Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
The role of women in the religion buddhism slide share
The Role and Status of Women in Buddhism
The spread of Buddhism
Don’t take our word for it - see why 10 million students trust us with their essay needs.
One of the great world religions that can be found all around the globe is Buddhism. It has flourished in the Eastern World and has made its way into the Western World, joining the ranks of all the other great religions. Like all the other major religions that exist we find that with Buddhism there is a distinct problem in the equality between men and women especially as it looks on the duties of both in taking up positions in monasteries and conducting religious duties.
With following stories with women in early Buddhism, evidence from texts have shown indications of what their place was in the communities and who they were. The kind of women that came forward wanting to be nuns came from all levels of the social pyramid. Examples of some of these such women were those that were mothers, those who widows, and some who left their old life behind in search of wandering the world. This group of women included those that were wealthy, intelligent and dignified but were in search of reaching new heights in their spirituality. The extents to which women went to become nuns were unbelievable. Defying the social norms and going against what the majority had thought, some women went above and beyond even disfiguring themselves to make a point of their devotion.
In the world today, an issue that is considered to be one of the greatest in Buddhism is gender equality in monasteries and the suppression of women who want to be devotees. Going back to the story of when Buddha was still alive, we look at how he had initially refused to admit women into the monastery but later on reluctantly allowed women into the sangha. Even though Buddha had allowed women into the sangha, many rules were instilled on them and they were left under the rule of...
... middle of paper ...
...e time presented itself, she was expected to be a substitute for her husband in family affairs if he was not around. Another expectation of a wife in Buddhism was to familiarize herself with any business or trade that her was involved in, so that in the case he is absent, she would be able to take over.
Works Cited
• "Library." Gender and Sexuality. N.p., n.d. Web. 23 Apr. 2014.
• "Buddhist Studies: Buddhism & Women: Position of Women." Buddhist Studies: Buddhism & Women: Position of Women. N.p., n.d. Web. 22 Apr. 2014.
• "Buddhism and Women -- Is Buddhism a Sexist Religion?" About.com Buddhism. N.p., n.d. Web. 22 Apr. 2014.
• Gender Equality in Buddhism." Home. N.p., n.d. Web. 23 Apr. 2014.
• "Internet Encyclopedia of Philosophy." Buddha []. N.p., n.d. Web. 23 Apr. 2014.
• "STATUS OF WOMEN IN BUDDHISM." Status of Women in Buddhism. N.p., n.d. Web. 23 Apr. 2014.
Bibliography: Religious Persons and Traditions Buddhism- Plain and Simple
Gender roles have been a predominant factor in our world since the early emergence of human societies whether they are positive or negative. They are based on expectations that societies have over the people in them. The Epic of Sunjata, shows us how men and women are treated almost equally in different forms. Women are praised for their ability to birth leaders, which is similar to the early Greek Society. In most societies, women are treated less equal than men. This was prevalent in the early Indian society. No matter the gender role, it has been shown that any society cannot survive without both men and women.
Yu, Han. “Memorial on Buddhism”. Making of the Modern World 12: Classical & Medieval Tradition. Trans. Richard F. Burton. Ed. Janet Smarr. La Jolla: University Readers, 2012. 111-112. Print.
I have always found the role of women in religion to be a fascinating and diverse subject, varying from community to community. Sometimes, the role of a woman in society is so closely linked to her religious role, that the two are indistinguishable. For example, why is it that some women are expected to upkeep the home and children without question? How are such gender roles assigned? Are these gender roles created by religion and upheld by culture or created by culture and upheld by religion? Where do such social expectations stem from? What does the daily life of a woman in religious groups that hold such expectations look like? And given these questions, is it possible for such roles to evolve? Has social change within gender roles occurred in the context of religion? In order to find the answers to these questions and questions like them, one must seek further insight of religion itself and the social context within which it exists.
Since the beginning of civilization, the role of men and women have been portrayed by their capabilities. During wars, men were asked to fight against enemies because they had the necessary strength to combat. On the other hand, women were asked to take care of the household chores and to give birth to increase the overall population of the country. This concept of roles has been highly present in our societies. Women fighting against the gender inequality have created a stir among the dominant group which are men. Since men are still more dominant and keep reigning in this world, often women are restricted from getting fair opportunities to achieve in their goals. Till now, women are forced to be obedient to men in certain societies. From past few decades, this perspective is slowly coming to an end in most of the society. Women are now being empowered by ideologies which is reshaping their identity in many societies.
South Asian women engage in patriarchal values and normative structure established more than two thousands years ago, continue to be oppressed by a dominant group of men. These women suffer further oppression through the strict adherence to cultural garb. Still today, media and educational system portray South Asian women as self-sacrificing, faithful to the family, and submissive to men.
There are many socially constructed beliefs that help feed gender inequality. One of the primitive and initial source that influences gender inequality is tradition developed by religion.
The role of gender in Southeast Asia is diversive. Societies with relatively egalitarian social orders and hierachical social orders coexits First of all, ‘power’, ‘status’, as well as the ‘sex categories’ (Connell, 1987) are cross culturally different. relatively economic egarliraism and economic autonomy of women in Southeast Asia does not neccesarily garantee women’s prestige and stigma in the society. In addition, men and women have different access to spiritual potency (also see, Hoskins, 1990). Even in egalitarian societies, like Wana and Meratus, men are privileged, especially when it comes to spiritual potency.
“In Tantric Buddhism, we are dealing with a misogynist, destructive, masculine philosophy and religion which is hostile to life – i.e. the precise opposite of that for which it is trustingly and magnanimously welcomed in the figure of the Dalai Lama.”[1] Within Tibetan Buddhism, there is an inherent contradiction regarding the status of women. Although in many aspects women are seen and treated as inferior to men, several of the ancient and fundamental values of Tibetan Buddhism, and more specifically Tantric Buddhism, emphasize equality of the sexes, universal compassion, and most importantly the significant and essential role of the woman. Tibetan Buddhist nuns have been trying to correct this contradiction for years to remove the inferior and degrading stereotype that defines them and to be seen as equal to men. Beginning with the emergence of Tibetan Buddhism from India until today, the status of women, both physically and symbolically has declined due to the patriarchal system adopted by Tibet. “The mystery of Tantric Buddhism consists in the sacrifice of the feminine principle and the manipulation of erotic love in order to attain universal androcentric power.”[2] In their patriarchal society, the symbol of the woman is used by men now as an instrument; manipulated by men in order to acquire control and power.
Throughout history, men have been given superiority and dominance over women in the majority of religious settings. There have been few religions and cultures that do the opposite and see their women as having superiority and dominance over men. On one hand, the cultures and religions that see men as being dominant are patriarch. On the other hand, the cultures and religions that see women as being dominant are matriarch. Every religion and culture has an impact on whether societies tend to follow a matriarch, or a patriarch lifestyle. Hindu and Islam religions and cultures are two religions that tend to follow a patriarch lifestyle, but with few exceptions.
Korea adopted Confucianism as the guiding principle for reform with the founding of the Chosôn Dynasty in 1392. For women in Korean society, this meant virtual doom. The Chosôn period is considered to be the dark age for women's culture and women in general. The philosophy of Confucianism considered the relationship between man and woman to be the root of all human relations. The union between man and woman is regarded to be the foundation of human morality. In Confucianism, there is a hierarchical order between man and woman that is cosmologically sanctioned. This order must be maintained for the proper functioning of the human order and society. To accomplish this, human passions had to be kept in check. Thus, Confucianism drew a clear distinction between the woman's domestic sphere and the man's public sphere. To Confucianist, the law of nature gave women an inferior and subordinate position in all aspects of life.
was, and still is. sexual stereotypes present in the culture of Buddhist communities. By contrast to such bigoted practices that hinder spiritual development, Buddhism can be claimed. to be the least discriminatory in attitudes towards women. There is no doubt at all that the Buddha was the first religious teacher who gave women equal and unfettered opportunities in the field of spiritual development and development.
"What is Buddhism? | The Buddhist Centre." What is Buddhism? | The Buddhist Centre. N.p., n.d. Web. 17 Apr. 2014. .
Sen, Gita. "Subordination and Sexual Control: A Comparative View of The Contorl of Women- A View Across Cultures." Nalini Visvanthan, Lynn Duggan, Laurie Nisonoff, Nan Wiegersma. The Women, Gender and Development Reader. The University Press, 2005. 142-149.
Minas, A. (2000). Gender basics: Feminist perspective on women and men.Belmont, CA: Wadsworth Thomson Learning.