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Rôle of humor
Rôle of humor
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Using all five senses to experience the Internet is no feat for actresses Allison Goldberg and Jen Jamula, a duo that transforms snippets from platforms like Twitter or Yelp into live sketch comedy.
In 2011, the Yale drama graduates founded Blogologues, a sketch comedy group that brings life to the most ludicrous words on the web, expanding and repurposing them into hour-long, hilariously acted-out scenes. Crowds of people—people who want to experience a tangible Internet instead of simply chuckling to themselves while reading Yahoo! answers online, at home, alone—usher into the group’s every performance to share belly laughs with others who think the web is just as entertaining.
Before each show, the troop scrounges the Internet for comments made on community forums, blogposts, OkCupid profiles, YouTube, Tumblr pages, and fan fiction sites. The group is made up of Goldberg, Jemula, and a lineup of rotating young actors and lyricists. After the search is complete, the team puts their creative genius together to build stories around each Internet tidbit, making sure the script follows word-for-word from the web. Soon, the group heads out on stage to give birth to a live webpage or comment section.
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On their website, the team states their purpose is to both understand and question the concept of identity in the digital
Web. The Web. The Web. 24 Nov. 2015. “Homepage Points Of Pride.”
Identity is the essential core of who we are as individuals, the conscious experience of the self-inside.
From my perspective, a wise thing to do would be to first do a thorough analysis of the website. Go through and see what the weak points are and try to analyze a solution. Aim Higher College has deployed an open source blog package. This package uses a database backend and allows users to create user IDs, sites, and their own content to post it. Recently, the service has had off-campus users who have posted links that appear to be directed towards university resources, but they are getting redirected toward off-campus malware sites. It seems that the website the college has deployed has become target of a DoS attack or other malware attacks.
Although the concept of identity is recurrent in our daily lives, it has interpreted in various ways.
Identity is a group of characteristics, data or information that belongs exactly to one person or a group of people and that make it possible to establish differences between them. The consciousness that people have about themselves is part of their identity as well as what makes them unique. According to psychologists, identity is a consistent definition of one’s self as a unique individual, in terms of role, attitudes, beliefs and aspirations. Identity tries to define who people are, what they are, where they go or what they want to be or to do. Identity could depend on self-knowledge, self-esteem, or the ability of individuals to achieve their goals. Through self-analysis people can define who they are and who the people around them are. The most interesting point about identity is that some people know what they want and who they are, while it takes forever for others to figure out the factors mentioned before. Many of the individuals analyzed in this essay are confused about the different possible roles or positions they can adopt, and that’s exactly the reason they look for some professional help.
Jerry Seinfeld. The next day you can hear them using dialogue from the show and
In an article called “Relationships, community, and Identity in the New Virtual Society” Arnold Brown explains two different identities one that he calls “found identity” and the other “made identity” (34). The found identity is one that is created by one true self, it’s based off your background, your religion, your sex, everything that truly defines who you really are. And then there’s your made identity the one you make for yourself and how you wished to be seen. As technology advances, the easier it will be for young girls to create these made identity’s of out these famous celebrities, having them focus on things that don’t matter instead of valuing who they really are.
Since its premier in 2012, I have taken interest in a particular television show called ‘Impractical Jokers. ' The television show follows three real-life best friends, who love challenging each other to the most outrageous dares and stunts ever caught on hidden camera. These friends frequently find themselves pushing each other to break social norms. This television show is where I acquired the
What is identity? Identity is an unbound formation which is created by racial construction and gender construction within an individual’s society even though it is often seen as a controlled piece of oneself. In Dr. Beverly Daniel Tatum’s piece, “The Complexity of Identity: ‘Who Am I?’, Tatum asserts that identity is formed by “individual characteristics, family dynamics, historical factors, and social and political contexts” (Tatum 105). Tatum’s piece, “The Complexity of Identity: ‘Who Am I?’” creates a better understanding of how major obstacles such as racism and sexism shape our self identity.
The. Web. The Web. The Web. 24 Feb. 2014. Glynn, Sarah Jane, and Nancy Wu.
The People Improv Theater was a critics’ pick winner of The Village Voice Best of NYC 2012 Best Comedy Open Mic. Without doubt, innumerable patrons flock to this comedy club to savor free and inexpensive improv shows nightly and have a quality laugh. Featuring a great variety of standup showcases, this comedy club makes sure to accommodate every audience’s taste
For instance, while displaying one’s identity through gregarious media sanctions the utilization of different media than traditionally used such as status updates, photos, and videos to construct identity, the media does not always accurately portray our true selves. By posting specific photos and comments, individual's highlight certain characteristics of themselves while also omitting or hiding other facts and characteristics. In an example, if a college student posts only pictures of themselves attending bars and parties while also posting comments on friends’ walls about such activities, they will highlight their “identity” of partying and debauchery. Conversely, they would be debasing all other aspects of their lives that comprise their identities, such as schoolwork, family, and personal relationships. This use of social media can create a false identity, portraying a “person” to the outside world who may not truly exist or may be more complex than the “person” one portrays through their social media sites. This is how, as Roberts suggests, one ultimately creates an “empty identity
In Hamlet on the Holodeck, Janet Murray argues that we live in an age of electronic incubabula. Noting that it took fifty years after the invention of the printing press to establish the conventions of the printed book, she writes, "The garish videogames and tangled Web sites of the current digital environment are part of a similar period of technical evolution, part of a similar struggle for the conventions of coherent communication" (28). Although I disagree in various ways with her vision of where electronic narrative is going, it does seem likely that in twenty years, or fifty, certain things will be obvious about electronic narrative that those of us who are working in the field today simply do not see. Alongside the obvious drawbacks--forget marble and gilded monuments, it would be nice for a work to outlast the average Yugo--are some advantages, not the least of which is what Michael Joyce calls "the momentary advantage of our awkwardness": we have an opportunity to see our interactions with electronic media before they become as transparent as our interactions with print media have become. The particular interaction I want to look at today is the interaction of technology and imagination. If computer media do nothing else, they surely offer the imagination new opportunities; indeed, the past ten years of electronic writing has been an era of extraordinary technical innovation. Yet this is also, again, an age of incubabula, of awkwardness. My question today is, what can we say about this awkwardness, insofar as it pertains to the interaction of technology and the imagination?
To begin with, we technically are not born with identity; it is a socially constructed attribute. Identity is a transient thing, which changes over time as we grow and mature. The self-concept, which is our own personal understanding of who we are, combines with self awareness to cultivate a cognitive representation of the self, called identity (Aronson, Wilson, & Akert, 2010, p.118). In other words, who we are is controlled by internal and external factors that combine to make us who we become. Bring new media outlets into the equation, such as the internet, and media is now regarded as an "extension of everyday life and a tool of cultural change" (Singh, 2010). Thus, identity formation, as a social concept, is being transformed in new and even more global ways.
Flew explains that the internet is a network of devices that share information using a signal, which allows them to communicate with one another, and individuals use this connection to complete all sorts of tasks and services, one of which is creating and sharing content; labeled as web 2.0, social media (13), and New New Media (Levinson, 1). This form of new media has been popularized by the creation of social media websites such as Facebook, Myspace, and Twitter in the early 2000 's, but Web 2.0 is not really an invention of a new product, or merely social media, but rather a new way of utilizing new media to allow users to take control and create their own content; putting them in control of the distribution of information (Flew, 13). Previously, individuals could only be consumers, receiving whatever the large distributors deemed worthy of sharing. Now, New New Media allows anyone to share with others on the internet, creating a brand new environment that allows users to interact like never before; becoming not only consumers, but producers as well (Levinson, 2). For instance, in the film, Brandy took pictures of herself in costumes to create an alternative identity for herself on tumblr, Don 's wife used New Media to create a profile for herself on Ashley Madison, and Donna posted pictures of her daughter to private subscribers – each producing content which others then consumed. Likewise, they consumed media created by others, completing the cycle of New Media. New Media is naturally convergent, evident in the overlapping and intermingling of the individual 's stories in the film; each person 's interaction with new media affected the story of someone else in some way or another, ultimately linking nearly all of the stories into one (Men, Women, and