempe choose to act uniquely compared to other Christians in the medieval time period because of the way religion is interpreted by them. As a result, the women view themselves as having power and qualities that normal women of their society did not.
Leicester, Jr., H. Marshall. "Public and Private Feminism in the Wife of Bath's Tale." Women's Studies 11.1-2 (1985): 157-78.
Some say women can get the worst out of a man, but in The Canterbury Tales, written by Geoffrey Chaucer in 1485, proves it. The tales were originally written as a collection of twenty four tales, but has been narrowed down to three short tales for high school readers. The three tales consist of “The Miller”, “The Knight”, and “The Wife of Bath” along with their respective prologues. In The Canterbury Tales, Chaucer shows the weak but strong role of women throughout the “The Knight’s Tale” and “The Wife of Bath’s Tale” to contrast different human characteristics and stereotypes on the spectrum of people.
People are all different, different races, genders, social classes, and sexualities. These natural differences make people feel awkward and no one wants to feel awkward. Difference is “socially” constructed because society creates different gender rules, roles that you should take on, and behaviors depending if you are a man or women. Two types of privilege can be white privilege. White privilege means you get more benefits and have way more benefit of the doubt compared to other races. Heterosexual privilege is where you are more of a “man” than if you would be homosexual. You are both men but being heterosexual you are perceived as more manly. Both of these are unearned privileges, they come with the race and sexuality you are. What is the significance of understand the privilege in relation to solving “the trouble” we
In Geoffrey Chaucer's The Canterbury Tales, The Wife of Bath is a strong woman who loudly states her opinions about the antifeminist sentiments popular at the time. Chaucer, however, frequently discredits her arguments by making them unfounded and generally compromising her character. This brings into question Chaucer's political intent with the Wife of Bath. Is he supportive of her views, or is he making a mockery of woman who challenge the patriarchal society and its restriction and mistrust of women? The Wife's comedic character, frequent misquoting of authorities, marital infidelity, and her (as well as Chaucer's) own antifeminist sentiments weaken the argument that Chaucer supported of the Wife's opinions.
Medical College of Wisconsin. “Facts About Anthrax and Smallpox as Bioterrorism Weapons.” Healthlink. 12 Nov. 2001. Medical College of Wisconsin. 24 July 2008 .
In the “Wife of Bath’s Prologue” and Margery Kempe women are empowered to make decisions regarding their own sexuality. This deviates from the gender constructs of the time period by allowing these women to dictate the course of their own lives: the Wife of Bath chooses to use her sexuality to acquire money and possessions, while Margery Kempe dedicates her sexuality to her spiritual beliefs. By working strategically to gain sexual independence both women move beyond the generally accepted position of a women at the time.
Throughout the ages, the story of the original sin is used to explain the struggles of women and why they are inferior to man. Eve “took of [the forbidden tree’s] fruit and ate” (Genesis 3:6), and as punishment, God made it so “[her husband] shall rule over her” (3:16). As an important text during the lifetime of the characters who tell the collection of stories that compose the Canterbury Tales, most of the pilgrims were familiar with this scripture and believed that the Bible’s word was law. For that reason, the popular belief of the time was that women were inferior to their male counterparts. However, a couple of characters in the tales challenge this viewpoint and show that women were also capable of making their own choices. As the pilgrims struggle with the issue of where women belong, their view of Eve in the story of original sin is altered as well. From mild indifference to intimate involvement, each pilgrim has a different attachment to the story of the Eve, and their views on women in society are reflected in their connection to the story.
Leicester, Jr., H. Marshall. "Of a fire in the dark: Public and Private Feminism in the Wife of Bath's Tale." Women's Studies 11.1-2 (1985): 157-78.
The Wife of Bath has used men in her life for riches. She leans toward a feminist nature and seems resentful toward most men. For women, she is easy to respect and admire. She is an intelligent woman, however, she may not know the limits of her games. That is the beauty of society. Thousands of years after this novel has been written, men and women still don not know what one another want. In taking both Psychology and Sociology this year, I hope to grasp a better understanding on how both sexes co-exist with one another.
...n, Lesley. (1994). Feminist Readings in Middle English Literature: The Wife of Bath and All Her Sect. Routledge: London. (pgs 72-73, 196-203)
One of the most interesting and widely interpreted characters in The Canterbury Tales by Geoffrey Chaucer is the Wife of Bath. She has had five different husbands and openly admits to marrying the majority of them for their money. The wife appears to be more outspoken and independent than most women of medieval times, and has therefore been thought to symbolize the cause of feminism; some even refer to her as the first actual feminist character in literature. Readers and scholars probably argue in favor of this idea because in The Canterbury Tales, she uniquely gives her own insight and opinions on how relations between men and women should be carried out. Also, the meaning of her tale is that virtually all women want to be granted control over themselves and their relationship with their husbands, which seems to convince people that the Wife of Bath should be viewed as some sort of revolutionary feminist of her time. This idea, however, is incorrect. The truth is that the Wife of Bath, or Alisoun, merely confirms negative stereotypes of women; she is deceitful, promiscuous, and clandestine. She does very little that is actually empowering or revolutionary for women, but instead tries to empower herself by using her body to gain control over her various husbands. The Wife of Bath is insecure, cynical towards men in general, and ultimately, a confirmation of misogynistic stereotypes of women.
The character of the Wife of Bath in Chaucer's The Wife of Bath's Prologue is a strong woman who knows what she wants from life. She is ahead of her time, seeing that women who portrayed themselves the way she does were not necessarily looked positively upon. In this sense, I believe that the Wife of Bath is a feminist. When I use the word feminist I do not mean bra-burning, men hating feminist. I mean a woman who is in touch with herself. She is her own genre when it comes to feminism. She is comfortable with her sexuality and what she wants from life. Through Chaucer, she is viewed as a promiscuous; however, she is actually in control of her sexual adventures.
The Wife of Bath is a complex character-she is different from the way she represents herself. Maybe not even what she herself thinks she is. On the surface, it seems as though she is a feminist, defending the rights and power of women over men. She also describes how she dominates her husband, playing on a fear that was common to men. From a point of view of a man during that time period, she seemed to illustrate all of the wrongs that men found in women. Such as a weak parody of what men, then saw as feminists. The Wife of Bath constantly emphasizes the negative implications of women throughout the ages. She describes women as greedy, controlling, and dishonest.
Anthrax is an extremely life threatening disease. It is a hard working and thorough bacterium. This bacterium becomes dormant and spore like when it lacks a host or is placed in danger by its surrounding environment, such as extreme temperature variations. In this form, it can survive for decades at a time until it has a new host to attach itself to. Once Anthrax has a new host, it begins to reproduce and spread at a high rate of speed. Agricultural areas are the place that Anthrax is usually found in abundance often infecting animals such as cattle and sheep amongst others. Humans can contract Anthrax in ways such as handling of the infected livestock or items that have come in contact with the infected animals or by inhaling the spores from the animal by products. This is most commonly known as Cutaneous Anthrax (Walsh, Skane 2011).