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Beowulfs narrative
Anglo Saxon traditions in beowulf
Anglo Saxon traditions in beowulf
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In “Beowulf,” trust and bondage is cornerstone in any relationship. Bondage is formed in many ways, including the giving of gifts or aiding of people. Gifts and treasure are also given as a status piece; revealing the superficial nature of Scandinavian culture. Beowulf maintains a straight path of responsibility even after being showered with gifts, an example that carries into modern societies. Gift giving is discovered throughout the epic to show appreciation, bondage, and a look into 10th century culture.
Appreciation is shown in “Beowulf” by the giving of gifts. A cyclic nature is revealed after Beowulf’s first fight with Grendel. First, Beowulf’s land or people are threatened with a maelstrom. Then, Beowulf is called into action to stop the entity that is attacking. Finally, he is showered with the encomium of the
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people. Kings present him with horses, armor, and banners representing his victories on the battlefield. Gifts are given and feasts are held out of appreciation for Beowulf’s successful repelling of the enemy. Although showered with praise, Beowulf maintains a clear and direct path to model leadership after. The giving of gifts can also mean bondage between two parties. In modern society, soldiers, technology, and support are given to show partnership; contrary to Scandinavian society where heirlooms and talismans are valued above all. Weahltheow’s torque, given to Beowulf for his deeds, represents bondage between her people and the Geats. This torque carries great meaning to Weahltheow’s people, as it is revealed Hygeia wore it while being killed. Another example is Beowulf’s giving of his necklace to Wiglaf, a semblance to live by honor and not for the treasure that comes with leading people. Beowulf’s disregard for material items is a reminder that extreme focus and clarity is needed in leadership positions. In the world of Beowulf, danger lies ahead at any turn.
The hero must be ready to defend himself, and his people. Mythical entities are poised to strike, and gold is to be had by anyone brave enough to fight these beasts. Treasure, feasts, and appreciation are showered onto kings and heroes by their people. In modern society, leaders work at a weekly job, are given weekly responsibilities, and are not appreciated by everyone. The values in “Beowulf’ do not apply to reality. Nothing is given to leaders out of appreciation, and there is hardly time for feasts, unlike the 10th century cultures of Scandinavia. The society of Beowulf is incompatible with the norms of modern society on a multitude of levels.
“Beowulf” is a 10th century epic that portrays trust, bondage, and appreciation by the giving of gifts. These gifts include many things, such as a torque or horse. Due to the success of Beowulf on the battlefield, his fame and fortune rise to immeasurable levels. Although Beowulf receives these gifts, the model he portrays is honest and responsible. The people of Scandinavian culture show appreciation, respect, and bondage through gift
giving.
The tale of Beowulf is a tale of human nature, people still want the same things that they wanted thousands of years ago. Even if people switch out words now to make themselves sound less selfish, it is still there. Beowulf makes such an interesting topic to discuss because it covers the normalities in Anglo-Saxon culture, the ethics of gift-giving and how these customs have carried over into today’s world. It is relatable if one looks at it from a more personal point of
Beowulf is an epic poem telling the story of Beowulf, a legendary Geatish hero who later becomes king in the aforementioned epic poem. While the story in and of itself is quite interesting, for the purpose of this paper it is important to look at the character more so then his deeds, or rather why he did what he did.
The character of Beowulf stands as a hero to the ancient Danes because of his actions. He is constantly being cited as a "war-chief" and a "gold-giver" (61). Beowulf has achieved fame through what he has done with his own hands. His identity as a leader is based upon the Danish society’s emphasis on personal action, as opposed to the delegation of responsibility through conscious thought. It is this very sense which spurs Beowulf to fight the dragon: "In my youth I engaged in many wars. Old guardian of the people, I shall still seek battle, perform a deed of fame, if the evil-doer will come to me..." (59). Beowulf derives his power from a strong link to the past. Without his history of glorious deeds, he would see himself bereft of the very power which qualifies him to be a good King. Beowulf’s bravery never comes in to question, he does meet every challenge head-on, with deadly attention. The society which labels Beowulf as a legendary hero, recognizes his actions and his bravery as a integral part of his definition as a hero. Without the society to support th...
It seems that the avoidance of shame and dishonor in one's youth establishes a life-long pattern in Geat Society, whether minor failures are registered later in life or not. Once a great warrior, Beowulf remains one. His people thrive on his noble character and triumphs; his opponents tremble at his name, in awe and respect.
Over the course of the poem, Beowulf transitions from a heroic warrior to a noble king. The last lines of the epic, "kindest to kinfolk yet keenest for fame" undoubtedly refers to the transitions of roles the main character undergoes, as well as the differing values and responsibilities accompanying each role. Time and again in the poem the major themes of what makes a good king and what makes a good hero are presented. As both a warrior and a king, Beowulf must reconcile the opposing values and duties of each position in society. This essay seeks to show that the final line of the epic relates to the whole poem in terms of the tension between the roles of hero and king.
Clark, Gorge. “The Hero and the Theme.” In A Beowulf Handbook, edited by Robert Bjork and John D. Niles. Lincoln, Nebraska: Uiversity of Nebraska Press, 1997.
With those who are good shrouded in light and those who are evil relegated to dark and misty caves, the Nordic people’s separation of moral right and wrong is difficult to overlook. An Aristotelian study of ethics depicts vices and virtues on a linear plane, with the mean virtue in the center and its extremes on either side. A deficiency of a virtue, courage for instance, is cowardice, while an excess of courage can lead to rashness (Aristotle). This view forms the basis for my argument that the characters in Beowulf are subjected to a sliding scale of virtue. Wealhtheow, Grendel, and Beowulf provide valuable insight into how the virtues of modesty, steadfastness, and fortitude are perceived by the audience inside and outside the story, as
The story of Beowulf shows the effect of the spread of Christianity in the early Danish paganistic society that values heroic deeds and bravery above all else. The mythical creatures that Beowulf kills with his supernatural strength make the story into an epic celebrating the life of a great hero. However, blending in among Beowulf's triumphs against the three key creatures, we also see Christian virtues being instilled upon the listeners. The good qualities of loyalty, humility, sacrifice for the good of others, and sympathy for those less fortunate are seen woven into the text as well as the negative consequences from greed and pride. The characters of Grendel, his mother, and the dragon are tools used by the author to teach values, but also to rejoice in the legendary success of Beowulf.
In Beowulf, we see a number of elements throughout the poem. First, we see a pagan warrior society. In this society the relationship between a king and his thanes is key. It is a symbiotic relationship in which the thanes defend the king and his land and fight his wars. In return, the king provides for his men. He offers them such items as mailcoats, swords, helmets, gold rings, mead, beer, shelter and companionship. This society also places great value on kinship. If one's kin is killed, it is the remaining relative's duty to make the killer pay for the death, either with his own life or the payment of wergild (the "man price"). Finally, we see the recurrence of the pagan ideas of fate and courage. Men believe that fate controls their lives. Beowulf constantly tests fate and believes that through courage he can live on in the memory of those who will live after him.
In this essay, I will uncover the countless insights that can be learned about the characters in Beowulf, as well as the society as a whole, based on the weapons the characters choose to use in battle. During the Anglo-Saxon time, roughly between 400 and 1066, swords were considered the most precious weapon someone could own. Although it is not certain who wrote Beowulf, and when, many people believe it was composed in the middle to end of the Anglo-Saxon period. Analyzing the different weapons, and significance of each, in Beowulf, and comparing them to the weaponry at the time, provides the readers with a great deal of insight into the society during this period. The use of weapons in Beowulf not only provides the readers with insight into
Despite its creator being unknown, “Beowulf” continues to be one of the most revised and analyzed epic poems in American and British literature. This is in part due to the narrator’s use of powerful themes such as: “Good vs. Evil” and “War vs. Peace.” However, “The Importance of Fame and Power” is debatably one of the poem’s most prominent themes. Beowulf’s constant search for recognition and appraisal have lead him into the most gruesome and life-threatening battles which make this poem such an epic and classic work of literature.
As the King of the Danes, King Hrothgar is portrayed as a wise and generous leader of his people. Not only does he equally distribute the spoils amongst everyone, but also he grants mercy by “leaving the common pastures untouched, and taking no lives.”(10-11) By displaying compassion for those who do not fight in battles, King Hrothgar earns more respect from his followers. Such generosity is rarely found in the man of war. King Hrothgar’s grandeur temperament also pulls attention. When he is for something he truly desires, he has to make it grand and appealing. He built the “most beautiful of dwellings”(14) named Herot, a mead-hall where he can commemorate his victories and share the spoils from battle. When time comes to congratulate his victories in battle, he was glad to “[open] out his treasure-full hands”(18) for a banquet.
Kim Gruenenfelder stated, “Money can 't buy happiness. But it sure can rent it for a while”. Feelings do not last forever, they are temporary. Beowulf was written by an unknown Anglo-Saxon poet around 1000 A.D. Beowulf is an epic poem that consists of three parts and reflects the early medieval warrior culture in Europe. Beowulf is a hero that battles three gruesome monsters and creates a representation of the best values of the heroic culture. Each part is about a fight with a specific monster: first Grendel, then Grendel’s mother, then the dragon. Honoring of thanes with treasure and gold is one of the practices used as a reward. Beowulf’s (the prince of Geats) attitude does change toward treasure
In order to adequately understand Beowulf, we must discuss the importance of the Anglo-Saxon Heroic code called Comitatus, a system of loyalties, and the roles of loyalty and vengeance which dictated an Anglo-Saxon’s warrior’s life. Each king and their retainers, including Beowulf, lived by such a code. The Germanic code emphasized above all loyalty to one’s chief as one of greatest virtues yet brought with it the darker concept of vengeance to one’s enemies. In their loyalty, a warrior must be prepared to die fighting for their king. In their vengeance, a warrior be ...
The title characters in both Beowulf and Sir Gawain and the Green Knight were both considered paragons of excellence by their peoples. Yet, upon close inspection of the specific actions of these characters, stark differences emerge. While Gawain is virtuous and exemplifies selflessness, Beowulf's heroism is marred by his pursuit of fame and wealth, which seems to dominate his every action. The discrepancy can be explained by a contextual analysis of both heroes. Gawain's code of chivalry emphasized perfection and thus he is flawless. Beowulf on the contrary adheres to the code of heroism, which is much less stringent on man's actions, and much more open to interpretation.