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Essay on social determinants of mental health in Australian indigenous populations
Essay on aboriginal culture and health
Essay on aboriginal culture and health
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Introduction Prior to the arrival of the Europeans in Canada in the mid- to late 1600s, Aboriginal people were the original inhabitants of the Canadian land. In Canadian history, we forced our Aboriginal people to adapt to the European-Canadian culture and values. Prior to overthrowing their land and culture, the Aboriginal peoples were thriving off the natural land materialistically and financially. In years to come in response to the mistreatment of them, the Canadian government would implement what is known as the Indigenous and Northern Affairs act [1966] this act would aim to establish financial rights and benefits for the aboriginal demographic. Today in the 21st century Canada is comprised of over 1.4 million indigenous peoples (Aylsworth …show more content…
Poverty also comes with many stigmas and negative outcomes attached, and there are many impacts poverty has on person or group; some of the most significant and detrimental being barriers to health, victimisation, mental health issues and unstable housing situations to name a few. In a study that took place in Hamilton, it is shown that the aboriginal population visits the emergency room ten times more (Carter, 2014) but have less access to hospitals and face more discrimination than non-aboriginal people do. Statistics released by stats Canada reveal that aboriginal people have significantly higher rates of drug and alcohol abuse compared to non-aboriginal peoples. 32.7% of all aboriginal people experience alcohol abuse compared to 22.5% of non-aboriginal people. (Stats Canada, 2012) Mental health is also another significant aspect in the impact of poverty. It is shown that there is a staggering difference in suicide rates between the Aboriginal and non-Aboriginal population and the different Aboriginal identifying groups. A set of statistics shows that 24 people per 100,000 who identify as all status aboriginals have commit suicide, compared to 12 people per 100,000 who identify as non-aboriginal. An even larger number shows that 135 in every 100,000 Inuit peoples have commit suicide, this number is over 5x as large as the other aboriginal identities and just over 11x more than non-aboriginal peoples. (Khan, 2008) Another impact that poverty has on this demographic is unsuitable housing, a house is considered unsuitable if it is severely damaged, crowded and even possibly detrimental to one’s health. Statistics pertaining to living on native reserves show that 27.2% of on-reserve aboriginal people live in overcrowded dwellings, whereas only 4% of non-aboriginal people live in such
Fleras, Augie. “Aboriginal Peoples in Canada: Repairing the Relationship.” Chapter 7 of Unequal Relations: An Introduction to Race, Ethnic and Aboriginal Dynamics in Canada. 6th ed. Toronto: Pearson, 2010. 162-210. Print.
First I will define the definition of terms used in this paper. When I use the word Aboriginal, I understand this as a label given from the colonizers/ Europeans to identify Indigenous peoples. Canadian legislation defines Indigenous peoples as Aboriginal, I understand this as indifferent from the dominant ideology, therefore, the colonizers named Indigenous peoples as Aboriginal. According to teachings I have been exposed to it’s a legal term and it’s associated with discrimination and oppression. However, audiences I have written for prefer the use of Aboriginal. More premise to this reference is Aboriginal, Indigenous, First Nations, Indian and Native are used interchangeable, but it should be noted these names do represent distinct differences. Furthermore, I will use Indigenous to represent an empowering way to reference a unique general culture in Canada. Under the title of Indigenous peoples in Canada, for me represents: First Nations people, Metis people and Inuit peoples. These are the two titles I will use when I reference Indigenous people from an empowering perspective and Aboriginal from a colonizer perspective.
Living in Canada, there is a long past with the Indigenous people. The relationship between the white and First Nations community is one that is damaged because of our shameful actions in the 1800’s. Unnecessary measures were taken when the Canadian government planned to assimilate the Aboriginal people. Through the Indian Act and Residential schools the government attempted to take away their culture and “kill the Indian in the child.” The Indian Act allowed the government to take control over the people, the residential schools took away their culture and tore apart their families, and now we are left with not only a broken relationship between the First Nations people but they are trying to put back together their lives while still living with a harsh reality of their past.
Likewise, the death rate among Aboriginals infant is 4 times the rate of Canada as whole. Aboriginals preschoolers and teenagers death rate is 5 times and 3 times the national rate respectively. (Aboriginal Nurses Association Canada (A.N.A.C), 2009, p.8). Cultural discontinuity has been associated with higher rates of depression, alcoholism, suicide and violence which is greater on the Aboriginal youth (Kirmayer et al, 2000). According to Health Canada document on suicide prevention, suicides rate is highest in the world among Inuit youth. In Nunavut, 1989 to 1993 suicides rate was 79 cases in 10000, but in 1999 to 2003 the cases were risen to 119. (Aboriginal Nurses Association Canada (A.N.A.C, 2009, p.9).
Equality in health implies that ideally everyone should have a fair opportunity to attain his or her full health potential and, more reasonably, that no one should be disadvantaged from achieving this potential. Based on this definition, the aim of policy for equity and health is not to eliminate all health differences so that everyone has the same level and quality of health, but rather to reduce or eliminate those which result from factors which are considered to be avoidable and unfair. To appreciate the importance of striving for equity in relation to health, it is necessary to be aware of just how extensive are the differences in health found in the world today. In every part of the region, and in every type of political and social system, differences in health have been noted between different social groups and between different geographical areas in the same country (Whitehead 2000). There is consistent evidence that inequalities in health result in disadvantaged groups having poorer survival chances, suffering a heavier burden of illness, and sharing a similar pattern of low quality of life
There are 1.1 million Aboriginal peoples living in Canada as of 1996 and 408,100 of them are women (Statistics Canada, 2000; Dion Stout et al, 2001). More than half live in urban centres and two thirds of those reside in Western Canada (Hanselmann, 2001). Vancouver is comprised of 28,000 Aboriginal people representing 7% of the population (Joseph, 1999). Of this total population, 70% live in Vancouver’s poorest neighbourhood which is the Downtown Eastside (DTES).
The history of Canada’s Aboriginal people is a rich but tumultuous one, rife with conflict, but also full of valuable information we can emulate in our lives. Aboriginal people is the name for the original inhabitants of North America and their descendants. Though it’s unfortunate that Aboriginals, mostly those living on reservations, are seen as drunkards. Able to satisfy all of their material and spiritual needs through resources of the natural world around them. White privilege has negatively impacted Aboriginal peoples living on reservations through oppression, marginalization, and degradation.
Aboriginal people represent less than 3% of the total population in BC. Yet, they account for more than 9% of all suicides in BC (Chandler). The numbers of suicides amongst aboriginal youth are even more alarming – nearly one-fourth of all youth suicides in BC are committed by aboriginals and more than half of all aboriginal suicides are committed by youth (Chandler). The fact that indigenous communities in Canada have the highest rate of suicide of any culturally identifiable group in the world implies that these alarming statistics may not solely be a result of aboriginal communities belonging to a minority cultural group. I will attempt to build a speculative hypothesis behind the significantly high suicide rates amongst aboriginal youth in Canada. I will do so by turning to three factors that I think are most important amongst the several factors that may be coming together and playing a role in the high vulnerability to suicide amongst aboriginal youth. I believe this is important because the more accurately we identify causal factors that may be responsible for aboriginal suicide, the more specific suicide prevention programs can be made. This pool of factors must include those that are common to all suicidal behaviour, those that are responsible for suicidal behaviour in marginalized communities and those that might be specific to the history and context of aboriginals in Canada. In this commentary I have chosen one factor from each of these three pools of factors – one, the interpersonal-psychological theory to explain suicide in general; two, loss of self-identity, which could be a leading cause for aboriginal suicide worldwide; and three, the impact of residential schools on the psychological makeup of aboriginals of Ca...
There’s still work to be done. There’s not enough support for the rights of Indigenous peoples on their lands.”(Ahooja, Burrill, & Higgins, 2010) She is a Montreal-based activist, over the past three decades she’s worked on Canadian social justice issues related to poverty reduction, illiteracy, and the rights of First Nations. She emphasized that Canada is one of the three countries that has yet to sign the UN Resolution on Indigenous Peoples. Attempts were made to get Quebec to put pressure on the federal government and to sign a declaration itself – maybe not the one from the UN because it’s only a province – but that did not work either. This means that, at all levels of government, there haven’t been many changes. (Ahooja et al., 2010) Moreover, the UN Resolution is not very constraining. Boucher deemed, “It could probably have an important impact if they followed it to its endpoint; but the governments deny any rights to Indigenous peoples.” In sum, the Canadian government has kept their attitude to the First Nations and cannot avoid falling into the same old trap
Many individuals still harbor attitudes of racism towards Indigenous People, forcing them into the margins of society. They are painted in a negative light, instead of being recognized for their achievements. Indigenous Peoples have made major contributions to the economy of Canada, in addition to sharing their beliefs and inventions. Aboriginal people are not acknowledged for their substantial contributions to Canadian society, at least not to the degree that is deserved. There is a fair amount of qualitative research written about Indigenous Peoples, so why have their efforts not received merit? Perhaps it is due to contemporary ethnocentric attitudes, but it is quite possible that this ignorance is caused from lack of knowledge on the subject. Many individuals simply do not know about the economic, innovational, and philosophical elements that Indigenous people have contributed to past and present Canadian society.
The history of colonialism and assimilation can still be seen within Canada with the Indian Act, which still places the Aboriginal community at a disadvantage. Under section 18, the land on reserves does not belong to the Aboriginals but they belong to the Crown. As a result, under section 89, any Aboriginal citizens living on the reserves are prohibited from using the land as any type of collateral. These sections prevent the development of Aboriginal sovereignty and allow for the state to continue staying in power. It’s an unfortunate reality that these sections will likely not change anytime in the future as it would mean the state has to willingly to give up its power and
The famous five were five Albertan women involved in the famous “persons case”. In 1927, the five filed a petition asking whether women were legally considered persons, in the context of the British North America Act of 1867, which was to determine whether they were eligible for appointment to the Senate. The law stated that “the Governor General shall … summon qualified Persons to the Senate”, and at the time “persons” was understood not to include women. Although the supreme court ruled against the five (stating that women were unable to be appointed to the Senate), the Judicial Committee of the UK ruled for them.
The Europeans and the Euro-Canadians have been dispossessing the First Nation People in more than one way since the arrival of the European colonizers. The Europeans have continuously framed the First Nations land owners in ways that served them economical power (Peters, 2000, p.46) The lands that the First Nation People occupy are very sacred to their everyday lives. Their identity, spirituality, laws, traditions, culture and their rights all arise with from the relationship they have with their land (CJPME Foundation,2014). If the land is taken away from them, they no longer have any of their culture or way of life anymore. Continuing today and due to the tentative First Nations Peoples, the Canadian government has engaged in a strong and constant effort to dispossess them of their land (Gordon, 2013).
Canada, a country that prides itself on equality and upholding human rights, has failed to fulfill its treaty obligation to Aboriginal people. The right to land and the right to self-determination are considered to be the two most significant Aboriginal rights of the First Nations, Metis, and Inuit in Canada. The right to land involves indigenous people right to have sovereignty over their land through ownership. Self-determination is an inherent right that people have to make their own decisions regarding their lifestyle, culture, and political independence. The objective of this research paper is to investigate the issue of Aboriginal land claims and Indigenous peoples’ right to self-government. Aboriginal people in Canada consider land to be part of their Aboriginal identity for the reason being that their culture is grounded in nature. Their culture is based on the strong spiritual connection to Mother Earth and they treat their environment with the utmost respect.
It is well-known that Indigenous Peoples in Canada have experienced an extremely disturbing and distressing past. From colonization to residential schools and major oppression, the negative impact continues to weigh on Indigenous populations today, as they carry the affects of this horrifying historical experience. Four generations of Indigenous residential school survivors in Canada have passed down these experiences of trauma to their children, grandchildren as well as other members living in the community (Elias 1561). Thus Indigenous children in Canada are highly susceptible to mental health problems such as substance abuse, suicide and mental disorders such as low academic achievement, due to this ongoing transmission of intergenerational