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Parenting styles across different cultures
Symbolic interaction theory explained
Parenting styles across different cultures
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1. According to the 2011 census data, there were 9,389,700 families in Canada. Numbers in each of the diverse form of the Canadian families have increased. About 20 per cent since 1981 has risen for married couple families while the number of common-law unions has more than the quadruple since 1981. However, married couples have remained the most dominant family form but compared to other years the number is declining with time. In 2011, 64, 575 were same-sex couple families. About one-third of the couples was married while the rest fell into the common law couples. There exist a lot of diversity in Canadian families. Even though, blended families were added in the 2011 census, they have always existed and have been increasing over the years. …show more content…
Families that adopt the Marxism point of view, have as a goal to identify power relations within their homes and the economic relations outside of it (Albanese, 15) . while Marxists focused more on the economic forces acting on families, According to George Herbert Mead, assumed that individuals active agents of social life ( Albanese 15). Symbolic interaction theory focuses more on the relationship or interaction that exist between families. How a parent-child relationship works since that relationship is what shapes the organization of a family. As it was stated before, Canadian families exist in very diverse forms and how their relationship with each other is what concludes what type of family is it. For example, if a marriage couple disagrees frequently, then their relationship decrease over time and mostly end up in divorce. In the other hand, there is the feminist theory which typically seek to determine who is in charge and for whom is going to be done. Feminists believe that gender differences should not exist. Most females with a feminist point of view question themselves about marriage and the roles that are going to play. Over the years, things have changed, and sociological theories have been changing to fit the perspective of every diverse
The Canadian family structure has changed greatly in recent years. While divorce rates have jumped, and marriage rates have plummeted, the resulting change has been single parent families (Myles, 2010). As a result of this, single parent families do not have the benefit of dual...
Cohabitation plays a huge part in Canadian society, 1 in 7 families are a cohabitating union (Zheng & Pollard 2000). The laws regarding cohabitation depend on the province (ibid). The years of union ranges from one year to three years (Zheng & Pollard 2000). Quebec has the largest proportion of cohabitating couples out of all the provinces (ibid). Majority of cohabitating couples found in this study were never married (ibid). Economic circumstances will determine how the couple decides to dissolve the union: either by separation or marriage (Zheng & Pollard 2000). The amount of economic resources a cohabitating couple have is less than that of married couples (ibid). Zhang and Pollard (2000) suggests that economic circumstances cohabitating
In fact, the number of divorces in Canada for every 100,000 people has decreased from a high of 362.3 in 1987 to 220.7 in 2005 (Wyman 1). Yet when we exclude the large and sudden jump of the Page 2 divorce rate in the 1980’s, we can see the overall national divorce rate is still gradually increasing from those of an earlier time period, which is to be expected due to the continued changes in societal norms.... ... middle of paper ... ... A senseless census reform."
Family structure and stability have constantly evolved and been researched in aspects of sociology. Following World War II, the family ideology in the 1950’s was brought to the attention of Talcott Parsons and Robert Bales (1955) whom demonstrated how transitioning from an agricultural society to that of an industrialization one played an important role in altering family life and structure. Parsons and Bales further expressed how gender role specialization was vital in the continuous of family solidarity. The “instrumental” male father role as the leader of the family responsible for providing the income and support as the “expressive” role which is that of the female mother delivers her contribution to the family through house work and nurture
Interactionist theorists would be much more likely to ask. Q "How do people decide who is going to perform what tasks within the family?" Q "Why do boys tend to stop kissing their dads after a certain age? " Q "How do people manage to live together in family groups without wanting to kill each other?"
family a central importance, whereas in the U.S. gender roles have blended over the last
Men were in control of almost everything a woman did. Women were seen to be second best compared to men, therefore, they were treated as such. Osmond and Thorne (1993) stated that “historically male experts have controlled women’s bodies, denying them the access to birth control and abortion; the large males dominated medical field established alienation conditions for childbearing. Most of the major professions were occupied by men” (p. 613). Feminist leaders also challenged the structural functionalism theory’s concept of the nuclear families. Feminists believe that following the traditional way of having a family would continue to lead to their oppression. Smith and Hamon (2012) stated “limiting families to the traditional nuclear definition restricts women’s roles to a subordinate position and discounts the experiences of women in diverse family forms” (p. 297). Feminists believed that men and women could perform just as well as men on tasks within society, therefore they felt that there should be no division or superior/inferior rank among
By the 1980s, Marxism, the economics forces define the political and cultural realities in society, mixed with feminism claimed “that gender is not class but a driving force of history.” This created the notion that “when women are subordinate men benefit” and that women had a disadvantage to men in the workforce (Conley 2013). Marxist feminist would called this gender conflict. The nuclear family has gender roles which are “set of behavioral norms assumed to accompany one’s status as a male or female.Gender roles is more general term,but Parson’s sex roles is more of an ambiguous term. Sex roles theory states that men are work oriented, while women are domestic oriented to form the ideal nuclear family. “Sex roles created by society was formed for structuralism functionalism, which is the theoretical tradition claiming that every society has certain structures that exist in order to fulfill some set of necessary functions(2013). Even though functionalist supported this theory in the 1960s, it was flawed. Sex role theory only provided one way of how a family could function. Essentialist would describe Parson’s theory as the social phenomena of the nuclear family based on the biological factor of sex. R.W. Connell described the condition in which men are dominant and privileged and that it is invisible, which is Hegemonic masculinity. Even though hegemonic masculinity is what some theorist impose, it clarifies
Conflict theorist, leading with Marxist where always fighting against already set traditional rules. Nothing is different here about woman and traditional role in the family. Marxism and socialism where always tie closely to me to feminism. In many cases, socialism did give empowerment to a woman in terms of education, and job opportunity. In socialism, everything was about ideology. I remember inter religious marriages where highly encouraged. Reason being, it was easier to eliminate religion from the family much easier, and by this traditional woman’s role as well. By conflict theorist, woman and man role will never change, regardless of ideology. Woman will always be mom and a wife regardless is she or is she not in work force is she or is she not bringing income in the house. This is not by the choice but traditional role of a woman that girls are bran washed from the young age. Symbolic interactionists, believe that should be fair trade between how much income woman produce vs how much homework does she do. If she is bringing the same income as her husband, housework should be shared equally. I Personally believe this will be fair. However, I personally like my housework do myself and have my husband fix the car, or work in the yard. I think this is also fair trade. Some people will feel that is “ not man’s job to be in the kitchen”, but watching new generation coming around I see these view slowly going away.
How different are families compared to the past? Lately there has been some major changes in relationships, weather female dominance, or even just having no relationships at all. We also see that relationships are based only on a basis of reproduction and sometimes the child of the relationship is rather irrelevant. In a Temporary matter by Jhumpa Lahiri, the reader can see how relationships have developed with the rest of the world into failing, no relationship, and feminist relationships.
Marriage has always been, and remains, one of Canada's most important social structures. Yet more and more marriages are ending in divorce. Canada's divorce rate is currently about fifty percent. Half of all children will witness the break up of their parents' marriage. Of these children, another half will witness the break up of a parents' second marriage, as well. (Furstenberg, Nord).
"A family is a small social group of people related by ancestry or affection, who share common values and goals, who may live together in the same dwelling, and who may participate in the bearing and raising of children. They have a physical or emotional connection with each other that is ongoing" (Vissing, 2011) and is the foundation of all societies. They can be formed by a grouping of father-mother-children or even more complicated combination of relatives. In the primary stage of family life in the United States, everyone from every generation lived together in one house. Subsequently, the idea of traditional family evolved and a married couple with children is at present, often called the traditional family. There are many types of families; however, this paper will focus on the traditional family. It will describe how the functionalist perspective, conflict perspective, and the interactionism theory apply to the sociological institution known as a family. It will explain some of the similarities and differences between the sociological theories in regards to families and how they affect the family members.
Symbolic interactionism is the most social out of the three theories due to the fact that it is based upon the premise that society is made through the interactions individuals have with each other. The belief “that family reinforce and rejuvenate bonds through symbolic mechanism rituals such as family meals and holidays” is held by symbolic interactionism (Boundless). Everything any family member does is symbolic and affects the other family members in a positive or negative light and rituals or traditions held by the family only impacts the individual more. This brings forth the stereotype that parents control the fate of their children nonetheless. People emphasize the interactions parents have with their children over anyone else, as parents are the people that the child does see and is around most often in majority of
Sociologists look at society from either a macro or micro view and the theories that define their work are based on those perspectives. There are several family theories that we learned about this semester. Briefly, Structural-Functionalism and Conflict Theory are “macro” theories in sociology. Structural-Functionalism sees society as a living machine made up of different parts which work together for the good of society. Individuals, as well as Institutions work together, and the family is the key to the well-functioning machine. Emile Durkheim, considered the Father of Sociology argues social solidarity, where people do the right thing, create harmony and have shared values. According to Durkheim the nuclear family is the only type of institution that can achieve that. Conflict Theory sees society as a pyramid with those at the top having more power and influence than those at the bottom. Males in society have more power than females. There is a power imbalance, which could lead to oppression o...
Hutter, M. (1985) "Symbolic Interaction and the Study of the Family" In Foundations of Interpretive Sociology: Studies in Symbolic Interaction, ed. H. A. Farberman and R. S. Perinbanayagam. Greenwich, CT: JAI Press