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Values of the greek culture
Ancient greek values
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The play Antigone by Sophocles showcases traditional values in ancient Greek culture. In Antigone, Antigone is determined to give her brother a proper burial against the king’s orders. She wants to do this because doing it will uphold the traditional values of ancient Greece. The people of ancient Greece had many values that are not an important part of culture today. Antigone shows values of ancient Greek society such as the importance of proper burial rituals, the importance of family, the importance of honor, and the importance of religion. The proper burial rituals were very important in ancient Greek culture and this is portrayed in Antigone. The Odyssey states that souls cannot fully enter Hades unless they are buried, and therefore cannot experience the afterlife (Retief 46). This is one of the reasons burial is so important to the people …show more content…
In ancient Greece, honor was something that determined the place of a person in society. This honor had to be constantly preserved and earned in order to keep their societal position. Honor also had to be rewarded with things like gifts so that it is truly represented. In The Iliad Achilles was publicly shamed, which caused him to have a lower societal position, and this resulted in his refusal to fight in the Trojan War; because of this, Achilles asked the gods to make sure the Greeks lose the war if he is not fighting. This would bring shame to the Greeks who would then bring Achilles gifts associated with honor in order to have his help again (Bellitti). This importance of honor is displayed in Antigone when Antigone wishes to bury her brother because, as mentioned earlier, it would harm his honor (Sophocles 1-2). Polynices’ honor being lowered, even after death, is something Antigone cannot stand to see happen to her brother. Honor was incredibly important in Greek culture, and Antigone shows
In Sophocles' Greek tragedy, Antigone, two characters undergo character changes. During the play the audience sees these two characters' attitudes change from close-minded to open-minded. It is their close-minded, stubborn attitudes, which lead to their decline in the play, and ultimately to a series of deaths. In the beginning Antigone is a close minded character who later becomes open minded. After the death of her brothers, Eteocles and Polyneices, Creon becomes the ruler of Thebes. He decides that Eteocles will receive a funeral with military honors because he fought for his country. However, Polyneices, who broke his exile to " spill the blood of his father and sell his own people into slavery", will have no burial. Antigone disagrees with Creon's unjust actions and says, " Creon is not strong enough to stand in my way." She vows to bury her brother so that his soul may gain the peace of the underworld. Antigone is torn between the law placed against burying her brother and her own thoughts of doing what she feels should be done for her family. Her intent is simply to give her brother, Polyneices, a proper burial so that she will follow "the laws of the gods." Antigone knows that she is in danger of being killed for her actions and she says, "I say that this crime is holy: I shall lie down with him in death, and I shall be as dear to him as he to me." Her own laws, or morals, drive her to break Creon's law placed against Polyneices burial. Even after she realizes that she will have to bury Polyneices without the help of her sister, Ismene, she says: Go away, Ismene: I shall be hating you soon, and the dead will too, For your words are hateful. Leave me my foolish plan: I am not afraid of the danger; if it means death, It will not be the worst of deaths-death without honor. Here Ismene is trying to reason with Antigone by saying that she cannot disobey the law because of the consequences. Antigone is close-minded when she immediately tells her to go away and refuses to listen to her. Later in the play, Antigone is sorrowful for her actions and the consequences yet she is not regretful for her crime. She says her crime is just, yet she does regret being forced to commit it.
In addition, Antigone is a strong believer in the divine laws of the gods and that by following those laws the gods will give Antigone an honorable place in the afterlife. In a quote by Antigone to Ismene, “I will bury him myself. And even if I die in the act, that death will be a glory…I have longer to please the dead than please the living here” (Sophocles, 1468). It is this unyielding belief that pushe...
Antigone also had the gods on her side. It was an unwritten rule of ancient Greek society that the dead must be buried, otherwise bad things may happen. This rule, because it was unwritten and therefore innate, was protected by the gods, specifically Hades, the god of the underworld and family.
At the start of Antigone, the new king Creon has declared the law that while Antigone’s brother Eteocles will be buried with honor for his defense of Thebes, however the other brother, Polynices will be left to rot in the field of battle for helping lead the siege of the city. Antigone discusses with her sister Ismene that she shall go and pay respects to her now dead brother, and give him the burial that she feels that he deserves. Her sister tries to persuade her otherwise, but Antigone claims she is going to follow her determined fate, not the law of ...
In the struggle between Creon and Antigone, Sophocles' audience would have recognized a genuine conflict of duties and values. From the Greek point of view, both Creon's and Antigone's positions are flawed, because both oversimplify ethical life by recognizing only one kind of good or duty. By oversimplifying, each ignores the fact that a conflict exists at all, or that deliberation is necessary. Moreover, both Creon and Antigone display the dangerous flaw of pride in the way they justify and carry out their decisions. Antigone admits right from the beginning that she wants to carry out the burial because the action is glorious. Antigone has a savage spirit; she has spent most of her life burying her family members.
Honor or having an honor culture is a hallmark trait of many cultures both ancient and modern. While many would go to Homer’s The Iliad for clear indications of honor culture within Ancient Greek culture, The Odyssey also provides clear indications of an honor culture. Before honor culture within The Odyssey can be explored, honor and honor culture must first be defined. The most common and relatable explanation for honor culture in our modern day world is a prevailing culture in the southern United States of America especially within the Appalachian communities. This culture and the Ancient Greek culture share simple hallmarks. Honor culture is about neither committing transgressions against another, nor tolerating them when they are done to you. It is about the value of your “good name” and reputation for being honorable. This means that slights not only against you but against your name are taken very seriously. These things are generally held throughout all cultures of honor. Some of the specifics of honor are defined by each individual culture; these specifics along with the general state of an honor culture are shown in three events within The Odyssey. The culture of honor is shown in through Odysseus in his encounter with the Cyclops, the exchange with the Phaeacian man at the games, and in the slaughter of the suitors.
The Greeks placed great importance on personal honor. Why is this? Is it because to them man I nothing without honor. Or is it that the honor is more important than the man? "Honor to the Greeks is something that is won by a man's prowess, his ability to fight and be victorious on the battle field"(Schein 62). This is just one example of how honor is obtained. A second method of gaining honor is to be a great orator, one must posses the ability to speak in the assembly and express his ideas eloquently, and persuasively to the gathered body. A third way of achieving personal honor is to demonstrate athletic ability.
In the play Creon goes against the Gods by making it illegal to bury Polyneices, Antigone’s brother because he is deemed a traitor. The burying of a dead body is seen as a necessity by all of Greece as it is an unspoken law of the Gods. Antigone goes to bury her brother so his afterlife will be better. She does it in spite of the law that Creon has made. “It is the dead, not the living, who make the longest demands” (192) She tries to explain to her sister, Ismene, that they must bury Polyneices, but even that close relationship has trouble because of the law. Ismene is unwilling to suffer the consequences of the law, to save her brother’s soul “Forgive me but I am helpless: I must yield to those in authority” (192) Even the two sisters who have just lost both of their brothers have different views on the matter. One will not stray from the law and what is deemed right by their king, while the other will accept any punishment, even death just to do what she believes is right.
Sophocles provides a setting in his play, Antigone, where the honor code of rules and principles that govern the Greek community, are based upon Creon’s patriarchy of immoral natural law. Where the worst death is a ‘clouded’ (97) one whose foggy setting brings dishonor upon the individual, and his family. Polynecies is an example; Sophocles uses to highlight the significance of a burial, in the Greek society. Polynecies is a victim of Creon's code of honor, which through grotesque diction, Sophocles describes his body as being immorally exposed the “vultures” left “unwept and unburied’ (29) after miserably fighting turning against his brother in a battle for Thebes, in which he turned against him. Causing him to ’[die] outside the law’ (59) bringing great dishonor to the corpse as it is with a lack of respect, left unburied due to tyranny, but also damns it for all time and dishonors his family.
In most societies, as well as Thebes, the afterlife is taught to be much more important than your mortal life. The problem is that we do not know what is waiting on the other side for us. Antigone thought that if she were to please the gods in her life that she could only expect good things in the afterlife. The burial of Polyneices was her ticket to a good afterlife. The afterlife is eternal, and life is just a small spec, compared to the time spent in death.
Throughout the Iliad, Homer portraits the extent to which honor plays a role in the lives of Greeks and the manner in which they are willing to sacrifice in order to reach their goals. The Iliad is set during the Trojan War, a particularly long and bloody war, fought not over boundary disagreements, and not over political conflicts, and not to protect the nation. Rather, it was a war fought to defend the personal honor. The possession of women was important to a man’s standing and honor. Paris’ theft of Helen struck a huge blow to the honor of Menelaus and becomes the initial cause of the Trojan War. Consequently, Menelaus, the Spartan ruler, called upon his brother Agamemnon to gather the Greek forces to launch the war against Paris demanding the return of Helen and reinstating the honor for the king. The war lasted for ten years and cost innumerable Greeks’ lives and brought incurable pain upon their families. To Greek heroes, honor is more important than their life as much as that life would be meaningless without it, and they even willingly sacrifice their lives in order...
At the beginning of the play, Antigone is upset about a decree Creon, the king, made (190). The decree states that her brother, Polyneices, was not allowed to be buried, because Creon believes that Polyneices was a “traitor who made war on his country” (211). Antigone has a very strong love for her brother and the gods, therefore she believes Polyneices deserves a proper burial according to the laws of the gods (192). Antigone says to Ismene that she [Antigone] will go against Creon’s decree-which states that if anyone buries Polyneices they will be killed (190). Antigone is extremely angry with Creon for creating the decree, to the point where she decides to make a big deal about the burial, instead of lying low and doing it in secret (192). Antigone even tells Ismene to “Tell everyone!” that she [Antigone] buried Polyneices when everyone finds out, and not keep it a secret-although Ismene doesn’t listen (193). Antigone’s decision not to do the bur...
In the Homeric world, honor is qualified by power. In the Iliad, power is measured several ways. When Nestor tries to mediate between the enraged Achilles and Agamemnon, he makes the point that “power and glory [are] given by Zeus himself” (Book I, Line 294). A king is the ultimate in nobility, even if he is the king of a small, poor Greek city. Being a king depends on accident of birth, not on ability, and is a sign of the gods’ favor. Because the gods have smiled on him, “a scepter-holding king has honor beyond the rest of men” (Book I, Line 293). In the Greek army...
Brad Moore, a famous athlete once said, “Pride would be a lot easier to swallow if it didn’t taste so bad.” In Sophocles’ well known Greek tragedy, Antigone, the main character undergoes immense character development. Antigone transforms from being stubborn and underestimated to courageous and open-minded. In reality, it is Antigone’s insular persistence that leads to her ultimate decline in the play as well as others around her. After the death of her two brothers, Eteocles and Polynices, Creon becomes the new ruler of Thebes. With this, he grants Eteocles an honorable funeral service for his brave fighting. Claiming that Polynices was a traitor, he shows complete refusal to grant Polynices a respectable and worthy service. Clearly disagreeing with Creon’s inexcusable demands, Antigone declares she will bury Polynices herself so that his soul can be at peace. Entirely aware of the consequences and dangers of this action, which include death, she goes forward vowing her love for her family. Antigone shows strength and determination towards her brother. However, her growing sense of pride leads to her downfall as she sacrifices everything for her family. Antigone develops into an admirable character in which she portrays her defiance and courage, pride and open mindedness, and sense of moral righteousness to show vital character growth as the play progresses.
Etoecles has been buried as a hero while Polynices was considered a disgrace to the city and was left unburied. Antigone wants to bury her brother Polynices and the king Creon does not think Polynices deserves to be buried because of his act of treason. Creon saw Polynices to be wicked. Antigone thinks Creon is wrong and buries her brother anyway because she saw it as being honorable and not as a crime. Antigone’s devotion is when she state that she is going to bury her brother therefore she is not going to follow the civil law.