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Recommended: Concept of justice
Steven Jensen speaks on the subject of ethics and happiness. One of the points that I resonated with was the idea of whether a just or unjust life can lead to happiness. Secondly, what actually consists of a happy life? The last point was the deciphering of the relation between human law and religion with morality and ethical beliefs. Can an unjust life lead a person to happiness? According to Thrasymachus, “the perfectly unjust person leads a happy life and dies a happy death. He accomplishes all his goals, and all his wants are satisfied. The perfectly just person, on the other hand, leads a miserable life and dies a painful death.” He believes that in order to prosper in life, people should do whatever it takes; not what is either right or wrong. For example, Jesus Christ was considered a just person and was not treated with the upmost respect as a ruler would. He was not rich in wealth but yet, he was rich in …show more content…
But how does one achieve happiness? Many people believe that in order to achieve happiness, they need materialistic or tangible items. We use our judgment or rationality to lead us to things that we think will make us happy but nevertheless, most end up living with grief. For example, a person’s judgment may lead them to believe that if they buy a luxury 2017 car, they will be happy; however, they will just be left with months of debt to pay off. But Aquinas believes that reaching your human potential is what will lead a person to having an ethical and fulfilling life. Every creature is different in that a grasshopper’s measure of a fulfilling life will not be the same as a humans’. He states “Humans have the capacity to order and direct our lives according to understanding, capacity to enter into friendship, to seek more than selfish satisfaction from others.” We have the ability to think, love, and understand what is necessary to reach our potentials in
Humans, throughout recorded history, have searched for a proper way of living which would lead them to ultimate happiness; the Nicomachean Ethics, a compilation of lecture notes on the subject written by Greek philosopher Aristotle, is one of the most celebrated philosophical works dedicated to this study of the way. As he describes it, happiness can only be achieved by acting in conformity with virtues, virtues being established by a particular culture’s ideal person operating at their top capacity. In our current society the duplicity of standards in relation to virtue makes it difficult for anyone to attain. To discover true happiness, man must first discover himself.
You are all probably thinking, how can we attain happiness for ourselves and the state? The answer lies in virtue. In particular, "human good turns out to be activity of the soul in accordance with virtue," (Aristotle, Ethics Book I). While some may think wealth is the final end, i...
Thrasymachus also argues that it is advantageous to live an immoral life rather than a moral one. He says, "morality and right are actually good for someone else… and bad for the underling at the receiving end of the orders… the opposite is true for immorality: the wrongdoer lords it over those ...
Simply defined, happiness is the state of being happy. But, what exactly does it mean to “be happy?” Repeatedly, many philosophers and ideologists have proposed ideas about what happiness means and how one attains happiness. In this paper, I will argue that Aristotle’s conception of happiness is driven more in the eye of ethics than John Stuart Mill. First, looking at Mill’s unprincipled version of happiness, I will criticize the imperfections of his definition in relation to ethics. Next, I plan to identify Aristotle’s core values for happiness. According to Aristotle, happiness comes from virtue, whereas Mill believes happiness comes from pleasure and the absence of pain. Ethics are the moral principles that govern a person’s behavior which are driven by virtues - good traits of character. Thus, Aristotle focuses on three things, which I will outline in order to answer the question, “what does it mean to live a good life?” The first of which is the number one good in life is happiness. Secondly, there is a difference between moral virtues and intellectual virtues and lastly, leading a good life is a state of character. Personally and widely accepted, happiness is believed to be a true defining factor on leading a well intentioned, rational, and satisfactory life. However, it is important to note the ways in which one achieves their happiness, through the people and experiences to reach that state of being. In consequence, Aristotle’s focus on happiness presents a more arguable notion of “good character” and “rational.”
Thrasymachus’s definition of justice is incoherent and hard to conceptualize within the context of the debate. What remains unclear is Thrasymachus’s ideal definition of justice. At first, Thrasymachus definition of justice after passage 338c remains disputable. Justice, Thrasymachus states, “… is simply what is good for the stronger” (338c). Therefore, on its own, this statement could infer that, what can benefit the stronger is just and therefore can be beneficial to the weaker as well. Therefore Thrasymachus definition can be taken in different contexts and used to one’s discretion. Additionally, Thrasymachus changes his definition of justice multiple times during the discussion. Thrasymachus states t...
... reminds Thrasymachus that he had earlier admitted that justice is an excellence of character. Thus, is must follow that the just person is the happy person.
Both Plato and Augustine offer unusual conceptions of what one must acquire to live a truly happy life. While the conventional view of happiness normally pertains to wealth, financial stability, and material possessions, Plato and Augustine suggest that true happiness is rooted in something independent of objects or people. Though dissimilar in their notions of that actual root, each respective philosophy views the attaining of that happiness as a path, a direction. Plato’s philosophy revolves around the attainment of eternal knowledge and achieving a metaphysical balance. Augustine also emphasizes one’s knowing the eternal, though his focus is upon living in humility before God. Both assert that human beings possess a natural desire for true happiness, and it is only through a path to something interminable that they will satisfy this desire.
Happiness, to Aristotle, is a term for which much exactitude must be made. He understands that, "Happiness both the refined and the few call it, but about the nature of this Happiness, men dispute." As such, he goes to great lengths to attain a fairly accurate accounting of what he sees as Happiness. He begins by illustrating that Happiness is an End, establishes what he finds the work of Man to be, sets conditions on being happy, and then explains where in Man the cultivation of Happiness is to be sought. The result of all these ideas is his fully developed sense of Happiness, an understanding vital to his conception of Ethics.
There is much debate over the right path to happiness in life dating back to early civilization in the Roman Empire. Majority of people believe that happiness can only be achieved by material things such as; wealth, political power, fancy cars and so forth, whereas others believe that striving for pleasure and success ultimately yields happiness. Liberal education tends to take a conceptual approach to teaching the importance of virtues, whereas vocational studies tend to have a more practical approach. In “On Liberal and Vocational Studies,” Roman philosopher Seneca gives his own view of happiness and the importance of liberal studies in virtuous character of men. As a champion for living a virtuous life as opposed to materialism, Seneca’s remarks explain his arguments for virtue. Essentially, Seneca argues that men should not place emphasis on the things of this world arguing that happiness is not achieved by the possessions in one’s life, but by the way one lives their life.
Aristotle feels we have a rational capacity and the exercising of this capacity is the perfecting of our natures as human beings. For this reason, pleasure alone cannot establish human happiness, for pleasure is what animals seek and human beings have higher capacities than animals. The goal is to express our desires in ways that are appropriate to our natures as rational animals. Aristotle states that the most important factor in the effort to achieve happiness is to have a good moral character, what he calls complete virtue. In order to achieve the life of complete virtue, we need to make the right choices, and this involves keeping our eye on the future, on the ultimate result we want for our lives as a whole. We will not achieve happiness simply by enjoying the pleasures of the moment. We must live righteous and include behaviors in our life that help us do what is right and avoid what is wrong. It is not enough to think about doing the right thing, or even intend to do the right thing, we have to actually do it. Happiness can occupy the place of the chief good for which humanity should aim. To be an ultimate end, an act must be independent of any outside help in satisfying one’s needs and final, that which is always desirable in itself and never for the sake of something else and it must be
The pursuit for happiness has been a quest for man throughout the ages. In his ethics, Aristotle argues that happiness is the only thing that the rational man desires for its own sake, thus, making it good and natural. Although he lists three types of life for man, enjoyment, statesman, and contemplative, it is the philosopher whom is happiest of all due to his understanding and appreciation of reason. Aristotle’s version of happiness is not perceived to include wealth, honor, or trivial
Are Just People More Happy Than Unjust People? Socrates’ attempt to prove Thrasymachus wrong about justice and happiness occurs in Plato’s Republic book 1, 352d-354a. Socrates proves his claim that just people are happy because their souls perform its appropriate virtuous function of being just and unjust people are not happy because they deprive their souls of its necessary function, which is to be just. Socrates’ claim is that those who are just are happy and those who are unjust miserable or wretched.
Happiness is a feeling that everyone aims to accomplish, yet some people seem to only catch a sight of it. Gratifying atonement, a state of well-being, and serenity are the more eminent elements of happiness. David G. Myers and Ed Diener propose the article “Who Is Happy?” which present aspects of happiness, a theory that recognizes adaptation, cultural world view, and personal goals. I believe through word of mouth and through those whom we look up to, we are told many myths about happiness, especially the biggest myth that money can buy happiness. In Daniel Gilbert’s “Reporting Live from Tomorrow”, he argues that the definition of happiness is not defined by wealth and that we rely on super-replicators and surrogates to make decisions that we feel will enhance our happiness. Our economic history has proven the idea of declining marginal utility. If we pursue life and liberty without happiness, our lives, quality, and value will slowly vanish, but the absence of wealth has nothing to do with one’s happiness.
All of us want to make money to gain some status, some comfort and some luxurious. This money has brought; is bringing; and will bring so many differences between some of you and me. These differences will be later named as differences between the rich and the poor. If I ask you ‘Do you know what is happiness? You would thrillingly and pleasingly answer me YES, OF Course Then lets share some examples of the happiest man. One would experience happiness when a leads a luxurious life. One may also experience happiness when he had expanded his business almost across the globe. One may also experience happiness when he had his meal in the most famous and expensive hotel. One may also experience happiness when he attends honorable parties.
Happiness can be viewed as wealth, honour, pleasure, or virtue. Aristotle believes that wealth is not happiness, because wealth is just an economic value, but can be used to gain some happiness; wealth is a means to further ends. The good life, according to Aristotle, is an end in itself. Similar to wealth, honour is not happiness because honour emphases on the individuals who honour in comparison to the honouree. Honour is external, but happiness is not. It has to do with how people perceive one another; the good life is intrinsic to the...