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Recommended: Spanish Civil War
The “Butterfly’s Tongue” is a film directed by Jose Luis Cuerda that transports us to Spain during the Second Spanish Republic and draws a clear and authentic image of the years before the civil war and the transition to it. The main focuses of the film are education, the new generations, and the continual battle (first "civilized" and then violent) between two completely contrasting ideologies for trying to control these two fundamental social elements. Cuerda masterfully manages the scenic positioning of her characters in several of the scenes to demonstrate this ideological struggle. An undoubted demonstration of this is the arrangement where the little Moncho (Manuel Lozano) is in the midpoint, while Don Gregorio (Fernando Gomez) and the …show more content…
The film of Cuerda manifests this idea through the personage of Rosa (Uxia Blanco), which plays the mother of Moncho. This imposing and articulate woman displays her conservative inclinations by being portrayed as a lady extremely devoted to Catholicism. The comparison between this convinced personality and the irreligious character of Ramon, Moncho's father (Gonzalo Uriarte), further underscores Rosa's conservative humor. Although she accepts and respects the leftist connection of her husband. With different images, gestures and actions, the director conveys his disagreement and disagreement, mainly with the atheistic character of the doctrine. There are two scenes in the film, which are used to highlight the traditionalist and anti-republican attributes of Rosa. The first presents Rosa prompting her family to shout insults to Republican prisoners who are taken to the wall. This act can be interpreted from a point of view of family protection, but if it were only something feigned, we would see this lady shouting all sorts of scorn, instead we witness how she is only mad at what really irritates her Republican ideology: his atheism. The second scene arise when they find out of the outbreak of the war. When this occurs, Moncho's mother grabs all the left-wing propaganda in her house and discards it, not without first clarifying to her son that his father never gave a costume to the teacher. To a certain extent, we may also think that these actions are the product of fear and a maternal intuition of family protection, but in an unconscious way we can perceive in Rosa a certain internal joy to know that possibly "the impious republic" has its days counted. We see how the intentional stage positioning is also used masterfully to demonstrate the differences that exist between Rosa and her husband in this scene. Both characters are divided by a pole, to the right a despondent, sad and disconsolate
In the Time of the Butterflies is a historical fiction novel by Julia Alvarez based on events that occurred during the rule of Trujillo in the Dominican Republic. This book shows the hardships the Mirabal Sisters had to go through while being part of an underground effort to overthrow the dictatorship of Trujillo. It also shows that ultimately, it was their courage that brought upon their own death. Alvarez wants us to understand anyone and everyone has the potential to be courageous.
It is influential to have strong people who want to fight for their rights. It is often easy to focus on oppression than it is to change it. It takes courage to be able to go against the rules of law. In both “In The Time Of The Butterflies” and “The Censors” , Juan and the Mariposas not only reveal their courage, but also develop significant symbols to the roles of each one of them during their time overcoming oppression. The Mirabal’s behavior towards their determination to fight for freedom, symbolizes the hope for freedom. The Dominicans were blessed to have four courageous women who went against the law in order to better their country for all. In the other hand, Juan role to overcome oppression resulted in his death and death to many innocent people. His behavior symbolize distrust, one cannot trust anyone, not even yourself. He was so caught up with his job, doing what he believed was right, he ended up censoring
Does someone need to die in order to gain and obtain equality amongst the others? In the novel In Time of the Butterflies, written by Julia Alvarez, the main character and the subordinate character affect the plot of the novel because they develop a strong relationship. Their relationship becomes so strong that they devise a rebellion. Their rebellion had many outcomes whether being possible or negative. They manage to get equality and respect amongst the people of their land, but they sacrifice their lives and others to obtain it.
A debutante’s life came at a price; for the 16 year-old Dolores it was an arranged, loveless marriage to lawyer Jaime Del Rio. Jaime was 18 years her senior, his family one of the oldest and most influential in Mexico. Their wealth allowed for a European honeymoon, where they were invited to dine with the Spanish Royal family. The honeymoon morphed into a three year romp, with Dolores delighting in voice and dance lessons at stately Madrid and Paris schools. In 1921, the couple returned to Mexico City, Jaime intent on advancing his career whil...
Despite the various acclamations In the Time of the Butterflies has received, the novel actually received a bit of criticism in the literary realm due to controversial subject matter. One school in Port Washington even decided to ban Julia Alvarez’s novel. A student from this district commented on the school board’s decision stating “The Port Washington school district has a national reputation for diversity and open-mindedness; we should keep it that way. So we were surprised and distressed when we first heard about the school board 's decision to ban Julia Alvarez 's novel ' 'In the Time of the Butterflies ' ' because it included a
As a young child, Rodriguez finds comfort and safety in his noisy home full of Spanish sounds. Spanish, is his family's' intimate language that comforts Rodriguez by surrounding him in a web built by the family love and security which is conveyed using the Spanish language. "I recognize you as someone close, like no one outside. You belong with us, in the family, Ricardo.? When the nuns came to the Rodriquez?s house one Saturday morning, the nuns informed the parents that it would be best if they spoke English. Torn with a new since of confusion, his home is turned upside down. His sacred family language, now banished from the home, transforms his web into isolation from his parents. "There was a new silence in the home.? Rodriguez is resentful that it is quiet at the dinner table, or that he can't communicate with his parents about his day as clearly as before. He is heartbroken when he overhears his mother and father speaking Spanish together but suddenly stop when they see Rodriguez. Thi...
The influence of the people around you has a great impact on your life. In In the Time of the Butterflies by Julia Alvarez and in Journey to Jihad by Ben Taub, radicalization is due to the influences of others. Minerva’s rebellion was caused by both Sinita and Trujillo. Patria’s rebellion was caused by the influences of Minerva and the Church. Jeojen’s radical actions were due to his girlfriend, as well as his neighbor. Minerva, Patria, and Jeojen all epitomize the significance of influential people within one’s life.
Pre-Revolution, women were expected to work “in the home and in the fields with their men and wielding little political, economic, or social clout” (Minster). During the Mexican Revolution, women typically chose to either fight in the conflicts to advance their rights or to take a submissive role and accept status quo. Azuela portrays her as an innocent, sweet girl, who would lower her eyes when addressing the men. The author also portrays Camila as the cultural norm provided by Gloria Anzaldua. In Borderlands La Frontera, Gloria Anzaldua states, “The [Mexican] culture and Church insist that women are subservient to males” (39). Camila, like many other women within the conflict, took the role as a support figure with her refusal to join the battles. These women typically were submissive to their male counterparts and provided medical attention to soldiers, carried equipment for them, cooked meals, and gathered supplies for the missions (Fernandez 56). Azuela portrays Camila as an easily manipulated character who is forced to become Demetrio’s woman and to bed with him. She eventually accepts her fate and plays her role as Demetrio’s woman. Eventually Cervantes convinces Camila to join him in going back to the rebel forces
To understand fully the implicit meaning and cultural challenges the film presents, a general knowledge of the film’s contents must be presented. The protagonist, Tita, suffers from typical Hispanic cultural oppression. The family rule, a common rule in this culture, was that the youngest daughter is to remain unwed for the duration of her mother’s life, and remain home to care for her. Mama Elena offers her daughter, Tita’s older sister Rosaura, to wed a man named Pedro, who is unknowingly in mutual love with Tita. Tita is forced to bake the cake for the wedding, which contains many tears that she cried during the process. Tita’s bitter tears cause all the wedding guests to become ill after consuming the cake, and Tita discovers she can influence others through her cooking. Throughout the film, Tita’s cooking plays an important role in all the events that transpire.
Camila’s father, Aldolfo O’Gorman, represents a more intimate version of Rosas. He brings the terror of the government into her home, reminding her daily that she should do only as a respectful and loyal socialite woman is expected. He is obsessed with moral obligations as outlined by the Catholic Church, and also loyalty to family, church, and state. However, the family’s loyalty is meant for the male head of the house. The first scenes of the film show Camila playing with kittens, then cuts to the servant who is carrying out her orders to drown the kittens. This scene immediately develops the cruelty the film will display within the O’Gorman family and the terror of the Rosas regime. Later, he scolds her at the dinner table, in front of guests, for questioning Rosas’s laws and ideals. Taken to extremes, he even turns her unto Rosas when she elopes. d also represents the order of repression in the movie. Rosas oppresses the men unfairly, and then they go home and do the same to their wives and daughters.
Valle’s most significant contribution to the Spanish theatre is his invention of the literary style of esperpento, which is best represented in one of his most famous plays, Luces de Bohemia. Valle created esperpento with the aim of representing the harsh realities of Spanish twentieth century society through the concave lens of grotesque deformation, so that he could present the lives of the Spaniards in the light of mockery and absurdity. During his writing of Luces de Bohemia, the Spanish society has been brought to a halt, along with the lack of political progress and social improvement, therefore this concerning political situation has influenced and steered Valle towards his literary evolution, the exaggerated grotesque, which he though was the only suitable way to represent the shocking reality and problems of Spain. In this way, he could alarm the people to terminate their complacent acceptance of this reality and he could also produce a distancing effect which renders the reader immune to the play’s purpose, thus making the artistic experience more tolerable. His experience in the killing fields was what made him t...
In many ways the movie was ahead of its time. The idea that wives were and should be treated as equals to their husbands was still new in the 1950’s. The change in the relationship between Ramon and Esparanza parallels the changing roles of women within marriages, in the decades since the movie was made. In the beginning Ramon is the perfect example of a 1950’s traditional husband, he wants to support his family from the outside and let Esparanza handle the kids and the home. Esparanza fulfills her duty as the traditional wife, and she works very hard. Esparanza and her husband are at odds throughout the film, over what role they each should be playing within their family and in the community. Ramon becomes a leader to the other men, he wants to fight hard for their safety in the mines, however when it comes to his wife and the other women in the community, their needs are not as important. Esparanza and the other women have plans of their own, they lobby the union to include their demands for adequate plumbing and sanitation. At first Ramon forbids her to participate in these activities, he believes her place is at home, and fears for her safety. When the strikers are told that they must stop picketing or go to jail, the women take it upon themselves to continue the strike. Ramon is still unable to let her be his equal, and fight
The fundamental conflict that led to their arrest and unfair trial was a clash between Mexican-Americans and the dominant White American culture. Acting as a host, El Pachuco is the spirit of the ideal, defiant Pachuco and serves as Henry’s Reyna’s alter ego throughout the play, intermingling past Mexican culture with the current Zoot Suit culture. El Pachuco serves as a corrective to illustrate the heavy biases that the court and media displayed throughout the 1940s against Chicano people. Through his constant interjections during the courtroom scene, and his final confrontation with the reporter at the conclusion of the play, he points out the injustices that Mexican-Americans had to endure. El Pachuco highlights each point in which the court discriminates or treats the Zoot Suiters unfairly.
To begin, Romano, Benjamín’s rival symbolizes the corruption present within the Argentinean judicial system. In attempting to quickly close Liliana Coloto’s case, he frames two innocent laborers and orders that they be beaten (Campanella, The Secret in Their Eyes). Romano believes himself above the law and perpetuates a cycle of injustice and violence throughout the film. S...
Initially, the play “M. Butterfly”, asserts its position on masculinity in Act 1, Scene III, when Gallimard declares, “And I imagine you—my ideal