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Social effects from the residential schools
Social effects from the residential schools
Lasting impact of residential schools
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Canada is awesome. As a matter of fact, everything is awesome. We have an amazing country to live in. From the Vancouver Island to the Alberta highland, cross the prairies, the lakes, to Ontario’s towers. From the sound of Mount Royals chimes, out to the Maritimes, lots of stuff to get excited about, this land of ours. Across this land of ours is our wonderful, democratic, bicameral government. To make sure our government makes smart choices, every law has to be agreed on by the House of Commons, The Senate and either the Governor General or Queen. Our Country is one of the nicest and most apologetic countries you will ever find. From the most intense basketball game to the death of a family member, we are always saying sorry. One of Canada’s …show more content…
The bicameral system is carried out in the name of the queen, by and with the advice and consent of the House of Commons and the Senate. In Canada the Queen is the “Head of State”. Because the queen resides in England she is represented in Canada by the Governor General. The House of Commons is the first house that the bill goes to. It is known as the lower house and is made up of elected representatives known as MP’s. The leader if the party with the most votes becomes the Prime Minister. The party with the second most votes becomes the official opposition. If a bill passes through the House of Commons it goes to the Senate. The Senate is the upper house and was designed to give “sober second thought”. For a bill to become law, it must go through the House of Commons and the Senate and then get royal assent from the Governor General. If the Governor General agrees, the act comes into force. The bicameral system is the reason laws take so long to be made but are well thought …show more content…
One of the most important apologies that have happened in Canada was apologizing for the residential schools that the government created. These schools were meant to remove and isolate children from their homes, families, traditions and culture. The government realized the negative and damaging impact the schools had on the Aboriginals. Therefore, on behalf of the government and all Canadians, Stephen Harper wrote an apology. In September 2007, the Indian Residential Schools Settlement agreement began. The Truth and Reconciliation commission presents a new and unique opportunity to educate all Canadians on the Indian Residential Schools system. It’s a positive step to the respect to move forward to create a stronger Canada. Along with apologizing for Residential schools, some other important apologies were to the blacks in Canada and to the Americans for burning down the White House. Canada is also known for saying sorry about everything, even the things we don’t actually do. Our apologetic attitude is a great characteristic of Canada and something all Canadians should be proud
In school we are always taught about the lighter parts of Canadian History, but only until recently have Canadian students been taught about the darker parts of our history. Residential Schools were included in these dark parts of Canada’s history. In the 19th century, the Canadian government believed that Residential Schools were responsible for educating and caring for the country’s aboriginal people. The goal of these schools was to teach the aboriginal children about Christianity and Canadian customs, in hopes of them passing these practices on towards their own children and it would eventually be adopted into the aboriginal culture. The Canadian
This again shows the traumatic effects of residential schools and of cultural, psychological, and emotional upheaval caused by the intolerance and mistreatment of Aboriginals in Canada. Settlers not only displaced Aboriginal people from their land and their homes, but they also experienced emotional trauma and cultural displacement.
Canada runs on a democratic model of governing based on the British parliamentary system. Its parliament is thus divided into two chambers: the House of Commons and the Senate. Elected politicians are seated within The House of Commons while the Senate occupies qualified citizens which are appointed by the Prime Minister. Parliament’s purpose is to hold responsibility for passing legislations and the choosing of government, referring to the political party with the largest amount of seats. Depending on the results of the election, Canada has the potential of having either a majority, minority or in the rare case a coalition government. Customarily, an election in Canada usually ends up forming a majority government. The party with more than
Residential schools had a negative impact on Aboriginal people, many children suffered greatly. The government had thought Aboriginal people’s history and culture were not worth preserving.This resulted to loss of culture and assimilation, because they were stripped out of their traditional ways, and taken away from their families.Stephen Harper apologized to the former students enrolled in Indian Residential schools on behalf of the government of Canada. What
Firstly, the bicameral system started in the 17th century and has been set up in many countries since. This system is justified on its standard of checks and balances on the governing party. The members of the two houses are elected or appointed to their positions depending on what method the country decides on. Canada is one of the countries with a bicameral parliamentary democracy, which was modeled off of England’s House of Lords. (Supreme Court 2014, pg. 720) One of the important factors of the bicameral system is the upper house of Parliament called the Senate, which has a long history and distinctive structure within Canada.
First Nations children suffered many forms of abuse at the hands of the Canadian Government (Oh, Canada!) under the guise of residential schools. The purposes of the residential schools were to remove First Nations children from the influence of their families and cultures, and to intergrade them into the dominant culture (The Residential School System). This was done under the assumption that First Nations culture was lesser, “to kill the Indian in the child” as it was commonly said. The children were forcibly separated from their families to live in year-round schools where they were taught “white man” curriculum, with a two-month vacation time, completely separated from their Aboriginal heritage and forbidden from speaking their own languages (The Residential School System). If these rules, along with many others, were broken the punishments were severe (Oh, Canada!). Residential school survivors spoke of their horrible abuse during their time at the schools, including: sexual, physical and psychological (The Psychological and Intergenerational Impacts of the Indian Residential School System). The students received an inferior education, usually only taught up to grade five, training them for manual labor jobs (The Residential School System). The residential school system undermined First Nations culture and disrupted families for generations, leaving severe psychological damage in not only the survivors but also their families and the following generations (The Psychological and Intergenerational Impacts of the Indian Residential School System). Many students grew up without experiencing a family life, never gaining the experience and knowledge necessary to raise a family of their own. The effects of the schools were far reac...
The aftermath of residential schools made native people have nightmares of their past, losing their identity and being abusive themselves. The only good matter that came out of this whole episode was the truth. Justice came to ones that were guilty and the embarrassment to the Canadian government and the churches. In conclusion, residential schools were careless for the ministration staff they put in control to take care of the Aboriginal children.
Providing True Reparation: Changes the Government of Canada Must Make in its Current Policies Towards the Addressing Legacy of Residential School Abuse
“To kill the Indian in the child,” was the prime objective of residential schools (“About the Commission”). With the establishment of residential schools in the 1880s, attending these educational facilities used to be an option (Miller, “Residential Schools”). However, it was not until the government’s time consuming attempts of annihilating the Aboriginal Canadians that, in 1920, residential schools became the new solution to the “Indian problem.” (PMC) From 1920 to 1996, around one hundred fifty thousand Aboriginal Canadians were forcibly removed from their homes to attend residential schools (CBC News). Aboriginal children were isolated from their parents and their communities to rid them of any cultural influence (Miller, “Residential Schools”). Parents who refrained from sending their children to these educational facilities faced the consequence of being arrested (Miller, “Residential Schools”). Upon the Aboriginal children’s arrival into the residential schools, they were stripped of their culture in the government’s attempt to assimilate these children into the predominately white religion, Christianity, and to transition them into the moderating society (Miller, “Residential Schools”). With the closing of residential schools in 1996, these educational facilities left Aboriginal Canadians with lasting negative intergenerational impacts (Miller, “Residential Schools”). The Aboriginals lost their identity, are affected economically, and suffer socially from their experiences.
The Indian Residential schools and the assimilating of First Nations people are more than a dark spot in Canada’s history. It was a time of racist leaders, bigoted white men who saw no point in working towards a lasting relationship with ingenious people. Recognition of these past mistakes, denunciation, and prevention steps must be taking intensively. They must be held to the same standard that we hold our current government to today. Without that standard, there is no moving forward. There is no bright future for Canada if we allow these injustices to be swept aside, leaving room for similar mistakes to be made again. We must apply our standards whatever century it was, is, or will be to rebuild trust between peoples, to never allow the abuse to be repeated, and to become the great nation we dream ourselves to be,
Despite the overwhelming use in political rhetoric, it is difficult to establish the Government of Canada’s precise definition of reconciliation. It is equally unclear as to what reconciliation entails substantively— as either a process or an outcome —in reconceiving the colonial relationship between Indigenous peoples, Settlers, and the Canadian government. For my Reconciliation Essay, I intend to problematize the very term of reconciliation as used in Canadian politics by drawing primarily on its use in the Royal Commission on Aboriginal Peoples and Prime Minister Stephen Harper’s 2008 Residential Schools Apology. I will argue that the concept reconciliation as exercised in the political discourse of federal government is neither a meaningful gesture, nor consistent with Indigenous conceptions of same term. In fact, reconciliation as presented by the Government of Canada serves only as a tool to recolonize Indigenous peoples, in that its connotations leave the colonial relationship largely
David Garneau’s article on “Imaginary Spaces of Conciliation and Reconciliation” offers a refreshing outlook on the term and implantation of reconciliation in post-colonial culture. He argues that conciliation would evoke an individual transformation of the settler if Aboriginal history was accepted as independent yet in union with the history of Canada. Garneau’s vison of conciliation is centered on this idea of an imaginary space between the settlers and Aboriginals and, within this space, settlers are separated from Aboriginals to naturally reflect on the Aboriginal’s experiences of colonialism. However, the implications of this space also created a void in society because the residential schools are the imaginary spaces in which settlers are reconciling. The direction of Garneau’s article is insightful to understanding how reconciliation has failed in countries and how it’s practice, in accordance with religious connotations, has created an underlying tone of “charity” and “pardon” opposed to restorative justice (35).
During the 19th century Aboriginal people faced a whole lot of discrimination in Canada, their beliefs and culture were considered to be ill-advised, this led to residential schools being opened for Aboriginal kids. When understanding residential schools it is important to look at the cultural impact it left with kids. Dr. Duncan Campbell Scott once declared, “I want to get rid of the Indian problem. I do not think as a matter of fact, that the country ought to continuously protect a class of people who are able to stand alone… Our objective is to continue until there is not a single Indian in Canada that has not been absorbed into the body politic and there is no Indian question, and no Indian Department, that is the whole object of this Bill.”(Twentieth- Century Education for Native Americans…)This is what sparked the entire problem with Indians and how residential schools came about. But, to what extent was the purpose of Residential schools rooted in cultural misunderstanding of Aboriginals. I will be looking into the purpose of residential schools being instated, activities that went on in residential schools and the impact left on families because of residential schools.
The creation of the Residential Schools is now looked upon to be a regretful part of Canada’s past. The objective: to assimilate and to isolate First Nations and Aboriginal children so that they could be educated and integrated into Canadian society. However, under the image of morality, present day society views this assimilation as a deliberate form of cultural genocide. From the first school built in 1830 to the last one closed in 1996, Residential Schools were mandatory for First Nations or Aboriginal children and it was illegal for such children to attend any other educational institution. If there was any disobedience on the part of the parents, there would be monetary fines or in the worst case scenario, trouble with Indian Affairs.
Justice has began to commence for many of Canada’s Indigenous people now that considerably one of our Nation’s darkest secrets has been spilled. The Residential School system was a collection of 132 church-run, government-funded boarding schools that was legally required for all Indigenous Canadian children. Canadian Residential Schools ran up until 1996 and, for decades, the secrets from within the walls of the institutions have been hidden. But now, the truth has finally come to light.