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C s lewis mere christianity summary
Essay paper on mere christianity c.s. lewis
C. S. Lewis essays
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MERE CHRISTIANITY by C.S. LEWIS
INTRODUCTION
Mere Christianity is a book written by C. S. Lewis. It was originally written and published between 1942 and 1944 in three separate parts as a series of wartime broadcasts on Christian faith. This series was to be aired for the British Broadcasting Corporation (BBC). Later, these speeches were gathered into a book that is known today as Mere Christianity and was published in 1952 by HarperCollins Publishers, New York, NY, 10007.
Dr. C. S. Lewis was born in Belfast, Ireland on November 29, 1898. He graduated from Oxford University and became a renowned Christian apologist writer, using logic and philosophy to support the tenets of his Christian faith. Although he had been raised as a Christian,
The Screwtape Letters by C.S. Lewis is a book of thirty –one letters in which a retired, senior demon named Screwtape coaches his newly educated nephew, Wormwood. Wormwood is quite troubled when it comes to tempting his “patient.” Nevertheless, he need not fear because faithful uncle Screwtape has offered his services. A unique character featured in the letters is, “The Enemy.” This character refers to God, the natural enemy of Satan. Of course Satan is referred to as “Our Lord.” In the letters, and Wormwood and Screwtape try their very best to please Satan and bring him glory. Although the book is written from the demons’ perspective, Lewis naturally uses it to highlight important truths of the Christian faith.
Stephen Ambrose was born in 1936 and grew up in Whitewater, Wisconsin, a small town where his father was the M.D. At the University of Wisconsin, he started as a pre-med, but inspired by a great professor he changed his major to History. After getting his M.A. degree at Louisiana State University, he returned to the University of Wisconsin to complete a Ph.D. Ambrose began teaching at the University of New Orleans. He started as a Civil War historian but changed to political history after President Eisenhower asked him to become his biographer. Since then, Ambrose has written more than twenty books.
· Lewis, CS. Mere Christianity. New York: Doubleday, 1982. · McBride, David. The Story of the Church.
“Even in literature and art, no man who bothers about originality will ever be original: whereas if you simply try to tell the truth you will, nine times out of ten, become original without ever having noticed it” (Lewis, “Mere Christianity”). C.S. Lewis, a renowned broadcaster, essayist, lecturer, novelist, theologian, and Christian apologist, used his writing to create a significant effect on the Christian movement. During his lifetime, Lewis went through an amazing transformation from an avid Atheist to a strong Christian, and dedicated his career to sharing the truths of Christianity in his writing. Lewis utilized Christian apologetics to explain and defend his views of Christianity, and made the idea of Christianity more accessible to
Born in Wright City, Missouri, June 21, 1892, he was educated at Elmhurst College, Elmhurst, Illinois; Eden Theological Seminary, Webster Groves, Missouri; and Yale Divinity School. In 1915 he was ordained in the ministry of the Evangelical Synod of North America and made pastor of the Bethel Evangelical Church of Detroit. He held that post until 1928, at which time he joined the faculty of the Union Theological Seminary, New York City, where he taught for 30 years. At the time of his retirement (1960) he held a chair of ethics and theology; he also served as dean (1950-55) and vice president (1955-60). After retiring he continued at Union as a lecturer.
C.S. Lewis begins his book, “Mere Christianity”, by introducing the Law of Right and Wrong or the Laws of Nature. This, however, arises a question. What is the Law of Nature? The Law of Nature is the known difference between right and wrong. That is, mans distinction between what is right and what is wrong. “This law was called the Law of Nature because people thought that everyone knew it and did not need to be taught it”(18). Lewis relates the law to how we treat others. We treat others the way we want to be treated and if they treat us poorly in return we become agitated and annoyed with them. He states that we become a society of excuses when something goes wrong. He goes on to say that we want to behave in a certain way when in reality we do the opposite of what is right or what is wrong. We are humans and humans have primal instincts. We are all capable of using our instincts to do right or wrong. Lewis uses an example of a drowning man to prove this point. When one sees a man in trouble two desires or instincts kick into play, to save the man or ignore him because the situation at hand could endanger you. However, there in another impulse that says help the man. With this comes a conflict of instincts. Do you run and forget about it or do you jump in and help. Most people will help even if the situation is going to endanger their life. This is just one way of seeing moral law. The right in a situation will mostly always prevail over the wrong. “Men ought to be unselfish, ought to be fair. Not that men are selfish, nor that they like being unselfish, but they ought to be”(30). We are creatures of habit and logic. Lewis believes that the moral law is not taught to us rather known by us instinctively. He also believes that the law is real. The law is our behaviors in life via good or bad. Lewis states, “there is something above and beyond the ordinary facts of men’s behavior”(30). This opens Lewis to believe that the natural law is both alive and active in mans life today. Lewis goes on to say that the law must be something above mans behavior. He begins to relate this to the creation of the world.
In chapter five, Lewis brings up sexual morality. First of we should talk about how the world makes sex. They makes sex seem as though it is only to please the body, but that is wrong. It is not bad to have pleasure when having sex but that is not all that is was made for. What sex is really for is to make children, not to pleasures your ever lust.
He was an African American sociologist. He has born on August 24, 1901. From Port of Spain, Trinidad, Cox was one of eight children and was raised by his uncle Reginald who was a teacher. He came to the United States and earned a degree in history and economics in 1927 at Tuskegee Institute. The environment in Alabama frustrated him and he then joined the faculty of Lincoln University in Jefferson City, Missouri in 1949. He stayed there until 1970, when he joined the faculty of Wayne State University in Michigan.
Jenkins, Phillips. The Lost History of Christianity. New York: HarperCollins Publishers, 2008. Print. Phillips, Jonathan.
Dr. King was born the son of Reverend Martin Luther King, Sr, a devout Christian who would raise his son to be so as well. Dr. King skipped ninth and twelfth grade and went on to Morehouse College at the age of fifteen. He graduated in 1948 with a B. A. degree in Sociology. He then went on to attend Crozer Theological Seminary and received his B. Div. degree in 1951. In 1953, he married Coretta Scott and in 1955 he graduated Boston University with a Ph. D. in Systematic Theology. By this point in his life, he was also the pastor of the Dexter Avenue Baptist Church.
McManners, John. "The Oxford History of Christianity." The Oxford History of Christianity. New York: New York Oxford Press, 2002. 28.
John Lewis states that the country needs new laws to be put in place. Lewis uses an anaphora “We need a bill” that portrays his mistrust and doubts towards the way the legislation is run at the time. Lewis immediately states a wrong that the legislation has made when he states “We must have legislation that will protect the Mississippi sharecropper who is put off of his farm because he dares to register to vote.” (para 4). The statement describes an example of how the laws that are set in place have no real intention of protecting the people of color in any way, shape or form. The phrase portrays why the people of color have been marching in the first place, the government has no intention to help them with the horrible conditions they have
In the first chapter of Mere Christianity, C.S. Lewis creates a discourse regarding the so-called Law of Human Nature. C.S. Lewis started the discussion by describing multiple scenarios that happen in our daily lives as human persons. Everyday, we see and we hear people bickering – arguing about the gravest of things down to the littlest and most petty ones. “Why won’t you share your food with me? I shared with you mine yesterday.” “Lend me your notes. I lent you mine during our last exam.” “I am a girl. Why won’t you let me sit in that chair?” In these certain day-to-day situations, we maul and criticize other people for acting erroneously and the fact that people spat and argue about certain issues and circumstances indicates that we, human persons, carry out a certain law – “a some kind of standard of behavior which we expect other men to know about,” as how C.S. Lewis says it.
Lane, T. (2006). A concise history of christian thought (Completely ed.). Grand Rapids, MI: Baker Academic.
Gonzalez, Justo L. The Story of Christianity. 2nd ed. New York City, NY: HarperOne, 2010.