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Buddhism way of life
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What does life entails? If at the youthful age of 18, one might say, friends, dreams and health. But at the mature age of 60, 50 or even 40 for some, a considerable part of their lives, might be under the shadows of a threatened health state, no matter mentally or physically. The advancement of technology has certainly extended the path at the crossing of life and death, lengthening our lives to a formidable length that dealing with illnesses, sometimes transcends a temporary, transitory state. This essay tries to look into whether Buddhist thoughts can help one bear with an altered life state and maintain a quality life despite a chronic illness.
The first and foremost challenge a person may be faced with, upon knowing the unpleasant news
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The noble truth of dukkha, affliction, is this: birth, old age, sickness, death, grief, lamentation, pain, depression, and agitation are dukkha. (Samyutta Nikaya 61.11.5) Buddhist doctrines states that the fourth noble truth is the way leading to a cessation of dukkha. Then, in search of the truth, one must find his way to end the suffering. In the case of a physical ailment, these suffering are both physically and psychological. I will elaborate on how Buddhist ways cope with physical pain, destructive thoughts and hopelessness as well as other possible negative thoughts which manifests in a chronically ill …show more content…
Conventional medical methods can help relieve the pain to some extent by pain medication, however it is still evident that some among us has to incorporate pain as a part of daily life. Sometimes, it may even affect the mental state of a person and distort their attitudes and thoughts, for example, vent their rage onto people around them. To cope with a sick body while leading on a normal life. Therefore, many people with similar chronic pain experience turn to methods which gives them better control of their bodies and sensations. Buddhists agree that mind and body cannot be independently considered, trained and healed without one another. Meditation is adopted by many, not only as a cultivation of mind, but also significant in the physical dimension. Vidyamala, co-founder of Breathwork who had injured her spinal cord and dealt with chronic pain, made a detailed description of how meditation soothed her pain like never before, ‘ suddenly, my experience completely changed when I heard a quiet inner voice saying: “You don’t have to get through till morning; you only have to get through the present moment”. It was like a house of cards collapsing, revealing the space that had been present all along, if only I
In a world of suffering and pain the Dalai Lama said, “Love and compassion are necessities, not luxuries. Without them humanity cannot survive”. The Dalai Lama has become a figurehead for Buddhism worldwide for his compassion and warm smiles. Buddhism has extended beyond meditation and even monks such as the Dalai Lama. The basic concepts of compassion and mindfulness in Buddhism are being applied in the daily lives of lay people who need it the most.
A long term condition not only brings the physical symptom of pain, but a number of psychological and social effects too. In 2014 the Department of Health recognised that the impact of having a long term condition can contribute to mental health problems like depression and anxiety (Department of Health, 2014). As well as finding ways to manage their physical symptoms, patients are encouraged to adopt acknowledge and address all of their health and wellbeing needs, in particular self-management at home and incorporating and educating the patient’s family and close friends as a support system (Kraaimaat and Evers, 2003). The suffering that a person with chronic pain endures not only impacts on their life, but also affects their family, time lost from employment and uses up precious healthcare resources.
arises from our own wrongheadedness — our cherishing of self — we have the cure for it within.” (Iyer 1) This quote is explaining how Buddhism looks at suffering in that it is necessary with life and that within oneself comes the cure, or realization about suffering. Then Iyer goes on to tell his stories where suffering is looked at in thi...
Toneatto, T. (2010, March). Lecture 21: Cognitive Therapies with Buddhism. Lecture for Buddhism and Psychology (NEW232Y1Y) Course presented at the University of Toronto, Toronto, ON.
Ramaswami, S. & Sheikh, A. (1989). Buddhist psychology: Implications for healing, In A. Sheikh & S. Sheikh's Eastern and western approaches to healing: Ancient wisdom & modern knowledge, NY: John Wiley
Western medicine has recently discovered the powerful affects of meditation, by allowing doctors to treat the body and the mind. In reality, the mind is a very misunderstood and unexplored region of the human existence. Modern science knows more about the composition of the earth than it does about the mechanics of the human brain. Yet, meditation thwarts all notions of modern medicine with its shocking ability to to take obscure visualizations and create physical responses in the body. Mahayana Buddhism, found mainly in the autonomous region of Tibet, has become the main reference and standard for meditation practices in the west. Tibetans have used meditation for centuries as treatment for illness, and now, modern medicine of the western world is just beginning to reap the benefits of this unique and unconventional treatment for a variety of physical and mental ailments. Once a practice reserved strictly for Buddhist monks, meditation has become a worldwide phenomenon. Simply enter “Buddhist meditation” into the any Inter...
05 May 2014. Barbor, Cary. " The Science of Meditation.
Pain and suffering is something that we all would like to never experience in life, but is something that is inevitable. “Why is there pain and suffering in the world?” is a question that haunts humanity. Mother Teresa once said that, “Suffering is a gift of God.” Nevertheless, we would all like to go without it. In the clinical setting, pain and suffering are two words that are used in conjunction. “The Wound Dresser,” by Walt Whitman and “The Nature of Suffering and Goals of Medicine,” by Eric J Cassel addresses the issue of pain and suffering in the individual, and how caregivers should care for those suffering.
One of the characteristics of Buddhist reality is “dukkha”, which is translated as suffering. The Buddhist understanding of suffering is more of a dissatisfaction or dis-ease with life. This is caused by the constant change that comes with living in the physical world. Even when experiencing a pleasurable time, we are dissatisfied because the moment is fleeting. For example when one homework assignment is completed, we know that soon there will be another. People try to organize their lives but unpredictable things such as death and natural disasters throw life back into a state of disorganization. These things are all examples of dukkha (Ellwood, McGraw, 121-123).
The First Noble Truth is that the suffering of birth, old age, sickness and death is unavoidable—this suffering or dis-ease is also known as dukkha. This general suffering is everywhere, and it can be physical or mental. The physical pain can be seen and experienced by anyone, as simple as aches and pains, delicate skin. For example, as we age we find it more difficult to see and to do everyday activities. Even in the miracle of birth, the mother is experiencing incredible pain, though she knows she must endure it.
Each day should be lived by moving on and accepting the next obstacle, while still appreciating the fortunate past and enjoying the immediate presence. Without recognition of pain and sorrow, there is no initiation for a solution. According to Buddha, one must accept suffering and live based on the laws of the Eightfold Path in order to achieve salvation. Because of the Four Noble Truths, people have been given a structural opportunity of hope that there is reason to live our lives to the fullest.
However, most medications that are given at the end of life tend to cloud one’s head and thoughts, therefore tainting the clear mind Buddhists require. Buddhists recognize that pain is another part of life and if a person accepts the pain peacefully without distress, then they can achieve greater states of existence (Chan, Hegney, & Poon, 2011). Nursing Intervention for Buddhist End of Life Care
A tenet of Buddhist philosophy for centuries, self-compassion has recently emerged as a promising intervention in Western Psychology with the potential to yield greater life satisfaction, social connectedness, emotional intelligence, and happiness while minimizing anxiety, depression, shame, fear of failure, and burnout (Barnard & Curry, 2011). In Buddhist tradition, a self-compassionate individual responds to his/her personal suffering with wisdom, loving-kindness, and mindfulness that extends beyond the self to all others who are suffering (Reyes, 2011). The Western definition of self-compassion derives mainly from the work
National Center for Complementary and Alternative Medicine (NCCAM). (2010). Health info. Meditation: An introduction. Retrieved from http://nccam.nih.gov/health/meditation/overview.htm
This proposal will present to the doctors, medical researchers and therapeutic experts to consider yoga in its healing therapy. It will helpful for all the yoga experts to take active participation in the study to attract its customer in healing various diseases. This disease has a psychological effect on an individual which requires psychological experts to give its response to the research outcomes. This study will accomplish all objectives of the above mention target users who will get fruitful results from this research.