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Effects of children poverty
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Photographer, Zana Briski in her documentary, “Born into Brothels,” tries to highlight the living conditions of children in the red light areas of Calcutta, India. Briski’s purpose is to provide education to the children, introduce the hobby of photography, and get the children out of the Brothels. She also aims to achieve global attention on the topic of child prostitution. The filmmaker adopts a benevolent tone towards the children in order to bond with them and rather a pitiful tone in general to seek emotional support from the audience to achieve her purpose. Zana Briski successfully achieved her purpose her purpose of seeking global attention by winning an Academy award, and which in turn makes the documentary more credible by adding
into the Ethos. The documentary begins with a lot of vivid imagery and juxtaposition- comparing children’s innocence by displaying their eyes and obscene parts of the culture resulting in a sympathetic mood from the audience. The documentary utilizes a lot of close-up interviews which makes the audience feel connected with the characters, the children in this documentary. Diegetic and non-diegetic sounds are used in abundance, diegetic sounds make the audience feel as if they’re there in the scene, this can be seen along with scenes on the streets. Nondiegetic sounds affect the mood when clubbed with imagery- in the beginning, the mood is mostly sympathetic and pitiful, but later on, it shifts to joyful and happy due to the music. The movie is able to achieve it’s purpose mostly on the basis of Pathos, for instance, the mentioning of one of the child’s mother, video footage of children getting beaten, and vivid imagery of prostitution accounts for evoking sympathetic emotions in the audience, achieving the film’s purpose. Even though there is not much logos in the documentary, Zana Briski, a credible source, does mention some facts about percentages of kids being HIV positive in India, etc. Zana Briski establishes herself as a credible source by her knowing the kids already through photography lessons, which made the children comfortable with her, tries her best in a foreign country to provide the children a good education, and the most importantly, she winning the Academy awards for this documentary. The documentary utilizes a lot of cinematic techniques such as natural lighting, no editing, close-up interviews, eye-level cameras, etc to make the audience feel connected with the children in the documentary, and making the audience feel sympathy towards the children. The documentary mainly utilizes parts of various documentary modes- the expository mode, the observational mode, and the interactive mode in the effort to make the documentary seamless and give the audience a real word view, as if they are right there in the scene. Cinematic techniques used in the documentary affect the diction, tone, and the mood of the film. Diction is affected by dialogues and visual imagery- jargon, vulgar, casual, and academic. The tone that the filmmaker adopts a sympathetic, pitiful, motivational, and apologetic tone which supports the filmmaker’s purpose of seeking global attention to child prostitution and getting the kids out of the brothels. Zana Briski adopted a hopeful attitude, and she was focused on getting a better future for the children, she did what she could which establishes her well as a credible source. Her viewpoint was that the brothels have a negative impact on the kids and they might never be able to get out of there, forced into prostitution, if not helped. Lastly, Zana Briski successfully achieved her purpose of achieving global attention on child prostitution and got the children out of brothels by her credibility in her Oscar-winning documentary, “Born into Brothels.”
Her pathos is at it’s highest when she tells the story of the Nimai and then only gets stronger when she introduces strong passionate quotes such as, “And when many of these children turn to the streets, to survival through thievery and violence and begging and prostitution-as surely in the absence of other options they must-are we willing to shoulder that responsibility?” (Divakaruni 468). This quote shows her passion for the issue and expands the reader’s viewpoint by putting new possibilities of what these children may do if they cannot work into perspective. The author’s background in organizations that help women and children is also important to recall because it builds her trust once again and shows us her passion. This makes us aware of her experience and gives her paper a new
Over 2 million children are sold into sex trafficking each year (Global). Sold gives the eye-opening narrative of just one of them. I followed Lakshmi through her journey as she learned about life outside her small hometown in Nepal. She loved her mother and baby brother and worked hard to keep up with her repulsive step-father’s gambling habit. When given the opportunity to take a job that could provide for her family, Lakshmi accepted the offer. Unknowingly, she walked into the hands of horrible people who led her blindly on the path of prostitution. Discovering her fate, Lakshmi latched onto hope when all seemed bleak. After months of endless abuse, some Americans gave her the opportunity to escape her situation, and, thankfully, she took
Parenthood Film Family Analysis Paper Introduction The Parenthood film depicts average families that are changing life course which is the building block of many families. We have the father and mother with marital disfigurations of attachments, and lack of attachment between themselves and the relationships involving their four adult children and grandchildren. Furthermore, in this paper a description of accepting the shift generational roles and Structural Theory is analyzed and discussed by in an article moreover, the Buckman’s family members accept financial responsibility for self and their families. Lastly, the subsystem chosen for the analysis speculation is Larry.
The protagonists in the documentary, the bra boys' (surf gang), are presented by the antagonists (the media and the police) as a violent surfer gang. The filmmaker does this by using original news reports and police interviews highlighting that they are violent outlaws. However, from the Bra Boy’s perspective, their group is “brotherhood” who just love to surf.
Many children in these Third World countries have no other option but to go to work and help support their families. Otherwise they are left to survive for themselves on the streets ruled by crime and danger. Cathy Young strengthens this point by saying, “Some children, left with no other means of earning a living, may even be forced into prostitution.” Yes, to most people, working in a sweat shop does not seem like a good option but for some it is the only one so why get rid of it.
“I believe that sex is one of the most beautiful, natural, wholesome things that money can buy.” Steve Martin, American Actor, Comedian, Musician
For instance, the film displayed qualities of ethnocentrism, both Zana Briski and Ross Kauffman are not anthropologists, and the film was made in a Western gaze, which means, the intended audience would be the American society, rather than students and scholars. That is to say, during the film, the camera would zoom in when the natives were not clothed properly and when they went to beach and the park, which does not seem like a normal activity for them. As a result, the confirms the promotion of othering and stereotypical, which is not ethical to an anthropologist. Also, Briski had direct interaction with the children, but not with their parents, which can be questioning to the scholarly eye. On the other hand, the filmmakers, Briski and Kauffman interacts with the natives and experiences communication complexities throughout the film, which is considered anthropological. Although Briski was trying to help the children to get an education and promote awareness in the red light district, she was doing this in order to let the Western society know that these children not only need help, but they need to be rescued from this tragic life. Last, but not least, Briski remains the hero and the American society continues to look up to her as a savior due to her position in the film. In addition, the music in the film also went back and forth, between traditional and Western, depending on the scene of the film. For example, whenever the children were involved in stereotype activities, the camera would zoom in and the music would become more Westernize. Thus, Born into Brothels is not an ethnographic film, instead, it remains a
Using subject matter that was culturally relative to not only one country but several allowed Ravelo to reach a broader audience. Ravelo wanted to open the eyes of as many people as possible in order to spark change. Ravelo’s series features children pinned to the back of those who take advantage of them.
Furthermore the microsystem that Kochi operates is one consumed with prostitution. A child’s microsystem includes the setting in which they inhabit, the people who they live with, and the things they do with the people in their microsystem. Kochi’s microsystem includes a brothel and her family members, some of who work in the brothel. Her microsystem continuously reinforces the idea of working as a prostitute and denies her opportunities for further development. Fortunately Kochi’s microsystem includes her grandmother who supports Kochi’s educational and photography aspirations.
In his two-week journey through the world's 3rd largest slum in the city of Dharavi. In this experience, he shared his experience through his first time visiting India. In this documentary he showed the living conditions within the city of Dharavi, in this region of India he showed that nearly one million people were living an area of one square mile. In this densely populated area, people were living near sewer pipes and constantly surrounded by toxic sewage where on average four thousand new cases of illness are diagnosed every day in this area due to the poor sanitation in this part of India. In this documentary, the host Kevin meets a young girl named Monica where he experiences the life of living in the slums.
Born into brothels written and directed by Zana Briski is an eye opening participatory documentary displaying the life of prostitutes and the struggle their children go through. As I watched the distance between India and Australia evaporated. I was reminded through the searing honesty of the lens that being born a girl in some countries is a threat from the moment of birth. The atonal music and chaotic packed dark allies of Calcutta was enough to make me homesick. Born into Brothels is a brilliant portrayal of no text being neutral. Briski confronted the issues and brought much needed attention to the ethical issues faced by the children of the red light district of Calcutta. The documentary emphasises the children lives and positions the
The first scene in the film instantly gives the audience a sense of poverty and loneliness of being in the outback of Australia. Thornton constantly repeats the colonial theme through the two main characters “Samson & Delilah”. “Samson and Delilah” are portrayed in the film as looking lost or misplaced in the harsh Australian outback. Although the fear and distress of the colonial period seems a piece of the past for all Australians, and also that todays Aborigine children don’t face the threat of the Stolen Generations, they still are experiencing the torment and trauma. Warwick Thornton’s adaption of the white Australian theme is used as a symbol in film showing the fear and anxiety of aboriginals feeling as though they do not belong in contemporary
An article released by the BBC entitled “Horrors of India’s Brothels Documented” brought this shocking global issue to my attention. The article provides information about a young Indian girl who was only 11 when she was sold into sex slavery by her neighbor (who had persuaded her family to let her go with him to Mumbai); she was taken from her impoverished village in West Bangel. Brutally raped the first night she arrived in a brothel, Guddi is only one of 20,000 sex workers in that specific area [Kamathipura] (2013). The article elaborates on the history of sex slavery in India. It points out that laws have recently been put into place against human trafficking. However, the laws are not being strongly enforced due to the sheer number of the cases. Human trafficking is like a plague that is spread throughout the world, and India is one of the hardest hit places. This paper will elaborate on the reasons this condition exists in India, and explain the connections that India has with the rest of the world that stem from this issue.
Genre plays a huge role in our cinematic experience. Whether audiences are deciding whether to watch a movie, or whether to recommend a film to fellow cinephiles, it is the most effective way to distinguish various forms of texts by categorising their characteristics with their familiar (Vocabulary.com, 2016). To establish this understanding, genres are associated with specific sets of codes and conventions. The coming of age genre, in this case, is a complex genre that originated from the literary bildungsroman genre that became prominent in the late 18th century. The narrative structure would focus on the moral and intellectual growth of the protagonist as a child is introduced into the adult world.
In a place 8,865 km from here, situated in South Asia, lays the country of Bangladesh. In this male dominated society, are 17 brothels, all legally operating under a licence (ActionAid, 2010) Behind these brothel walls, sit girls as young as 11, CLICK waiting to sell their bodies to men in order to make enough money to feed themselves (Viral Nova, 2013). Although this is a breach of human rights, the domestic government fails to adequately adhere to the basic human needs and rights of their citizens. It is estimated that 13,000 children living in Bangladesh are victims of the sex industry (ACR, 2002).