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Existence comes before essence meaning
Existence comes before essence meaning
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Bojack Horseman is an animated Netflix Original Series that takes place in a world where humans and anthropomorphic animals live together. It revolves around the life of Bojack Horseman, a middle-aged horse who’s a has-been actor. His career peaked in the 90s when he starred in a popular family sitcom. Since then, his life has spiraled into drug addiction, alcoholism, and constant shenanigans that distract him from bettering himself. Throughout the series he attempts to reclaim his former fame by playing the Hollywood game and participating in projects that he thinks will advance his career in the hopes that it will finally bring meaning and happiness into his life. In this paper, I argue that Bojack Horseman should be considered an existentialist …show more content…
In one episode, he describes himself by saying, “Sometimes I feel like I was born with a leak, and any goodness I started with just slowly spilled out of me and now it’s all gone.” (BH; season 1, Ep. 9). Bojack constantly blames his problems and his destructive behavior on others or on some essential characteristic that he has and that he cannot change. But this isn’t true. Sartre would argue that humans are not born with any essential characteristics, as we have no creator, no god, to imbue us with those traits at birth. Sartre writes, “To begin with he [man] is nothing. He will not be anything until later, and then he will be what he makes of himself…there is no human nature, because there is no God to have a conception of it.” (pg.207). A key theme in existentialist thought is that “Existence Precedes Essence” which means that humans have no inherent human nature and that it is up to the individual to decide who they will become (pg.206). On this, Sartre writes, “Man first of all exists, encounters himself, surges up in the world-and defines himself afterwards.” (pg.207). Unlike inanimate objects that are created according to a specific premed design and with a function in mind, humans have the burden of defining themselves through their
...ating Sartre's attitudes towards the constituents of human action, that which constitutes human being. Even though it may, in the final analysis, prove to be an unsatisfactory account of consciousness, it serves to illuminate some possible further lines of study, if only as a negative example.
In his lecture, Existentialism is a Humanism, Jean-Paul Sartre discusses common misconceptions people, specifically Communists and Christians, have about existentialism and extentanitalists (18). He wants to explain why these misconceptions are wrong and defend existentialism for what he believes it is. Sartre argues people are free to create themselves through their decisions and actions. This idea is illustrated in the movie 13 Going on Thirty, where one characters’ decision at her thirteenth birthday party and her actions afterwards make her become awful person by the time she turns thirty. She was free to make these decisions but she was also alone. Often the idea of having complete free will at first sounds refreshing, but when people
Many Christians rejected the philosophy of existentialism on the grounds that it denies “the reality and seriousness of human affairs” and that man will “be incapable… of condemning either the point of view or the action of anyone else.” (Sartre 1). Sartre denies this claim later in Existentialism is a Humanism by rejecting the misconception that an existentialist holds no conviction. Rather, he states, existentialists have the most conviction of anyone, because in “choosing for himself he chooses for all men.” (Sartre 4) Sartre claims this to be the “deeper meaning of existentialism.” It is the subjectivity of what is good or evil, the essence that man decides for himself, that has an impact on everyone else; within this subjectivity lies the responsibility for bettering mankind, a responsibility few men would choose to ignore.
The only logical conclusion to derive from this observation is that what we consider to be ourselves is not our bodies. As a result, an individual’s personal identity cannot be rooted in just his or her body, unlike what body theorists would like to
Guignon, B. C. and Pereboom, D. (eds). (2001). Existentialism: Basic Writings. Indianapolis, IN: Hacket Publishing.
As well, he defined freedom as we are free to make our own choices, but we are condemned to always bear the responsibility of the consequences of these choices. We are in this world helpless, without any creator who forced us to make our own choices and to bear their consequences. Sartre also claims that as an individual we are not free to be free since we are condemned to be free. Sartre claims that God is dead and there is no one who none command us. Sartre affirmed that all the way of life , we should find significance in our being . We are responsible for our own lives and the way we live it does define who we are. Sartre uses the main idea of existentialism as "existence precedes essence," he says that we have the choice in everything we do. Our "essence" is not something that is established before us, we should it by ourselves. His philosophy is that human beings exist first, and then can own a freedom that he decided who he wants to become.
The key belief of existentialists is that existence precedes essence. In order to understand that claim we must first understand what Jean- Paul Sartre means by the term “essence.” He gives an example of a person forging a paper-cutter. When an individual sets out to make any object, he/she has a purpose for it in mind and an idea of what the object will look like before beginning the actual production of it, so this object has an essence, or purpose, before it ever has an existence. The individual, as its creator, has given the paper-cutter its essence. Using the paper cutter example, Sartre argues that human beings cannot have an essence (or purpose) before their “production,” becaus...
Existentialism is a philosophical theory or approach that emphasizes the existence of the individual person as a free and responsible agent determining his or her own development through acts of the will. To Sartre, saying that som...
Ross, Kelly L. "Existentialism." The Proceedings of the Friesian School, Fourth Series. Kelly L. Ross, Ph.D., 2013. Web. 25 Nov. 2013.
We choose, act, and take responsibility for everything, and thus we live, and exist. Life cannot be anything until it is lived, but each individual must make sense of it. The value of life is nothing else but the sense each person fashions into it. To argue that we are the victims of fate, of mysterious forces within us, of some grand passion, or heredity, is to be guilty of bad faith. Sartre says that we can overcome the adversity presented by our facticity, a term he designs to represent the external factors that we have no control over, such as the details of our birth, our race, and so on, by inserting nothingness into it.
Man goes through life, waking each day and participating in his own existence without truly existing. He is always in search of a greater meaning, and in the process fails to find one as he is on a constant search for something that cannot be grasped by the normality that is the human psyche. A similar example can be found in the capitalistic work force of modern day. Man works the majority of his life, always training and aiming for more, only to retire and live on a portion of what he was making. During his time working he lost out on his family, his sleep, often times his own enjoyment, for an ideal that often times is never achieved. This is a trivial situation, yet it is painted in a rather angelic light in our society. Why is it, then, that Sartre can be dismissed as trivial when trivialities exist in nearly every day to day life? Quite likely, this is because Existentialism is an “on-paper theory” so to speak, and in theory is looks quite differently than in reality. Man, as in this case, does not realise that he often follows the rules which he opposes. In addition, much of today’s society exists under a form of organized religion, a society with which Existentialism exists in
Unable to fully grasp the wildness of the horses, the swindlers convince the locals how much they need these untamed equine and purchase the horses. To start, Faulkner states in the beginning of the story the danger of the wild horses “The nearest animal rose on its hind legs with lightning rapidity and struck twice with its forefeet at Varner’s face, faster than a boxer,…” (Faulkner 2) This description of the horses brought to the town by Flem Snopes and the Texan indicate that they hold little possibility of being “broken” or tamed; nonetheless the two men ultimately convince the reluctant people of the town to purchase the wild animals. In addition, in critic Michael Sprinker’s Masterplots II: Short Story Series, Revised Edition, he discusses the unbroken stallions in the story by stating, “The story of the wild horses, symbolizing the unleashing of chaos on the world…” (par. 5).
Sartre, Jean-Paul. “Existentialism is Humanism.” Existentialism from Dostoevsky to Sartre. Ed. Walter Kaufman. Meridian Publishing
Sartre, Jean-Paul. “Existentialism is Humanism.” Existentialism from Dostoevsky to Sartre. Ed. Walter Kaufman. Meridian Publishing
It is apparent that we are personified entities, but also, that we embrace “more” than just our bodies. “Human persons are physical, embodied beings and an important feature of God’s intended design for human life” (Cortez, 70). But, “human persons have an ‘inner’ dimension that is just as important as the ‘outer’ embodiment” (Cortez, 71). The “inner” element cannot be wholly explained by the “outer” embodiment, but it does give rise to inimitable facets of the human mental life such as human dignity and personal identity.