Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Brazil film analysis
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Brazil film analysis
New the paper will examine Brazil, and its importance to Latin Cinema. Cinema Novo, or new cinema, was a very popular time for Brazilian cinema. Brazilian cinema gained worldwide attention since the early 1960’s for creativity and originality. In the 1960’s – 70’s young Brazilian directors produced films noted for their probing look at social issues and cinematic originality. Brazilian directors during this time sought to bring to the public their own national reality to raise the consciousness of the public about Brazilian issues and problems . Films would show what was really going on in Brazil during that time. Films by Nelson Pereira Dos Santos reflect the Cinema Novo’s director’s preoccupation with national and social problems. He directed Vidas Secas (Barren Lives) in …show more content…
This film portrayed the poverty in the North East. Another film he directed in 1955 was titled Rio 40 Graus (Rio 40 Degrees), which depicted children living in the Urban Slums. A third film by Dos Santos was called Dona Flor and Her Two Husbands, and this film was the biggest box office hit in Brazilian film history. Another director, Anselmo Duarte, directed the film O pagador de promessas (The Given Word) in 1962. It was named best film in the Cannes Film Festival. In 1964-85 the government played a large role in film through censorship. The government created Embrafilme a state company that oversaw the film industry. It was meant to promote and market Brazilian films overseas. In the 1970’s it became a major force in film production. And it was a major source of financing for films. Although it boosted the industry through financing and support many felt that it was too powerful and
By showing the historical struggle of Mexican immigrants to be equal members of American society, portraying the humble and unique characteristics of Fernando Valenzuela, and by emphasizing his incredible rise to fame, the film Fernando Nation introduces a new type of American dream. Fernando Valenzuela became the embodiment of the Mexican-American dream to many people. By understanding his story we can understand the hopes and dreams of many Mexican immigrants in America today.
The 1985 Argentine film La Historia Oficial, directed by Luis Puenzo, is truly deserving of its academy award. The film is set in Argentina in the 1980s, during the last years of a military dictatorship that killed and tortured thousands of its own people who did not agree with their radical polices. The film has many underlying themes especially regarding government-sponsored terrorism, classroom politics and the authority of certain texts. However, one theme is represented again and again throughout the film. The theme that “machismo” will reign supreme in the relationship between males and females, and males in political aspect in the country of Argentina. Men had to hold all the authority in the household and all aspects of life, including
Tompkins, C., 2009. The paradoxical effect of the documentary in Walter Salles’s “Central do Brasil”. Studies in 20th & 21st Century Literature 33 no1 p9-27
Perrone, Charles A., and Christopher Dunn. Brazilian Popular Music & Globalization. Gainesville: University of Florida, 2001. Print.
Larry Rohter was a journalist in Brazil for 14 years and from his experiences he offers in this book some unique insights into Brazilian history, politics, culture and more. In 10 topical chapters Rohter’s easy-to-read book provides a look at Brazilian history and the extraordinary changes the country has undergone -- and is still undergoing. Rother covers many significant issues, but several stand out more than others. Namely: the country’s history, culture, politics, and finally its economy/natural wealth.
Rio Bravo, staring John Wayne, Dean Martin, and Ricky Nelson to name a few, was released in 1959 and is the perfect example of a classic American Western genre film. The film blends American political and gender role ideologies with the classic genre conventions of a Western help Rio Bravo to deliver its somewhat understated message.
Bye, Bye Brazil (1980), a film by Carlos Diegues, tells a story about the struggle of two couples trying to find their dreams in a country, Brazil, that is being overcome by social changes and undergoing massive technological transformations. United by their dreams, the couples travel through the backlands of Brazil in a truck, to seek places where they can not only make a living, but also find their dreams. The insights gained in the course of the journey are insights of both acceptance and change.
In my essay I will discuss the differences between national cinema and Hollywood cinema by using Rio de Janeiro¡¯s famous film City of God. There will be three parts in my following main body, the first part is a simple review of the film City of God, I will try to use the review to show the film structure and some different new points from this, show the how did the ¡®Shocking, frightening, thrilling and funny¡¯ (Nev Pierce) work in the film. The second part is my discussion parts; I will refer some typical Hollywood big name films such as Gangs in New York, Shawshank¡¯s Redemption, and Good Fellas to discuss the main differences between City of God and other national films. The third part is my summary, I will use my knowledge to analyse why there have big different between both kind of films and their advantages.
...tem. These traits are typical of what has happened throughout history when normal people become subordinate to new and oppressive bureaucracies. It seems that all a treacherous government needs in order to normalize the most disgusting violations of basic human rights is a convincing façade of efficiency. It could be said that the American Dream plays that role in current American society, that it is purely a façade to blind our eyes to the larger system. If the system succeeds in preventing people from gaining awareness of the larger picture, and indeed further compartmentalizes every aspect of life, the line between just and false laws become blurred. Gilliam uses “Brazil” to bring these often overlooked problems with government to the forefront of his viewer’s mind, making apparent that no element of human life is safe from this type of unconscious degeneration.
To watch City of God is to be forced to enter, from a safe distance, the ruthless and merciless hoods of Rio de Janeiro. The captivating and poignant film guides viewers through the realistic aspects of slum life experienced by young, underprivileged youth in the favelas of Rio de Janeiro, some aspects that not even most middle class Brazilians get to see. In a city where police are fraudulent, opportunities are scarce and crime is widespread, many youths believe there is no alternative to gang activity. In City of God, director Fernando Meirelles puts to the forefront of Brazilian cinema the real issues that favelas in Brazil face like poverty, extreme violence and stereotypical gender roles in a male dominated society. City of God encapsulates the hope of Rio’s impoverished blacks for social and economic ascension.
It was not until the mid 1930s that the brutish dictator truly recognized the potential power of media, where in 1935 a special funding was given to the production of Italian films which was used to open up film institutions like the ‘Centro Sperimenale di Cinematografia’ (CSC) film school, and ‘Cinecitta’ (Cinema City) studios in 1937 (Ruberto and Wilson, 2007). The development of these institutions sparked the appearance of early sound cinema, specializing in genres such as comedies, melodramas, musicals and historical films, but were all categorized as ‘propaganda’ and ‘white telephone’ films by many critics due...
This paper analyzes the film Muerte de un ciclista. The film analysis will include an in-depth discussion of the societal context when the film was made and the use of melodrama, film noir, Montage, and Italian neo-realism to represent key problems experienced in contemporary Spanish community (Helfgot, 2008: 22). Muerte de un ciclista, is a tense psychological Spanish drama film directed by Juan Antonio Bardem and was the first important Spanish film of the 1 950s. Generally, the film is about an adulterous couple María José, a rich socialite (Lucia Bosè) and Juan, a mathematics professor (Alberto Closas) driving to Madrid from the town’s outskirts after an adulterous rendezvous. The movie starts at dusk on a cold winter's day with the fading Sun's rays hitting the highway, soon the viewers hears screeching brakes and cricket chirps (Evans, 2007: 333).
In 1959- early 1960 five directors released debut feature length films that are widely regarded as heralding the start of the French nouvelle vague or French New Wave. Claude Chabrols Le Beau Serge (The Good Serge, 1959) and Les Cousins (The Cousins, 1959) were released, along with Francois Truffauts Les Quatre cents coups (The 400 Blows, 1959), Jean-Luc Godards A bout de souffle (Breathless, 1960) and Alain Resnais Hiroshima mon amour (Hiroshima my love, 1959). These films were the beginning of a revolution in French cinema. In the following years these directors were to follow up their debuts, while other young directors made their first features, in fact between 1959-63 over 170 French directors made their debut films. These films were very different to anything French and American cinema had ever produced both in film style and film form and would change the shape of cinema to come for years. To understand how and why this nouvelle vague happened we must first look at the historical, social, economical and political aspects of France and the French film industry leading up to the onset of the nouvelle vague.
During the course of this essay it is my intention to discuss the differences between Classical Hollywood and post-Classical Hollywood. Although these terms refer to theoretical movements of which they are not definitive it is my goal to show that they are applicable in a broad way to a cinema tradition that dominated Hollywood production between 1916 and 1960 and which also pervaded Western Mainstream Cinema (Classical Hollywood or Classic Narrative Cinema) and to the movement and changes that came about following this time period (Post-Classical or New Hollywood). I intend to do this by first analysing and defining aspects of Classical Hollywood and having done that, examining post classical at which time the relationship between them will become evident. It is my intention to reference films from both movements and also published texts relative to the subject matter. In order to illustrate the structures involved I will be writing about the subjects of genre and genre transformation, the representation of gender, postmodernism and the relationship between style, form and content.
First we must delve into the origins of cinema in Brazil to find the roots of the state's role in the development of Brazilian cinema. I will now briefly cover the beginnings of the Brazilian film prior to gaining attention from the state and becoming an industry. Through examination of the economic and political context in which Brazilian film began to develop we will have a better understanding of the motivations behind the state's involvement in cinema. Cinema began in Brazil just six months after the Lumiere brothers revealed what would be considered the first motion camera, the cinematographe, in 1895.