Born into brothels written and directed by Zana Briski is an eye opening participatory documentary displaying the life of prostitutes and the struggle their children go through. As I watched the distance between India and Australia evaporated. I was reminded through the searing honesty of the lens that being born a girl in some countries is a threat from the moment of birth. The atonal music and chaotic packed dark allies of Calcutta was enough to make me homesick. Born into Brothels is a brilliant portrayal of no text being neutral. Briski confronted the issues and brought much needed attention to the ethical issues faced by the children of the red light district of Calcutta. The documentary emphasises the children lives and positions the …show more content…
audience to feel empathy for the children. By using point of view shots the viewer is immersed in the life of the kids. Briski contrasts the vast differences between the life of a prostitute’s child and a westerner. Briski began in Calcutta documenting the prostitutes lives she quickly befriended the children and when the children took interest in photography, Briski saw the opportunity to get more knowledge into the life of a prostitute. The documentary starts very chaotically, the diegetic music and dim colours sets the atmosphere that invites the viewer into a foreign land.
The atonal music is confronting to a westerner as many people have not heard music like this before. The opening scene was exquisitely crafted it had the audience enticed from the beginning. There were a couple parts during the documentary that I got somewhat bored but was lured back with deep emotions and the enthusiasm of the children. They are what made this documentary great, their passion to learn to use a camera sparked Briski’s idea. The children were easy to form connections with and formed a quick emotional connection to the audience. Some of the things that were said by the children had such a heavy meaning. As Avijit said “There is nothing called hope in my future.” These kids were talented and were articulated more so then many “privileged” westerners. While there is sadness and sorrow throughout the documentary there were also moments of joy. The way the kids’ faces lit up during their trip to the beach. Or how they were joyed to be at the zoo even if the animals weren’t really active or doing much. In privileged societies children complain or abuse the parents or animals if they aren’t doing …show more content…
anything. The purpose of Zana Briski’s documentary demonstrates that no text is mutual by exhibiting, the suffering and despair that the kids go through each day in their lives. Briski feel a portion of the frustration of the extensive waiting lines and the denied rights of the children just because they are of prostitutes. There is no way to feel how these kids felt, the men with their mothers abused and belittled them ''I want to put across the behaviour of men." – Gour. Sonargachi is illegal, so the women in the film have no rights, if anything goes wrong, the women are unprotected, with no back up from law enforcement and there are no laws to protect them if they are brutally treated. This was usually the case, Avijit’s mother was burnt to death and while no details were spoken about it had a great impact of Avijit. He is the most gifted of Briski's students who nonetheless nearly gave up on photography after his mother was murdered. Briski had no rights here either if she was murdered there would not be an investigation like Avijits mother. She knew this but continued anyway. When Briski was questioned about this she said "Why do I do this?" "Because I feel very connected to these women." Briski has such a strong connection to the woman, children and the film that she would openly risk her life filming. Born into the brothels used simply but effective camera shots. Still shots of the children are used when introducing the children. Briski uses a choice of cinematographic techniques in the film. The techniques while basic have a great depth of thought. The shots are taken at eye level to the children these shots create a sense of normalcy and realism. The first person shots with the children in control of the cameras create a deep sense of connection to the children as the viewer journeys with the children. The children don’t have the steadiest of hands so the camera shots can be blurry or not completely still, this increases to the feel of realism in the documentary. This documentary was so successful people are still looking up on these children to see how their lives are going most websites only tell the success of Avijit, graduated from NYU Tisch School of the Arts and has completed summer school.
Avijit is living in New York and is eager to work in photography and film. There was a lot of success from the documentary. There was also some failure all of Briskis hard to save these children paid off for some and others not too much. I will never be able to understand why the mothers didn’t allow their children this opportunity. There was a lot of pressure on the kids to go onto the line to make money. Also as a third or fourth generation prostitute it would be hard to break the
cycle. This participatory documentary conveyed that no text is mutual, Briski achieved her purpose and save multiple children from being prostitutes and gave them a better life. From the atonal music and close up shots of the children, instantly the audience was invited to be a part of the children’s lives and see what they go through on a day to day basic. Connections can be easily formed with the children and for that reason the documentary was a success.
Over 2 million children are sold into sex trafficking each year (Global). Sold gives the eye-opening narrative of just one of them. I followed Lakshmi through her journey as she learned about life outside her small hometown in Nepal. She loved her mother and baby brother and worked hard to keep up with her repulsive step-father’s gambling habit. When given the opportunity to take a job that could provide for her family, Lakshmi accepted the offer. Unknowingly, she walked into the hands of horrible people who led her blindly on the path of prostitution. Discovering her fate, Lakshmi latched onto hope when all seemed bleak. After months of endless abuse, some Americans gave her the opportunity to escape her situation, and, thankfully, she took
Overall, though the series had some limitations it has showed us how people change, how education matters, and even for those who do not have education still have a chance to survive, have family and enjoy life as they intend it to be. One other aspect that makes the documentary remarkable is also it showed people that family background and environment by their own does not affect your outcome because people’s personhood is different and can evolve through time.
The brothel boy is the main suspect when a local 12 year old girl is raped. The victim is found naked with a head wound being held by the brothel boy after a group of farmers hear a scream coming from the river. Since he was the only one there the villagers assumed he was the perpetrator. So they formed a mob and tried to get people’s justice by almost beating him to death. This small village is located in Burma before modern times. Many believe that the brothel boy committed this assault because he has worked in the brothel all his life, seeing the acts, and is very undereducated. The villagers are calling that the brothel boy be hanged for his crime because they fear he could do it again if he gets out. The brothel boy’s punishment all comes
The overall theme of the documentary is women and girls oppression. However, in the specific story from Cambodia that was analyzed, the theme is the quote from Somaly Mam, “I help them but they help me.” There are two differences in similarities that are found. The first being prostitution and sex slavery; although they both involve the exchange of sex for money, prostitution is voluntary and sex slavery is not. The second is the differences in each girl’s story, even though they were all sold to brothels.
In order to understand how sex trafficking affects its victims, one must first know the severity of sex trafficking and what it is. The issue of sex trafficking affects 2.5 million people at any given time (Abas et al., 2013). The form of sex slavery affects many women and children across the world. Even though both males and females are sexually trafficked and exploited, there is a deep emphasis on the sexual exploitation of women and children. This is due to gender discrimination (Miller, 2006). This is because women and children are more vulnerable and appeal to the larger populations of brothels and the so-called “clients” since the majority are men. Ecclestone (2013) stated that children as young as age three are trafficked. Sex trafficking has changed over time; “Today, the business of human sex trafficking is much more organized and violent. These women and young girls are sold to traffickers, locked up in rooms or brothels for weeks or months, drugged, terrorized, and raped repeatedly” (Walker-Rodriguez & Hill, 2011). It is found that many of the victims of sex trafficking are abducted, recruited, transported and forced into involuntary “sex work”. These sexual acts include prostitution, exotic dancing, pornography, and sexual escort services (McClain & Garrity, 2011). What happens to these sex trafficking victims is extremely traumatizing.
Prostitution is common lewdness for hire, the act or practice of a woman who permits a man who will pay her price to have sexual intercourse with her. It is a universal phenomenon with moral, social, cultural, psychological, medical, and other aspects. Although male prostitution is also found, that involving males exclusively is best considered as part of the general problem of HOMOSEXUALITY.
Should we decriminalize prostitution? Decriminalize means the removal of criminal penalties or the restrictions against something. In the article “How we should handle prostitution” by Simon Hedlin, Birgitta Ohlsson states that we should decriminalize prostitution. Decriminalizing prostitution means to remove the criminal penalties and the restrictions against prostitution. The thesis of the article is to decriminalize prostitution. Critics think by decriminalizing prostitution there would be an increase in human trafficking. In order to not decriminalize prostitution, the author says to decriminalize the selling of sex, but not the buying of sex. David Grosso is Washington Councilman. He wants to enter a legislation that decriminalize prostitution in the nation 's capital. Grosso says that America needs new laws for prostitution. The new laws that have to be made for prostitution have to “respect the fact that sex workers are human beings too." Critics think that by decriminalizing prostitution is going to get worse and increase human trafficking.
Sex trafficking is a form of contemporary slavery that induces and forces people into a commercial sex trade against their will. Many factors contribute to the sex trade and the exploitation occurs mostly to women and children. Through the age, gender, class, and race many are trapped in a never-ending cycle of coercion and abuse in order to survive in the corrupt society around them.
Criminalization of Prostitution Solves Nothing When we hear the term “legal”, we automatically think of law and how it may favor or oppose an act; but why do we even have “law” when “law” doesn’t protect all of the rights of all people- yes all- as it claims. Law is created to maintain some form of social control for the protection of a society’s people (e.g., Vago, 2012); but how are people protected when the law seems up against their will? I’m not talking about the intently harmful criminal activities that people voluntarily choose to engage in; but the legal issues encompassing efforts to engage in sexual misconduct for survival purposes- specifically prostitution.
In sociology, the term deviance refers to all violations of social rules, regardless of their seriousness (Essentials of Sociology 136). Deviance is an individual or organizational behavior that violates societal norms and is usually accompanied by negative reactions from others. According to a sociologist S. Becker, he stated that it is not the act itself that makes an action deviant, but rather how society reacts to it.
Many countries suffered from the Great Depression during the 1930s. The United States was one of the many. During this decade approximately thirteen to fifteen million Americans were unemployed. Considering the number of men that were unemployed, women had to look in unusual places for jobs to sustain themselves, and often their families during difficult times. It was accustomed that men would be the ones providing for the family, but during this time women had to step up and work too. The few jobs that were available during the Great Depression were given to men because many required a man’s strength; therefore women had to look for jobs elsewhere. The economic downfall of the Great Depression forced some women into prostitution.
Social reproduction is the reproduction of cultural, human, and social capital in society. Therefore languages, traditions, cultural values, education, food security, and social circles are passed down from one generation to the next through Karl Mannheim’s concept of “fresh contact” and through society as a whole. Social reproduction is effective when social structures and equality within society are maintained. Inequality, poverty, and social changes that force society to adapt can impede the process of social reproduction causing what is known as a “crisis in social reproduction” (Wells, 2009). Born into Brothels demonstrates a crisis of social reproduction that negatively impacts the lives of children living in Sonagachi as a result of globalization, neoliberal policies, poverty, lack of adequate education and social structures to pass down capital, and the stigma of prostitution. Additionally, it shows the need for children to make economic contributions to their families that prevent them from leaving the brothel.
An article released by the BBC entitled “Horrors of India’s Brothels Documented” brought this shocking global issue to my attention. The article provides information about a young Indian girl who was only 11 when she was sold into sex slavery by her neighbor (who had persuaded her family to let her go with him to Mumbai); she was taken from her impoverished village in West Bangel. Brutally raped the first night she arrived in a brothel, Guddi is only one of 20,000 sex workers in that specific area [Kamathipura] (2013). The article elaborates on the history of sex slavery in India. It points out that laws have recently been put into place against human trafficking. However, the laws are not being strongly enforced due to the sheer number of the cases. Human trafficking is like a plague that is spread throughout the world, and India is one of the hardest hit places. This paper will elaborate on the reasons this condition exists in India, and explain the connections that India has with the rest of the world that stem from this issue.
Little do most know, but on “[a]verage [prostitution] arrest[s], court and incarceration costs amount to nearly $2,000 per arrest. Cities spend an average of 7.5 million dollars on prostitution control every year, ranging from 1 million dollars to 23 million dollars.” Prostitution is the oldest known profession. Currently in 49 countries and counting prostitution is legal. Here in America there is a stigma following the label prostitute. We would rather resort to underground markets of sex labor. Endangering health, rights, and economics. Legalizing prostitution can reduce health hazards by giving heath care, also by giving rights to those that choose prostitution as their profession. In the long term this
Legalized Prostitution: A Compromise Between Amnesty International and Task Force on Human Trafficking and Prostitution