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Two ways that the media influences stereotypes
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today’s society, there will always be some element of truth amongst the lies, from horror films based on “true stories” to documentaries that present opinion as fact. Award-winning documentary maker, Michael Moore uses a twisted version of the truth to bowl a strike and manipulate viewers into barracking for his team.
Moore’s 2002 film, Bowling For Columbine, successfully manipulates facts to convey only a single side of the American attitude towards gun related crime.
He convinced audiences across the globe that strict gun control was the only way to stop the extreme violence in the States. And why shouldn’t he? The issues he brings to light in this film are ones often swept under the rug by American society. .
Is it really so bad that
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Moore shows a little bias? To me it seems that people are simply too caught up in trying to expose Moore’s biased methods to appreciate the change he is trying to instigate. Conversely, it isn’t only Bowling For Columbine that exposes the vast number of immense problems faced by the US.
Within his repertoire of films, the same message is continuously displayed throughout. Fahrenheit 911, and Capitalism: A Love Story, though nowhere near as successful as Bowling For Columbine, reiterate Moore’s distaste for the American government and ultimately promote his outlook on the current state of America.
In the most recent 2009 film, Capitalism: A Love Story, Moore was condemned for producing a “scornful, rambling, [and] repetitive,” film, in the eyes of Wall Street Journal film critic, Joe
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Morgen1. Likewise, 2004 documentary, Fahrenheit 9/11, was heavily criticised for its heated abhorrence for the American government and its portrayal of September 11 as nothing more than fear mongering attempt. So, why should Bowling For Columbine be any different? Comparable to the previously mentioned films, Bowling For Columbine portrays is a one-sided truth that unswervingly aligns with Michael Moore’s opinion. Although the arguments made in the film hold strong ties to the truth, his manipulation of the interviews, clips, and archival footage combine to make a downright prejudiced film. Yet, it still manages to convey a strong message. However, unlike many other partisan documentaries, Moore doesn’t fully silence the opposing opinion. Instead, he juxtaposes gun-fanatic, and president of the National Rifle Association, Charlton Heston alongside grieving families in order to shock the audience into believing his viewpoint. . In between pleas from mourning families to rid America of its gun problem, the audience is stunned by footage of Heston proudly holding a gun above his head, proclaiming, “From my cold dead hands.” This footage has been taken out of context in order to shoot any sense of rationality from the viewers out of the water. By portraying Heston as a callous maniac, Moore is able to effortlessly drill his belief into the minds of his audience, who, by this point, have already begun to agree that guns are an unnecessary tradition of the United States. Conversely, audiences are comforted by the reasoning and logic of a mourning father. He holds a poster of his son’s face to the crowd and declares that, “something is wrong in this country when a child can grab a gun… so easily, and shoot a bullet into the middle of a child's face, as my son experienced. Something is wrong. But the time has come to understand that a Tech-9 semi-automatic bullet weapon like that, that killed my son, is not used to kill deer. It has no useful purpose. It is time to address this problem.” While I can’t say I disagree with Moore’s notion that guns are wholly evil, we must be aware that we are being manipulated by the filmmaker, and this scene is not the only case. In the second scene of the movie, we see Moore visit North Country Bank after spotting a promotion in the local newspaper, entitled, “More Bang for your Buck,” which promises a free gun upon opening an account with them. This scene, meant to shock viewers at the ease of accessibility to guns was a highly effective move on Moore’s behalf despite the questionable way information was manipulated throughout this scene. Similarly to the footage of Charlton Heston, Moore has pulled the wool over our eyes to convince us that his point of view is the only one worth listening to. Since the release of Moore’s film, employees from the branch have come forward in a documentary directed by Michael Wilson, called, Michael Moore Hates America, to state that they were misled during the filming of this segment. They stated that the bank’s policy was to mail the rifles to the recipients after a background check was conducted, but Moore’s agents insisted that the rifle was instead presented to him on camera the morning after opening the account. In addition to these scheming, though thoroughly convincing, techniques Moore’s narration throughout the film creates yet another layer of fabricated truth that continues to sway audiences into accepting his opinion as the truth. His tone, though often cynical and satirical at times, positions the audience to accept his perception of reality without doubt. In a montage of clips of war, shootings, and America’s “foreign policy decisions”, Moore narrates a total of 17 unjustified attacks against foreign countries and citizens alike, accompanied by the haunting lyrics of Louis Armstrong’s “What a Wonderful World.” The montage ends with the shaky camera phone footage of United Airlines Flight 175 crashing into the World Trade Centre on September 11, 2001.
During this montage, Moore again throws us into an uncomfortable position, wherein we feel obligated to accept his perception of the truth as he has smothered us in real-life footage of a disaster that shook the world. By drawing both sympathy and empathy from his audience, Moore calls on the fresh pain of the event to strengthen his argument that the US is a fear-driven country driven by the constant and crippling need for weaponry.
It was a cunning yet unscrupulous choice to place footage of the 2001 bombing in a film made only a year later. The shaky footage creates an aura of fear and compassion from us, the viewers, as it is relatable and most of all real.
This poses the question: should we be so critical of Moore’s manipulative techniques and substantial amounts of prejudice as to disregard his films? Or should we accept his version of the truth on the grounds that Michael Moore’s films aim to change America for the
better? Personally, the latter sounds like a considerably better idea. Moore may have a longstanding reputation of excessively opinionated films, but that’s not to say that he makes a completely ridiculous argument in any of them, especially Bowling For Columbine. Perhaps we shouldn’t be so quick to shoot down filmmakers like Michael Moore. The truth he is presenting in his films stands for change. Without bias, Bowling For Columbine would never have stirred half the positive outcome that it did.
In the movie Bowling for Columbine, Michael Moore uses rhetoric in a very successful way by how he carried himself as your typical everyday American guy. Moore was effectively able to use the appeal to ethos, logos, and pathos by the way he conveyed his message and dressed when interviewing such individuals. Throughout the movie he gives his audience several connections back to the Columbine shooting and how guns were the main target. Moore is able to push several interviews in the direction of which he wants too get the exact answer or close to what he wanted out of them. He effectively puts himself as the main shot throughout the film to give the audience more understanding and allowing a better connection to the topic.
Michael Moore states in his film that we are now living in sick times, a time where financial profit is more important than human lives. That is not true although in the 1950s were “Pleasantville” is set. It is an Idyllic time where structure, laws and family values are widespread throughout the land; it is more highlighted to be golden age as we are subjected to David and Jennifer’s modern world, a world very similar to our own where the college counsellor shatters dreams, the health teachers labels the act of non-monogamous relations as dangerous and deadly and to add insult to injury the science teacher warns of further catastrophe as the ozone layer depletes, the stunned students in this world look to a future of despair. Even though Pleasantville looks to be pretty tempting by this point, that world is not all lollipops and rainbows. It is in fact very black and white. The film “Pleasantville” and the Michael Moore documentary “The Big One” show how sinister the trend of conformity could be as a result of change which is caused by racism, prejudice and discrimination. The film “Pleasantville” has a very different plot from the realism of the issues raised in “The Big one” but both explore different societal issues and how both films relate in terms of their themes.
In his article “Gun debate? What gun debate?” Mark O 'Mara discuses the controversial issue of gun control. O’Mara takes the tragic school shooting in Oregon as an opportunity to voice his opinion on the debate of guns. He clearly states his position and explains that gun violence has increased enormously because of the lack of command by the government and support from the public to speak out against it. O’Mara claims the issue is no longer a debate because it is so evident that guns have become a significant problem in this country and therefore actions must be taken to control and govern gun laws. In his article he attempts to raise awareness to the severity of the issue and tries to persuade his readers to take a stance against gun violence
Guns have possessed the spotlight of almost every news station. From the latest tragedy of a shooting killing innocent men, women and children to the arguments centering around if our gun laws possess strict enough qualities to keep our country safe. Charles C. W. Cooke, the author of “Gun-Control Dishonesty”, spreads his conservative view on the topic by ripping away any hope for a brighter day. Cooke’s main idea states that if nothing has happened to make gun law more strict even after the lives of innocent children were mercilessly ripped away from their young bodies than nothing should or could ever change. On the other hand, Adam Gopnik wrote his article, “Shooting”, uses a more liberal approach and inspires his audience to act upon the much needed change in our society
In Michael Moore's movie, he leads an above-ground assault on the Bush Presidency, questioning his legitimacy, his character, abilities and, most of all, his attempt to fight terror through the war in Iraq. And similarly, his method of attack is by trying to bring to light the facts that those in power have tried to suppress.
He fulfilled this by showing that he stopped to eat in a Canadian restaurant and saw what Canadian news was like. Their news was actually encouraging, unlike our news in the United States. It seems to be so supportive that Canadians don’t even lock their doors. Moore asked a group of people if they locked their house at night and they all replied, “No.” Then, he asked if they locked their house on the way out the door, and they all said no. He must have not believed them, because he took a walk down the street and just started opening up people’s doors and walking in. Every door that the film showed him trying to open was unlocked. On the other hand, a typical American would lock their door, because of how frightening our news is, with all the stories about the killings, thefts, and riots. Our news is almost like some sick type of terrorism. To show that news reporters should be blamed, Moore asked a news reporter in South-Central LA, “If you have to choose between a guy with a gun and the near drowning of a baby, and you can only be in one place which do you go to?” The reporter replies, “ The gun.” These stories about firearms cause Americans to shoot each other out of
While Price does make a persuasive argument I cannot agree with the theme of his commentary. I have been a fervent viewer of television and films for years on end. Admittedly, much of what I watch on television qualifies as escapism or mere entertainment. I do not have a high degree of respect for the medium; however my love and admiration of film is intense. One could easily dismiss movies as superficial, unnecessarily violent spectacles, although such a viewpoint is distressingly pessimistic and myopic. In a given year, several films are released which have long-lasting effects on large numbers of individuals. These pictures speak to us as people and convey messages that are timely and timeless. Words are powerful, but visual images are overwhelming.
There is no secret that films in the genre of biopic can often stretch the truth. These types of movies are frequently mere depictions of myth that is loosely based on factual accounts rather than being accurate representations of history. Many ethical dilemmas arise from these circumstances. Among those are the damaging representations that may skew a viewer’s perception of how history may have actually played out. Should filmmakers warn viewers that certain historical details of their forthcoming motion picture have been changed for the purpose of film? What are the editorial ethics when important details pertaining to vital pieces of history are left on the proverbial cutting room floor? The brand new film “Cesar Chavez” does a lot of work to bring about the often untold story of the California migrant farmworkers labor activism and organizing, yet in the process, manages to erase the pertinent contributions of the Filipino who many consider as the pioneers of these movements.
In The Pathos of Failure, Thomas Elsaesser explains the emergence of a new ideology within American filmmaking, which reflects a “fading confidence in being able to tell a story” (280) and the dissolution of psychologically relatable, goal-oriented characters. He elaborates that these unmotivated characters impede the “the affirmative-consequential model of narrative [which] is gradually being replaced by another, whose precise shape is yet to crystallize” (281). Christian Keathley outlined this shape in more detail in Trapped in the Affection Image, where he argued that shifting cultural attitudes resulted in skepticism of the usefulness of action (Keathley). In Robert Altman’s McCabe & Mrs. Miller and Roman Polanski’s Chinatown, this crisis of action is a key element of the main characters’ failure, because it stifles the execution of classical narrative and stylistic genre conventions.
Among many theorists such as Brain L. Ott, the V for Vendetta movie is seen as an “allegory for life in George W. Bush’s America” (Ott 2). Because of this, Alan Moore “had his name removed from the credits” (Xenakis 135). But just because
Crime manifests itself in various ways in society and oftentimes difficult to pinpoint what drives people to commit certain actions. The Columbine shooting was a particular incident that ended in tears and suffering which resulted in numerous research as to what was going through the minds of these young individuals at the time of the shooting. Therefore, this paper will analyze specifically the role of differential association- reinforcement as altered by Akers in propelling Dylan Klebold to commit such heinous act, while also giving credit to Edwin Sutherland for first formulating the framework of differential association.
A man by the name of Sean Faircloth, who is an author, an attorney, and a five-term state legislator from Maine; went against Sam Harris to give his own beliefs on the ordeal. Faircloth also wrote an article for The Week in response to Harris titled, “Why more guns won’t make us safer” in which he claims that Harris neglected the two largest problems involving gun-violence. Faircloth believes that Harris failed to acknowledge the substantial issue of gun-related domestic violence against women, and the success of gun-control legislation in foreign countries. Utilizing statistics, real world examples, and his own logic; Faircloth goes in depth with his core arguments. He wrote his article to dissuade the readers of Sam Harris’s article that “Why I own guns” lacks
As a viewer, the documentary’s intention to inform is more completely fulfilled by research conducted beyond the scope of the camera lens. Had I never written this paper, for instance, the reason for all the violence embedded within the subject matter would remain as enigmatic as the documentary itself.
Allen Moore’s sordid depiction of twentieth century life presents a complex world, where the distinction between a virtuous hero and a villainous wrongdoer is often blurred. In stark contrast to the traditionally popularized portrayal of superheroes, whose unquestionably altruistic motives ultimately produce unrealistically idealized results; the realistically flawed characters of Watchmen exist in a multi faceted world characterized by moral ambiguity. America’s imperialistic ambitions have long been justified as an expression of American idealism. Much like the portrayal of superheroes in popular culture, America’s intervention in foreign affairs was portrayed as the result of a clearly defined problem, where American intervention was necessary and consensual. The Watchmen exist in an American reality that does not depend on them as the archetypal hero as demonstrated by the fact that their presence is not necessary to the survival of the world. Collectively the characters of Watchmen parallel the tumultuous relationship that as a superpower the United States of America has with the rest of the world.
A major problem among the gun society is that the accessibility of guns has become very easy to obtain. In New Mexico, a 12 year old boy, brought a shotgun to school and shot two of his classmates (Johnson). One may ask how a 12 year old gets a hold of a shotgun. Simple, his family enjoys hunting, so he had access to the gun (Milligan). ...