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From the late 1890’s to the early 1920’s Anzia Yezierska’s novel Bread Givers illustrating the immigrant experience with generational conflict. During the 1890’s to the 1920’s a massive influx of new immigrants, primarily from Southern and Eastern Europe resulted in the Americanization movement. These restrictions on immigration came from the western frontier closing, fast paced industrialization, city and rural emigration, economic distress and labor conflicts. Within cities immigrants were grouped into specific neighborhoods; the Jewish Religion was placed on the Lower East Side of New York City. The primary source of conflict between emigrants and their children at the turn of the twentieth century was Americanization. Many emigrants came to America with the expectation that everything was free, the streets would be paved with gold, that once they made it there …show more content…
would be no more worries. With the large economic and cultural expansion during the 1800’s, the American Dream had been reinforced and America was viewed as the land of opportunity. The American Dream was broadly used to describe the promotion of people’s social class and the idea of becoming wealthy. Due to the growing economic distress, this dream became more difficult to achieve. Many families worked as an economic unit, children gave their wages to their parents. Yet Mr. Smolinsky, contradicts himself and his own family dependence from his traditional upbringing, as his family now resides in America, “where everybody got to look out for themselves” (Yezierska, 49). This concept was not one he could assimilate himself to, constantly depending upon his daughters, his wife, and then jumping to a new wife upon her death Mr. Smolinsky lacks the will to stand alone. When Sara bought a fish at a low price and sold it for a profit, (Yezierska, 22) her realization of what the “American Dream” began to assimilate. By the time Sara graduated from college she had fully assimilated into American culture. She worked hard for what she wanted and accomplished her goal, this embodies what her “American Dream” was at the time. However, like many before her, Sara finds her dream to grow and adapt as she does. Children adapt more quickly to change than fully formed adults who may never become comfortable.
The children of emigrants have had little to no opportunities or exposure to learning their native heritage. Even with this input, they live in a different world Sara identifies this conflict stating, “I’m not from the old country. I’m American!” (Yezierska, 137) Imagine placing your child from your homeland and removing the food, language, values, behaviors, everything that makes it what it truly is and trying to teach your values surrounded by new ones. Mr. Smolinsky openly rejects the integration of his daughters “I don’t want another Americanerin in my house” (Yezierska, 144). In the Smolinsky family, as with other immigrant parents, there was no degree of flexibility toward changing their ways of thinking to adapt to raise their children in America. Take the Americanization of Indian children who were kidnapped from their families as a part of an attempt to “civilize” Indians. Americans in a humanitarian effort dressed and taught these children how to act white and trained them in low-class
trades. The older generations of Jewish immigrants often immigrated as families, coming to America for money or to avoid religious persecution (Lecture). The Smolinsky family would have immigrated during the new generations of Jewish immigrants beginning in the 1880’s into the Lower East Side of New York City. Orthodox Jewish communities use a matchmaking system for marriage, this is how Mr. Smolinsky was married to his wife. Sara rejects this concept of Jewish womanhood; she wants to marry for love. At this point for a woman not to have a man to watch over her is seen as taboo. The family unit depends upon this union for the dowry given in exchange for the daughter. Society believes that a girl at this age should be seeking a husband, Sara instead pursues a life of her own. Sara has acted as a bread giver for her with her sisters and her mother, the women of the family have been forced to provide. The generation of emigrants who brought their children is not likely to assimilate into the American way since they see nothing wrong with their way of doing things. The children of this generation live in a different world than their parents, this and every generation after becomes increasingly Americanized as their original heritage fades into the background. Demonstrating generational conflict through tension over assimilation, such as the American Dream, adaptability, and traditions. The primary cause of conflict between emigrants and their children at the turn of the twentieth century was Americanization.
The novel Bread Givers by Anzia Yezierska examines the roles and experiences of Jewish immigrants in America roughly after the years of WWI in New York City. The novel follows the journey of Sara, a young Jewish immigrant, and her family who comes to the country from Poland with different beliefs than those in the Smolinsky household and by much of the Jewish community that lived within the housing neighborhoods in the early 1900s. Through Sara’s passion for education, desire for freedom and appreciation for her culture, she embodies a personal meaning of it means to be an “American”.
According to Coming to America: A History of Immigration and Ethnicity in American Life, between 1880 and about World War I, the vast majority of Eastern European Jews and Southern Italians came to the United States populating neighborhoods in New York and the Lower East Side is the best example. One thing, which was common to the immigrant experience is that, all immigrants come to the United States as the “land of opportunity”. They come to America with different types of expectations that are conditioned by their origins and families. But every immigrant comes to America wanting to make himself/herself into a person, to be an individual and to become somebody. In this case, the author showed in Bread Givers, Sarah’s desire to make herself into something and bring something unique to America, which only she can bring. It is an effort to understand the immigrants, particularly Jewish immigrants, from a woman’s point of view. The book shows that it was a challenge for Jewish immigrant children, particularly females, on the account of the intensity of their family’s connections and obligations that was so critical for the immigrant communities. This was true for the immigrants who came to settle in the neighborhoods like the one Sarah and her family settled in.
Anzia Yezierska’s 1925 novel Bread Givers ends with Sara Smolinsky’s realization that her father’s tyrannical behavior is the product of generations of tradition from which he is unable to escape. Despite her desire to embrace the New World she has just won her place in, she attempts to reconcile with her father and her Jewish heritage. The novel is about the tension inherent in trying to fit Old and New worlds together: Reb tries to make his Old World fit into the new, while Sara tries to make her New World fit into the Old. Sara does not want to end up bitter and miserable like her sisters, but she does not want to throw her family away all together. Her struggle is one of trying to convince her patriarchal family to accept her as an independent woman, while assimilating into America without not losing too much of her past.
For immigrants, reuniting with parents who left them is a huge problem in the U.S. Children who reunite with their parents after many years have a lot of problems with the parents. The parents and children tend to argue, the children have buried anger, and both have an idealized concept of each other. According to Los Angeles’s Newcomer School, a school for newly arrived immigrants which is referenced in Enrique’s Journey, a bit more than half of want to talk to the counselor about their problems. The main problem Murillo, the school’s counselor, says is mostly family problems. Murillo says that many parent-child meetings are all very similar and identical to each other. Some of the similarities are that idealized notions of each other disappear, children felt bitter before going to the U.S., and that many children have buried rage. Mothers say that the separations between them and child was worth it because of the money earned and the advantages in America. However, many children said that they would rather have less money and food if it meant their mothers would stay with them.
Immigrants come to America, the revered City upon a Hill, with wide eyes and high hopes, eager to have their every dream and wild reverie fulfilled. Rarely, if ever, is this actually the case. A select few do achieve the stereotypical ‘rags to riches’ transformation – thus perpetuating the myth. The Garcia family from Julia Alvarez’s book How the Garcia Girls Lost Their Accents, fall prey to this fairytale. They start off the tale well enough: the girls are treated like royalty, princesses of their Island home, but remained locked in their tower, also known as the walls of their family compound. The family is forced to flee their Dominican Republic paradise – which they affectionately refer to as simply, the Island – trading it instead for the cold, mean streets of American suburbs. After a brief acclimation period, during which the girls realize how much freedom is now available to them, they enthusiastically try to shed their Island roots and become true “American girls.” They throw themselves into the American lifestyle, but there is one slight snag in their plan: they, as a group, are unable to forget their Island heritage and upbringing, despite how hard they try to do so. The story of the Garcia girls is not a fairytale – not of the Disney variety anyway; it is the story of immigrants who do not make the miraculous transition from rags to riches, but from stifling social conventions to unabridged freedom too quickly, leaving them with nothing but confusion and unresolved questions of identity.
This book talks about the immigrants in the early 1900’s. The book describes how they live their daily lives in New York City. It helped me a lot on Riis photographs and his writings on to better understand the book and the harsh reality this people lived. This comes to show us that life is not that easy and it will cost us work to succeed.
For thousands of years people have left their home country in search of a land of milk and honey. Immigrants today still equate the country they are immigrating to with the Promised Land or the land of milk and honey. While many times this Promised Land dream comes true, other times the reality is much different than the dream. Immigration is not always a perfect journey. There are many reasons why families immigrate and there are perception differences about immigration and the New World that create difficulties and often separate generations in the immigrating family. Anzia Yezierska creates an immigration story based on a Jewish family that is less than ideal. Yezierska’s text is a powerful example of the turmoil that is created in the family as a result of the conflict between the Old World and the New World.
During the late 1800's and early 1900's hundreds of thousands of European immigrants migrated to the United States of America. They had aspirations of success, prosperity and their own conception of the American Dream. The majority of the immigrants believed that their lives would completely change for the better and the new world would bring nothing but happiness. Advertisements that appeared in Europe offered a bright future and economic stability to these naive and hopeful people. Jobs with excellent wages and working conditions, prime safety, and other benefits seemed like a chance in a lifetime to these struggling foreigners. Little did these people know that what they would confront would be the complete antithesis of what they dreamed of.
America, a land with shimmering soil where golden dust flew and a days rain of money could last you through eternity. Come, You Will make it in America. That was the common theme of those who would remove to America. It is the common hymn, the classic American rags-to-riches myth, and writers such as Benjamin Franklin and Frederick Douglass had successfully embraced it in their works.Franklin and Douglass are two writers who have quite symmetrical styles and imitative chronology of events in their life narratives.
Boroff, David. "A Little Milk, a Little Honey: Jewish Immigrants in America." 1966. Oates. 87-97.
At these boarding schools, Native American children were able to leave their Indian reservations to attend schools that were often run by wealthy white males. These individuals often did not create these schools with the purest of intentions for they often believed that land occupied by Native American Tribes should be taken from them and put to use; it is this belief that brought about the purpose of the boarding schools which was to attempt to bring the Native American community into mainstream society (Bloom, 1996). These boarding schools are described to have been similar to a military institution or a private religious school. The students were to wear uniforms and obey strict rules that included not speaking one’s native tongue but rather only speaking English. Punishments for not obeying such rules often included doing laborious chores or being physically reprimanded (Bloom, 1996). Even with hars...
Oftentimes the children of immigrants to the United States lose the sense of cultural background in which their parents had tried so desperately to instill within them. According to Walter Shear, “It is an unseen terror that runs through both the distinct social spectrum experienced by the mothers in China and the lack of such social definition in the daughters’ lives.” This “unseen terror” is portrayed in Amy Tan’s The Joy Luck Club as four Chinese women and their American-born daughters struggle to understand one another’s culture and values. The second-generation women in The Joy Luck Club prove to lose their sense of Chinese values, becoming Americanized.
In both Bread Givers by Anzia Yezierska and All I Asking for is My Body the authors highlight the responsibility of children to their parents. In All I Asking for is My Body the idea of filial piety is a common theme and takes over the life of two of the characters. In Bread Givers Sara is burdened by her father’s constant need for her and her sisters to be around, provide for the family and be responsible for their father and mother. As second generation Americans Sara and Kiyoshi struggle finding their place in society because they feel closely tied to their roots but also want to be seen as Americans. The two struggle with the American values of independence and the old world values of filial piety and family piety. Both characters want
Native American children were physically and sexually abused at a school they were forced to attend after being stripped from their homes in America’s attempt to eliminate Native peoples culture. Many children were caught running away, and many children never understood what home really meant. Poet Louise Erdich is part Native American and wrote the poem “Indian Boarding School: The Runaways” to uncover the issues of self-identity and home by letting a student who suffered in these schools speak. The poem follows Native American kids that were forced to attend Indian boarding schools in the 19th and 20th centuries. By using imagery, allusion, and symbolism in “Indian Boarding School: The Runaways”, Louise Erdrich displays how repulsive Indian
A child in a new country is scared, emotional, and probably has little to no confidence. They are different from the rest of their new society, especially if they are transferred to a white school like Richard Rodriquez was when he was young, he explains in his passage “Aria”, “An accident of geography sent me to a school where all classmates were white” (par 3). Those white children probably looked at Richard Rodriquez like he was an alien from another planet, and Richard Rodriquez probably noticed that. Being an outsider affects a person’s mentality, it affects their self-image. Victor Villanueva Jr. explains in his passage “From “whose voice Is It Anyway?” that “The immigrant gave up much in the name of freedom- and for the sake of dignity” (par 4). In order to be fully assimilated into the Americans society, people will do anything to achieve that level of freedom, even if that means losing all self-image and dignity. They must lose that dignity that they once had, along with their culture, because of the assimilation