Interpretations of God’s Actions
In both the poems “Upon the Burning of Our House, July 10th 1666” by Anne Bradstreet, and “Sinners in the Hands of an Angry God” by Jonathan Edwards, the themes are the struggles with the Puritan belief of predestination, the justice of God, and their attitudes towards God; however Bradstreet expresses these struggles by portraying God in a loving and merciful way, while Edwards expresses these struggles by portraying God in a unforgiving and angry way. For example both poets believe that God is unpredictable, however while Bradstreet thinks it is because God has a plan in the end, Edwards thinks it is because God is quick to anger. Bradstreet paints a positive image of God in order to try to convince herself that God is just and His plan will eventually lead her to happiness, while Edwards paints an image of terrifying and enraged God to explain why God causes suffering.
One of the core beliefs of Puritanism is the belief in
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predestination. God has already determined your life and if a person will reach salvation before he or she is even born. This is a main focus in the poem “Upon the Burning of Our House, July 10th 1666.” Bradstreet’s house actually burns down. Her explanation is that it is part of God’s plan and “He might have all justly bereft/But yet sufficient for us left” (lines 19-20). In order to deal with her loss Bradstreet thinks that she is lucky that God has mercy and He does not take everything she has. Despite that positive portrayal of God, it is clear that Bradstreet does not fully accept the burning of her house, “The world no longer let me love” (line 53). The positive depiction of God is how she copes with not fully accepting what God has done to her. However, Edwards gives the opposite depiction of God as Bradstreet. He is aware that unfair things happen, but in his opinion God is not merciful and does not have a plan in people’s best interest. Instead, he thinks “they have done nothing in the least to appease or abate that anger, neither is God in the least bound by any promise to hold ‘em up one moment” (page 43). Edwards’s explanation of predestination is a negative view of both humanity and God, humanity is evil, while God has a quick temper and is filled with rage. Both Bradstreet and Edwards agree on the unpredictability of God, but they disagree on the reasoning. Both poems, “Upon the Burning of Our House, July 10th 1666” and “Sinners in the Hands of an Angry God,” deal with justice of God.
Bradstreet wants to believe that God is just. Although God has taken from her on earth, “[Her] hope and treasure lies above” (line 54). Bradstreet does struggle to fully accept what she has lost, but she hopes that God will reward her in the end. Edwards does not have any of this hope or belief. He sees God as being unjust. Humanity’s entire fate dangles in the hands of God. “We find it easy to tread on and crush a worm that we see crawling on the earth, so tis easy for us to cut or singe a slender thread that any thing hangs by; thus easy is it for God when he pleases to cast his enemies down to Hell…” (page 42). God could throw someone into the fiery pits of hell at any moment He chooses, if it His will. Even though Bradstreet does not complete faith that God will be just, it is her desire, but Edwards is very blunt that there is no justice and God will do as He
pleases. It is clear throughout the poems that Edwards and Bradstreet have opposing views of God. Bradstreet reconciles her issues with God by having the optimism that God is good, God has a plan for her, and God will reward her in heaven. Her goal is to be as thankful to God as possible and to have as much faith in God as possible, even when it becomes challenging. “I blessed his name that gave and took…It was his own, it was not mine, far be it that I should repine” (line 14-17). In her mind she knows God has taken from her, but it is His right to take, and it is not her place to be upset. Edwards’s answer to the suffering that God causes is that God is in a constant state of rage, and people are lucky and should be thankful that God has not already taken them from earth and thrown them down into the pits of hell. “However you may have reformed your life…you are in the hands of an angry God, ’tis nothing but his mere pleasure that keeps you from being this moment swallowed up in everlasting destruction…” (p.43). No matter what any person does “you are in the hands of an angry God.”
“Sinners in the Hands of an Angry God” by Jonathan Edwards and “The Minister’s Black Veil” by Nathaniel Hawthorne are both 1700s Puritan works of literature with similarities, as well as differences, from their theme to tone and to what type of literary work they are. Edwards and Hawthorne are both expressing the topics of how people are all sinners, especially in regards to their congregation and that questions their congregation’s faith.
“Among all my experiences of God’s gracious dealings with me I have constantly observed this, that He hath never suffered me long to sit loose from him...” (Bradstreet 68). Anne Bradstreet is showing her devotion to God and is focusing on his love and mercy. Bradstreet found inspiration in William Shakespeare but more importantly what drove her poetry was religious beliefs. Being born into a Puritan family, Bradstreet became accustomed to Puritan behavior and had a strong belief in God. Jonathan Edwards, another strong believer in God, had the same Puritan beliefs but thought if a person shall sin they would be destined to end up in hell. Edwards is an extreme pastor and this is shown in the sermon, “Sinners in the Hands of an Angry God.” The two being the ideal Puritan religion have strong opinions on viewing God
“Sinners in the Hands of an Angry God” Rhetorical Analysis “Sinners in the Hands of an Angry God” by Jonathan Edwards uses imagery and symbolism to persuade the audience to become more devout Christians by channeling fear and emphasizing religious values. Jonathan Edwards was a Puritan minister who preached during the time of the Great Awakening in America. During this period of religious revival, Edwards wanted people to return to the devout ways of the early Puritans in America. The spirit of the revival led Edwards to believe that sinners would enter hell. Edwards’ sermon was primarily addressed to sinners for the purpose of alerting them about their sins and inspiring them to take action to become more devoted to God.
Both Bradstreet and Edwards believed in eternal life after death and they both saw life as a stage that needed to be passed through in order to get to Heaven. Both believed that God was the giver of all things good. Bradstreet rarely refers to hell but Edwards refers to it liberally. Edwards taught that bad pe...
For instance, Edwards utilizes imagery when he mentions, “O sinner! Consider the fearful danger you are in: it is a great furnace of wrath, a wide bottomless pit...with the flames of divine wrath”. In hope of instilling a vivid image of the underworld, Edwards uses repetition with the word “wrath” to put emphasis on the alarming situations that occur in hell, as well as showing God’s anger. Furthermore, Edwards uses diction when he states “you hang by a slender thread” to illustrate God’s ruthlessness to sinful behavior. With this in mind, it depicts God’s powerfulness and superiority, compared to man who is weak and powerless. In another example, Edwards states “the God that holds you over the pit of hell, much as one holds a spider, or some loathsome insect...abhors you”. This simile is paramount because man is compared to a spider, portraying mankind to be disgusting and futile. Moreover, with the use of diction with the words “loathsome” and “abhors”, it emphasizes Edwards conception that God is outraged and heartless to the people that reject their faith.
In the first few weeks of class we have discussed the thought and religion of the early people that first began the development of our counrty. As we have looked at the literature in class the works of these writers seem to be simlar in that each one talks about a higher being that these people all worshipped. However, that is where the comparisons would end. One of the writings that I found interesting was that of Jonathan Edwards. Born in 1703 in East Windsor, Connecticut, Jonathan Edwards lived at a time when the Calvinistic Puritanism of the American colonies, particularly New England, was giving way to thoughts coming out of Europe. We had discussed in one of first classes the reason that so many of the laws and rights found here in the United States were the same as in Europe. The reason was for this is because that is where the people of early America came from. This is the reason for the large population of people believing in these thoughts and beliefs coming from Europe.
Sinners in the Hands of an Angry God is an eye-opening sermon to many and an even greater eye opener to the unbelieving. Not only is it seen as controversial for the time, but many people disagreed with it. The entire sermon seemed to be based on one or two verses from the Bible, and many thought they were not used in the proper context. There were many emotions during the sermon that need to be explored further.
Jonathan Edwards's sermon, "Sinners in the Hands of an Angry God" is moving and powerful. His effectiveness as an eighteenth century New England religious leader is rooted in his expansive knowledge of the Bible and human nature, as well as a genuine desire to "awaken" and save as many souls as possible. This sermon, delivered in 1741, exhibits Edwards's skillful use of these tools to persuade his congregation to join him in his Christian beliefs.
The components of marriage, family and loss has played a big role in Anne Bradstreet’s writing of “Before the birth of One of Her Children”, “In Memory of Dear Grandchild Elizabeth Bradstreet”, and Edward Taylor’s “Upon Wedlock and the Death of Children.” In, these writings both authors Puritan culture and their faith plays a big role. In these poems one author starts questioning their God and the other to take honor in their God throughout their grieving process, while both showing different aspects of their everlasting union with their spouse, and the love for their children.
In summarization, Edwards has shown in history that he is very convincing to others about his opinions and ideas. Sinners in the Hands of an Angry God is one of the best examples of this, because all the literary devices he uses, and all of the means of persuasion, are very easily detected by the audience, and make it very easy for the audience to become afraid, and take Edwards’s side in order to feel safe. Edwards’s use of loaded language, vivid imagery, and sentence style all contribute to conveying the ideas of fear in the audience. These ideas of fear persuade the audience to become better Puritans, or to convert altogether.
Anne Bradstreet, Jonathan Edwards and Arthur Miller were authors of Puritan writing that all contained one major object, the Bible. Jonathan Edwards, the writer of “Sinners in the hands of an angry God” spoke of the audience being damned for not turning in the path of the Lord. The Crucible by Arthur Miller was over adultery, Witchcraft and discussed God. Anne Bradstreet’s poems, “To My Dear and Loving Husband” and “Upon the Burning of our House” discussed how worldly things do not matter, and that the love she has with her husband and her Lord are whats important. The three authors are very similar, they all speak of God and use biblical illusions in their writings and teachings, giving them all similar characteristics.
Anne Bradstreet, whom most critics consider America’s first “authentic poet”, was born and raised as a Puritan. Bradstreet married her husband Simon at the tender age of eighteen. She wrote her poems while rearing eight children and performing other domestic duties. In her poem “Upon The Burning Of Our House, July 10th, 1666”, Bradstreet tells of three valuable lessons she learned from the fire that destroyed her home.
Determining whether the God you praise and worship is choleric because of your presence by the sins you’ve created is at never ending battle in the 17th-18th centuries. Upon the Burning of Our House is a poem, with nine stanzas, written by Anne Bradstreet explaining her understanding and ability to live and learn from sin to God. Sinners in the Hands of an Angry God is a work, written as a sermon by Jonathan Edwards, who preaches to all the non-Puritan sinners. His belief is that if they don’t convert and take blame for their sins, God’s anger toward them will be unbearable and force them to the pits of hell. Analyzing Bradstreet’s and Edwards’ works, a reader can distinguish the personality of the two writers and the different views of God
Jonathan Edwards was a man who could petrify any eighteenth century Puritan. He was born in East Windsor, Connecticut and was raised in a household with strict religious beliefs. In 1727 he began his preaching career as an assistant to his grandfather, Solomon Stoddard, the pastor at the church at Northampton, Massachusetts. When his grandfather died two years later, Edwards became the pastor of the Church at Northampton and began preaching all over New England. He then emerged as one of the leaders of the Great Awakening with his determination to return to the orthodoxy of the Puritan faith. That is when he adopted his “fire and brimstone” emotional style of sermon. Although people often ran out of the church in hysterics, most stayed in the church captivated by his speeches. He had always purposely chose to address his congregation with a sermon, using all of the elements of an oratory. In Sinners in the Hands of an Angry God, Jonathan Edwards displays all elements of an oratory by appealing to emotions, including expressive and rhythmic language, addressing the needs and concerns of his audience, and inspiring others to take action.
In Bradstreet’s poem ‘In Memory of My Dear Grandchild Elizabeth Bradstreet, Who Deceased August, 1665, Being a Year and a Half Old’ religion plays a key part on managing the grief of death. Being ‘with the Lord forever’ was a promise in ‘My Dear and Loving Husband’ whereas in ‘Memory of My Dear Grandchild it is used to bring comfort. The promise that Elizabeth Bradstreet is ‘then ta’en away unto eternity’ where the Puritan belief suggests she will endure for ‘forever’ and thus they shall meet again. The Puritan belief that ‘we are parted for a little while, but we shall see them again’ helps Bradstreet deal with the grief of the death of her grandchild. Puritanism has clearly permeated every aspect of Bradstreet’s life as her first act in desperate times is to look to her faith but also seeks her religion in every relationship she has whether it be romantic, with her husband, or familial. Bradstreet seeks to celebrate her faith in God through her poetry, using it as a form of worship making it a clear tool for voicing her Puritan