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Essay on aboriginal rights in canada
Essay on aboriginal rights in canada
Aboriginal rights canada
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In 1990, the Canadian Supreme Court exempted members of the Musqueam community from general fishing restrictions on cultural grounds.
Choose either the “unequal impact argument” or “the cultural resources argument” and explain how it might be used to support the view that it was right to grant an exemption in this case. Evaluate the strength of the argument as it applies to the case.
On the 25th May 1984 Musqueam Band Member Ron Sparrow was caught fishing in the traditional Indian Fraser river fishery, using a 45 fathom drift net in direct contravention of his band’s food fishing licence issued by the Canadian Department for Fisheries which stipulated that Musqueam band members could only use drift nets 25 fathoms long to reduce their catch in the interest of conservation of the fishery. The Musqueam community decided to defend Ron Sparrows use of a longer drift net on the basis of the Band’s aboriginal fishing rights and the new constitutional recognition and affirmation of aboriginal rights in section 35 of the Canadian Constitution, which is part of the supreme law of Canada.
. The argument that the Musqueam band’s Defence used was made up of four points first, that they had an aboriginal right to fish in the waters where they had fished for centuries; second, Musqueam aboriginal rights had never been extinguished by treaty or otherwise; third, that section 35 was a constitutional guarantee of their aboriginal fishing rights; fourth, that section 35 guarantee operated to invalidate any government regulation that infringed on the free exercise of aboriginal fishing rights unless the regulation was justified by government as a necessary and reasonable conservation measure; The reasonableness of the net length restriction w...
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...es , The Open University)
It is clear that the Musqueam Band are a cultural group as they observe the same traditions and values and have the same outlook on life. So the exemption was the right thing to do as to deny them it would have discriminated against them culturally as a community and religiously as they not only use what they catch in the fisheries for food as it is the principle staple of their diet but also for ceremonial purposes, which is important for them to be able to observe as well as preserve their unique culture.
Difference blind liberalism would reject the exemption on the basis that the law should apply equally to everyone. And the granting of such exemptions is clearly not applying the law equally. This is why such importance is placed upon discrimination, equality, autonomy and cultural groups when policies and laws are formulated.
The two forms of traditional Aboriginal law were ‘sacred’ and ‘secular’ laws. Sacred laws were entrusted to the elders, teaching Aboriginal customs, acceptable behaviour, and adequate use of the land. Secular laws focused on the responsibilities of individuals. There were also ‘secret’ laws and different people...
This paper supports Thomas Flanagan's argument against Native sovereignty in Canada; through an evaluation of the meanings of sovereignty it is clear that Native sovereignty can not coexist with Canadian sovereignty. Flanagan outlines two main interpretations of sovereignty. Through an analysis of these ideas it is clear that Native Sovereignty in Canada can not coexist with Canadian sovereignty.
In the case of Canada v. Bedford, three sex workers in Ontario Canada, Jean Bedford, Amy Lebovitch and Valerie Scott, challenged the Charter as they stated that the following sections in the Criminal Code violate the rights promised and protected under the Canadian Charter of Rights and Freedoms; CC s 210, CC s. 212(1) (j), and CC s. 213(1) (c). These sections “make it an offence to keep or be in a bawdy-house, prohibit living on the avails of prostition, and prohibits communicating in public for the purposes of prostitution,” (Canada v. Bedford, 2013, 6-3). The women claimed that these restrictions did not, in fact, prevent but implement more danger for anyone in the field of work. The women claimed that these restrictions went against their rights protected under s. 2(b) of the Charter as it disabled them from their right to freedom of expression (Canada v. Bedford, 2013, 6). As the provisions were set to prevent “public nuuisance” and “exploitation of prositutes,” they in fact go against the rights in s. 7 of the Charter. Thus, being under declaration of invalidity. This in fact brings upon question on whether it is the right decision to allow prostitution without any regulation in order to impose that the the Charter is not being violated, or whether to suspend the declaration until a proper method has been developed (while infringing the rights of those in the field of work). Ultimately, all of the laws were struck down by the decision of the Supreme Court of Canada.
Manitoba Métis Federation, representing Métis in Manitoba, filed a claim asking for a declaration that the federal and provincial statutes, which affected the implementation of Manitoba Act provisions, were "constitutionally invalid” (Chartrand, p. 477, 1991). In Section 31 of Manitoba Act, 1870, it provided lands to the Métis people. Section 32 assured the settlers, Aboriginal or not, that their occupied lands in 1869 would not be “jeopardized” by the wave of newcomers (Sprague, 1980, p. 416). They had 2,000 documents supporting their claim that they are the rightful owner of the land (Galloway, 2013). After more than 40 years, the Supreme Court decided in favour of Manitoba Métis Federation (MMF) in its case against the Government of Canada (Galloway, 2013)....
The Canadian Charter of Rights and Freedoms has long been the legal document that protects Canadian citizens from infringements made by unscrupulous politicians and legislators. However, there are questions explored about the Sections of the Charter and in those of Section 7 in particular. This is because of the protective function of Section 7 and its obligations of the protection of a citizen’s rights to life, liberty and security of the person. There are third parties that could be posing “threats” to Charter interests and therefore the extents of Section 7 in terms of its protective function for individuals’ rights are put into question. Section 7 of the Charter says that “[E]veryone has the right to life, liberty and the security of the person and the right not to be deprived thereof except in accordance with the principles of fundamental justice.” The meaning of Section 7 is to adhere to each individual’s right to the sanctity of life, their physical liberty in a narrow sense, and the integrity of the person is to be kept secure. However, what would the extent of Section 7 be or moreover, what is the extent of each protected interest? The objective of this paper is to examine the extents of Section 7 of the Charter in which the focus is on the protected interests of life, liberty and security of the person. Each protected interest will be discussed in depth with its relationship to a specific Canadian court case. This will help to determine the extent of Section 7 and therefore help understand how much the Charter protects the freedom of Canadian citizens. For right to life, the First Nation communities in Canada had ‘high risk’ of threats to health in their water systems according to Health Canada. The focus of this topic...
Democracy is more than merely a system of government. It is a culture – one that promises equal rights and opportunity to all members of society. Democracy can also be viewed as balancing the self-interests of one with the common good of the entire nation. In order to ensure our democratic rights are maintained and this lofty balance remains in tact, measures have been taken to protect the system we pride ourselves upon. There are two sections of the Canadian Charter of Rights and Freedoms that were implemented to do just this. Firstly, Section 1, also known as the “reasonable limits clause,” ensures that a citizen cannot legally infringe on another’s democratic rights as given by the Charter. Additionally, Section 33, commonly referred to as the “notwithstanding clause,” gives the government the power to protect our democracy in case a law were to pass that does not violate our Charter rights, but would be undesirable. Professor Kent Roach has written extensively about these sections in his defence of judicial review, and concluded that these sections are conducive to dialogue between the judiciary and the legislature. Furthermore, he established that they encourage democracy. I believe that Professor Roach is correct on both accounts, and in this essay I will outline how sections 1 and 33 do in fact make the Canadian Charter more democratic. After giving a brief summary of judicial review according to Roach, I will delve into the reasonable limits clause and how it is necessary that we place limitations on Charter rights. Following this, I will explain the view Professor Roach and I share on the notwithstanding clause and how it is a vital component of the Charter. To conclude this essay, I will discuss the price at which democr...
Systems: The canadian Future in light of the American Past.” Ontario native Council on Justice. Toronto, Ontario.
Reasonable accommodation is a policy of changing the way things are traditionally done to accommodate someone of a different religion, culture, race, etcetera. Canada has a put funding towards a policy of reasonable accommodation. This policy allows people from all walks of life to feel acceptance and belonging within their community and can help to ease cultural divisions. Reasonable accommodation is an important factor in reconciling contending loyalties. An example of this would be the example of Baltej Singh Dhillon. In 1989 he was offered a job with the RCMP, but only if he would remove his turban, cut his hair and shave his beard. He refused, and started a legal battle. Over 90,000 Canadians signed a petition against changing the traditional uniform, the flat-brimmed Stetson hat. It became a great political controversy. However, in 1990 Brian Mulroney and his government announced new changes would be made to the uniform, and Dhillon was allowed to wear his turban. In 2016 the RCMP made changes to its uniform again to allow muslim women to wear a hijab while serving, which was also the source of much controversy. However these small changes helped to reconcile contending nationalist, Canadian, and non-nationalist, religious, conflicts. Another example of reasonable accommodation was for British bus drivers in 1969. During this time there were divisions growing among the people,
trial of two men for the 1971 murder of Helen Betty Osborne in The Pas Manitoba.
Wrongful convictions in Canada is a very sensitive and disturbing topic that has created concerns as to why individuals are being wrongfully convicted. As people in Canada read about cases involving wrongful conviction, such as Guy Paul Morin, Rubin Carter and David Millguard, it often undermines their faith in the criminal justice system. Tunnel vision, the use of questionable DNA evidence, and eyewitness misidentification are the three main causes of wrongful convictions in Canada. Recognizing and addressing these concerns has led to a reduction in cases of wrongful convictions in Canada.
Barsh, R. 2005. Aboriginal peoples and the justice system: Report of the national round table on Aboriginal justice issues (Book Review). Great Plains Research, 359-362.
A constitutional challenge with regards to the segregation laws in Canada has been issued by a civil liberties group, The Canadian Civil Liberties Association. Jonathan Lisus, a lawyer of The Canadian Civil Liberties Association, presented the argument that the current administrative segregation practice by the federal government is inherently unconstitutional. These questionable practices of administrative segregation results in incarcerating inmates in solitary confinement for an indefinite amount of time. Lisus suggests a statute to be introduced to Canada’s correctional system and stated, “There is no statute against the mentally ill or against those who have done nothing and are placed in isolation because of incompatibility,”
Many people and nations around the world are deprived of human rights. The government in the countries or nations usually can not help the people being deprived. Either because the government is too poor to, it is not one of the things the government is looking into, or the government does not know or care. Because of this certain people, or even whole populations are denied human rights and their living conditions and way of life are usually not on the positive side of things. There are many wealthier countries trying to help but sometimes that is not enough. To what extent should Canada have a role in working to increase human rights protection in other nations?
In every society around the world, the law is affecting everyone since it shapes the behavior and sense of right and wrong for every citizen in society. Laws are meant to control a society’s behavior by outlining the accepted forms of conduct. The law is designed as a neutral aspect existent to solve society’s problems, a system specially designed to provide people with peace and order. The legal system runs more efficiently when people understand the laws they are intended to follow along with their legal rights and responsibilities.
I do not agree that an exception on the hunting of non-endangered species of whales for the Japanese and Norwegian. Culture is the reflection of a society, it has to sagacious, adaptable, and agile.