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Brazil film analysis
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First we must delve into the origins of cinema in Brazil to find the roots of the state's role in the development of Brazilian cinema. I will now briefly cover the beginnings of the Brazilian film prior to gaining attention from the state and becoming an industry. Through examination of the economic and political context in which Brazilian film began to develop we will have a better understanding of the motivations behind the state's involvement in cinema. Cinema began in Brazil just six months after the Lumiere brothers revealed what would be considered the first motion camera, the cinematographe, in 1895. Shortly after its inception, from 1908 to 1911, Brazilian cinema entered into what would be known as the Bela Epoca, the Golden Age, …show more content…
Vera Cruz was not able to generate the capital to maintain its Hollywood standards and it eventually bankrupted and reached its inevitable end in 1954. John King (2000) states that Vera Cruz "was doomed to failure since it was too costly and ambitious." In spite of its ruin, Vera Cruz left behind an improved Brazilian cinema, incorporating into the national cinema the "international cinematic language" and improving the technical quality of films. Vera Cruz was also responsible for highlighting the problematic organization and structure of the film industry and the need for state intervention and support (Johnson, 1987). It was around this period that many organized discussions on state of the film industry in Brazil started to occur. Many critics and filmmakers have voiced their opinion on the matter and outlined the specific dilemma.Famous director Nelson Pereira dos Santos voiced his opinion on the matter at the Primeiro Congresso Paulista de Cinema Brasileiro (First Sao Paulo Congress of Brazilian Cinema) At the congress he presented a text titled "The Problem of Content in Brazilian Cinema" in which he discussed the creation of a free, independent, national cinema: But what does a free and independent Brazilian …show more content…
ln 1993 Franco implemented the Lei do Audiovisual (Audiovisual Law). He was then preceded by Fernando Henrique Cardoso, whom, during his presidency is often credited for being responsible for the revival of the Brazilian film industry. This revival was known as the Retomado do Cinema or the "rebirth of Brazilian Cinema". However, critics argue that the term rebirth suggests a death of the industry and that that terminology is not suitable. Zanin Oricchio (2003) argues that the film industry was not "dead" after the collapse of Embrafilme but almost "zero". Fewer than 12 films were made in the early 1990s. However, under the FHC government, the industry saw a tremendous rise to155 feature films and more than 100 documentaries made between 1995 and 2000. The first film of the Retomada was Carla Camurati's Carlota Joaquina: Princesa do Brasil (Carlota Joaquina: Princess of Brazil, 1995), which attracted viewing figures of over one million. Furthermore, three Brazilian films were nominated for the Oscar for best foreign language film between 1996 and 1999; O quatrilho, Four days in September and Central
Tompkins, C., 2009. The paradoxical effect of the documentary in Walter Salles’s “Central do Brasil”. Studies in 20th & 21st Century Literature 33 no1 p9-27
The purpose of this paper is to recognize, study and analyze the race relations in Brazil. Race relations are relations between two groups of different races; it is how these two different races connect to each other in their environment. Since Brazil is racially diverse, this study is focused on how Brazilians relate to each other. Throughout the essay, it will become clear that there exists a conflict between two race groups. Afro-Brazilians and White-Brazilians are not connected and though these two groups converse with each other, discrimination still lies within the society. This discrimination has created inequality within the society for Afro-Brazilians. Thus, this paper will not only focus on racism and discrimination that Afro-Brazilians experience because of White-Brazilian, but also on the history of Brazil, the types if discrimination that Afro-Brazilian must endure today and how the media creates discrimination.
Contrary to the traditionalists who dominated the Brazilian music scene, Veloso and his friends wanted to “universalize” and modernize Brazilia...
Larry Rohter was a journalist in Brazil for 14 years and from his experiences he offers in this book some unique insights into Brazilian history, politics, culture and more. In 10 topical chapters Rohter’s easy-to-read book provides a look at Brazilian history and the extraordinary changes the country has undergone -- and is still undergoing. Rother covers many significant issues, but several stand out more than others. Namely: the country’s history, culture, politics, and finally its economy/natural wealth.
The Golden Age of Mexican cinema (1936-1959) produced great films that not only established a national identity, but also helped to spread Catholicism through movies such as Macario (1961), by Roberto Gavaldón, and Salón México (1949), by Antonio Díaz Conde. The film, Macario, follows the story of a man named Macario, a peasant who struggles with his family to survive poverty. After Macario shares with Death one of his most awaited meals, Death rewards Macario with the ability to tell who will die and how to cure those who are sick. Salón México focuses on Mercedes, a woman who works in a cabaret in order to keep her sister, Beatriz, at a private school. At one point, Mercedes wins a dancing contest with Paco, a thief and womanizer obsessed
... middle of paper ... ... Larry Ceplair and Englund stated in the book The Inquisition in Hollywood, “The destruction of the motion picture Left not only transformed the political atmosphere in Hollywood, but also adversely affected the kind of product which the studios turned out. “ In the early 20th century Hollywood reframed from producing politically controversial films in fear of becoming a target of McCarthy or the HUAC.
Films were blossoming during the “Roaring twenties.” At the beginning of the decade, films were created mostly in Hollywood and West Coast, but as well as in Arizona and New Jersey. Most people do not know that the greatest output of films was between 1920 and 1930 and was 800 films per year. Nowadays, people consider big output of 500 films per year. The film business was a huge one because the capital investments were over $2 billion. At the end of the decade there were 20 studios in Hollywood and the interest in films was greater then ever.
Largely influenced by the French New Wave and other international film movements, many American filmmakers in the late 1960s to 1970s sought to revolutionize Hollywood cinema in a similar way. The New Hollywood movement, also referred to as the “American New Wave” and the “Hollywood Renaissance,” defied traditional Hollywood standards and practices in countless ways, creating a more innovative and artistic style of filmmaking. Due to the advent and popularity of television, significant decrease in movie theater attendance, rising production costs, and changing tastes of American audiences, particularly in the younger generation, Hollywood studios were in a state of financial disaster. Many studios thus hired a host of young filmmakers to revitalize the business, and let them experiment and have almost complete creative control over their films. In addition, the abandonment of the restrictive Motion Picture Production Code in 1967 and the subsequent adoption of the MPAA’s rating system in 1968 opened the door to an era of increased artistic freedom and expression.
In my essay I will discuss the differences between national cinema and Hollywood cinema by using Rio de Janeiro¡¯s famous film City of God. There will be three parts in my following main body, the first part is a simple review of the film City of God, I will try to use the review to show the film structure and some different new points from this, show the how did the ¡®Shocking, frightening, thrilling and funny¡¯ (Nev Pierce) work in the film. The second part is my discussion parts; I will refer some typical Hollywood big name films such as Gangs in New York, Shawshank¡¯s Redemption, and Good Fellas to discuss the main differences between City of God and other national films. The third part is my summary, I will use my knowledge to analyse why there have big different between both kind of films and their advantages.
...tem. These traits are typical of what has happened throughout history when normal people become subordinate to new and oppressive bureaucracies. It seems that all a treacherous government needs in order to normalize the most disgusting violations of basic human rights is a convincing façade of efficiency. It could be said that the American Dream plays that role in current American society, that it is purely a façade to blind our eyes to the larger system. If the system succeeds in preventing people from gaining awareness of the larger picture, and indeed further compartmentalizes every aspect of life, the line between just and false laws become blurred. Gilliam uses “Brazil” to bring these often overlooked problems with government to the forefront of his viewer’s mind, making apparent that no element of human life is safe from this type of unconscious degeneration.
The concept of ‘cinema of attractions’ encompasses the development of early cinema, its technology, industry and cultural context. The explanation of how it is perceived by early cinema audiences is closely related to the effects of history at that time. How Gunning coined the term ‘cinema of attractions’ pertains to the history of the film industry at the turn of the 20th century and his interpretation of the audience and their reaction film technology. Single shots, the process of creating a moving picture and the juxtaposition of limited techniques, coupled with a new invention of showing a moving picture.
" Cinema and the Nation. Ed. Mette Hjort and Scott Mackenzie. New York City, NY: Routledge, 2000. 260-277.
This New Wave aesthetic solidified film as a mainstream artform, stressing that film was carefully crafted similarly to literature. Individual directors, or auteurs, were expected to “author” their films in much the same way that an author would write a novel. This auteur theory and its accompanying aesthetic became the backbone of the French New Wave and was what drove innovation. Breaking free from the screenwriter, producer, and studio driven systems of the past, and putting the creative power back in the hands of the director was seen as a crucial step in solving Cahiers’ perceived problems with French cinema before the movement.
It was not until the mid 1930s that the brutish dictator truly recognized the potential power of media, where in 1935 a special funding was given to the production of Italian films which was used to open up film institutions like the ‘Centro Sperimenale di Cinematografia’ (CSC) film school, and ‘Cinecitta’ (Cinema City) studios in 1937 (Ruberto and Wilson, 2007). The development of these institutions sparked the appearance of early sound cinema, specializing in genres such as comedies, melodramas, musicals and historical films, but were all categorized as ‘propaganda’ and ‘white telephone’ films by many critics due...
During the course of this essay it is my intention to discuss the differences between Classical Hollywood and post-Classical Hollywood. Although these terms refer to theoretical movements of which they are not definitive it is my goal to show that they are applicable in a broad way to a cinema tradition that dominated Hollywood production between 1916 and 1960 and which also pervaded Western Mainstream Cinema (Classical Hollywood or Classic Narrative Cinema) and to the movement and changes that came about following this time period (Post-Classical or New Hollywood). I intend to do this by first analysing and defining aspects of Classical Hollywood and having done that, examining post classical at which time the relationship between them will become evident. It is my intention to reference films from both movements and also published texts relative to the subject matter. In order to illustrate the structures involved I will be writing about the subjects of genre and genre transformation, the representation of gender, postmodernism and the relationship between style, form and content.