Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
The need for a comprehensive sexual education
Comprehensive essay on gender education
The need for a comprehensive sexual education
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: The need for a comprehensive sexual education
My initial conceptualization is that Biko is under a lot of stress. It’s his second year of college and he is pursuing a double major. That alone in itself can cause substantial stress. Not only is he dealing with academic stress but he is also having problems with his girlfriend Tanisha. Biko and Tanisha are not on the same page when it comes to premarital sex. Biko wants them to be sexually active and Tanisha doesn’t because of her religious beliefs. Biko also struggles to control his anger and has said that he feels like he is losing control and feels helpless and hopelessness. He is concerned how his anger will continue to cause problems with his social relationships. He has tried to channel his anger into other activities like working …show more content…
These are relevant because I wouldn’t counsel a white atheist female the same way I would counsel a black African Methodist Episcopal male. By using the Black Identity Development Model I would say that Biko is in the preencounter stage. Biko’s parents went to a historically black college (HBC) and wanted him to go to one as well. Biko decided not to because he doesn’t want to follow in his parent 's footsteps so he went to a primarily white college. This means that Biko doesn’t want to attend an HBC because he thinks it will make him an angry person. He is unconsciously devaluing African Americans and his culture. Biko may think that he identifies with being African American but by choosing a white school over a black school because he believes that attending a black school will make him an angry aggressive person is discrimination. “Blacks at this stage evidence self-hate, low self-esteem, and poor mental health” (Vandiver, 2001). Biko’s self-esteem is low because he has had females use him and this also caused him to have problems trusting people. Also, his girlfriend goes out and parties and doesn’t answer the phone for him while he is at home worrying and getting angry at her. If he had better social skills then he could go to parties with her or go out with his own …show more content…
I am older so I could have a bigger influence because of status. Biko might take what I’m saying more seriously than if I was around his age. I could ask Biko what is being said about him and who is saying it. In a predominantly white school a 21 year old, tall, big, African American male can be seen as “an angry black man” to the people around him and on campus. Biko could be seen as a threat and if he were to get in a minor argument it could be taken out of context and twisted into something completely different. I could talk to his professors on campus and talk to someone who is over an anger management class given on campus. I could ask Biko if there are any campus activities or clubs that he could be a part of. This could help him to be more social and can help build his reputation around campus. Because he is in the preencounter stage it could be a little difficult working with him because I am African
The Helms White Racial Identity Model, created by Dr. Janet Helms, has six stages which are now referred to as statuses. The statuses are, contact, disintegration, reintegration, pseudoindependence, immersion/emersion, and autonomy. The first status, contact, shows obliviousness to being unaware of racism. This status shows that an individual believes everyone has an equal chance to success and lacks understanding of discrimination and prejudice. The second status is the disintegration status meaning that there is conflict among an individual’s loyalty to their group and “humanistic ideals”. These people may try to avoid people of a different race, may attempt to be “color blind”, and may seek reassurance from other Whites that racism is not their fault. The next status is reintegration. If reintegration occurs, racial/ethnic minorities may be blamed for their problems.
Tatum examines what “Blackness,” means in a predominately white society and explores reasons why black adolescents begin to believe that they are inferior or in other words “not normal” in society, especially in academics where some black adolescents claim that “doing well in school is often identified as being White” (para. 30) which leads them to not give their education their maximum effort in the fear of being labeled as “too white” or simply just “not black”. She uses her son’s personal experiences as well as typical stories of how blacks are misunderstood in order to educate the reader as to how black people eventually develop a self-identity based on the implications of society and the situations that surround them. This can be seen when she says, “The stereotypes, omissions, and distortions that reinforce notions of White superiority are breathed in by Black children as well as white” (para. 10). In this quote Tatum further examines what “Whiteness” means in the same context and explains that since American society associates White people to be the normality, they are not able to create a well-balanced self-identity without it being based off of racial
Antonio, a 19 year old Mexican-American originally from Dallas, Texas, is the son of undocumented parents who came to the United States to achieve the American Dream. His parents instilled in him that the White majority were a superior ethnicity and encouraged him to speak and act White in order to achieve the same life White American’s have. Because he received a full-ride scholarship, Antonio moved in Minnesota to attend college. Due to two emotional incidents during his freshman year, he is now considering therapy. These included being called a “sell out” by White peers because he was he was trying to act and sound White and having a professor write on a A-quality paper that he “did well for a Latino.” Antonio now questions his parent’s
One of the most destructive forces that is destroying young black people in America today is the common cultures wicked image of what an realistic black person is supposed to look like and how that person is supposed to act. African Americans have been struggling for equality since the birth of this land, and the war is very strong. Have you ever been in a situation where you were stereotyped against?
Sprouted from slavery, the African American culture struggled to ground itself steadily into the American soils over the course of centuries. Imprisoned and transported to the New World, the African slaves suffered various physical afflictions, mental distress and social discrimination from their owners; their descendants confronted comparable predicaments from the society. The disparity in the treatment towards the African slaves forged their role as outliers of society, thus shaping a dual identity within the African American culture. As W. E. B. DuBois eloquently defines in The Souls of Black Folk, “[the African American] simply wishes to make it possible for a man to be both a Negro and an American, without being cursed and
As an African American male, I experienced inequality, and judgment from individuals that have no idea what kind of person I truly am. As a youth, I received a lackluster education, which has resulted in me underachieving in a number of my college classes. It has come to my attention that other colored students are currently experiencing and receiving the same inadequate learning environment and educatio...
In the article “Disguised Racism in Public Schools,” Samuel Brodbelt goes into great detail about how institutionalized racism is seen in many public schools today. He also further explains how the effects of institutionalized racism may cause segregation between the races. Brodbelt states “today, the public schools serves as an example of the extent of institutional racism” (Brodbelt 699). In public schools, students are subjected to acts of institutional racism that may change how they interact with other students. In the short story “Drinking Coffee Elsewhere” by Packer, readers are allowed to view firsthand how institutionalized racism effects Dina who is the main character in the story. Packer states “As a person of color, you shouldn’t have to fit in any white, patriarchal system” (Drinking Coffee Elsewhere 117). The article “Disguised Racism in Public Schools” Brodbelt states “first, the attitudes of teachers toward minority group pupils” (Brodbelt 699). Like the ideas in the article “Disguised Racism in Public Schools” Dina encounters institutionalized oppression on orientation day at Yale. Because the counselor sees that Dina is an African American student in an all prominent white school, she assumes that she cannot fit into the white patriarchal system which includes playing “frustrating games for smart people” (Drinking Coffee Elsewhere 117). The counselor assumes that
Prior to beginning my readings on white racial identity, I did not pay much attention to my white race. If someone had asked me to describe my appearance I would have said short blond hair, blue eyes, average stature, etc. One of the last things I would have noted was the color of my skin. Growing up in overwhelmingly white communities, I never thought to use the color of my skin to differentiate myself from others. Over the course of this dialogue I have learned that my white racial identity is one of the most defining aspects of my appearance in this society. There is a certain level of privilege that I am afforded based solely on the color of my skin. According to Peggy McIntosh, “White privilege is like an invisible weightless knapsack of special provisions, assurances, tools, maps, guides, codebooks, passports, visas, clothes, compass, emergency gear, and blank checks” (71). All these objects listed by McIntosh are things I have access to and certainly take for granted. Due to a history of non-white racial oppression, which transformed into decades of racial discrimination that still lingers today, the white race has dominated our society in terms of resources and prosperity. The ideas of wealth, higher-level education and ambition to succeed are all traits commonly linked to people of the white race that collectively define privilege. The aspect of privilege can also produce disadvantages for people of the white race as well. In the book Promoting Diversity and Justice, the author D. Goodman notes that people of advantage groups develop a sense of superiority, which will sometimes lead them to wonder if, “their achievements were based on privilege or merit” (107). Along with a diminished sense of accomplishment, the cost ...
As I listen to the recording I had made back in week two of this course, I am able to realize how far my identity development has come. A few things stuck out to me as I listened to my thoughts and ideas from nine weeks ago. I found myself making statements about being “color blind” and that I “don’t go out of my way to think about how people are different”. I now realize that this kind of thinking is that kind that can inadvertently perpetuate racism in society. In order to challenge racism, there needs to be a dialogue about racism and denying the fact that there is any issue is only making matters worse.
It has been said that the physical variations in the human species have no meaning except the social one that humans put on them. Society has placed stigmas on race dating all the way back to the 1600s. Still in the 21st century the American society is still trying to work through racial boundaries. With such stigmas being placed on them, biracial individuals often self-identify or be identified by others differently, depending on the social context. A biracial individual’s racial identity development is contingent upon many factors, both internal and external. With the dramatic increase in the number of individuals with a bi or multiracial background it is important for us to recognize the complexity of the racial identity development of this culture. It is critical to understand the hardships as well as the advantages of being biracial, to help them avoid any negative behaviors which could yield lifelong consequences. The healthy development of one’s racial identity is imperative for a biracial child to be able to achieve and maintain a positive psychological and social adjustment throughout the lifespan.
I classify my race, ethnicity, and culture as a white, Irish-Italian- American, woman. My mother was born in Belfast, Northern Ireland and my paternal grandparents are from Sicily, Italy. I imagine being first generation Irish and second generation Italian helps me relate with my ethnicity.
In the quietness of unfair racial discrimination lurked an unquestionable desire to taste the realities of justice, fairness, and freedom. African-Americans were alienated and divided in a way that forced them to lose the essence of they were as a collective body. An identity was ascribed that presented African-Americans an imbecilic and inferior race. They were given an undesirable identity; one encased in oppression. Webster dictionary defines identity as the “condition or character as to who a person is.” Without having a sense of identity, the true nature of the person is lost. The African-American was lost in America. They were forced to assimilate with the masses, assuming their identity and culture while shedding their own. This is a dangerous state of existence; an existence marked with mockery and shame. Nothing can be worse than loathing of self. Questioning why your skin is so dark, why your hair is a different texture, why your nose is so broad and your lips so full. When looking in the mirror the reflection glaring back was one filled with anger and despair. This was the collective mindset of many blacks as the result of continued confrontation with “irrational prejudice and systemic economic exploitation.” In response to this continued subjugation, black advocates declared a quest for “their own liberation by rhetorically constructing an ideology with a new collective identity for themselves.” An identity addressing black “ideological alienation” while focusing on black solidarity and nationalism. The historical analysis of Dr. Martin Luther King, Jr. presents multiple perspectives concerning his philosophical outlook on black identity. These perspectives ignite a creative dialogue between the past ...
In a time rife with class, gender, and racial tensions, it can be easy to lose sight of just how much progress has been made in these relations in recent years. Only ninety-four years ago, women were granted the right to vote with the passage of the 19th Amendment to the Constitution. It was only fifty-two years ago that the 1964 Civil Rights Act guaranteed equal rights, such as the right to vote, to black Americans. In particular, perceptions of racial identity have evolved drastically. Throughout time, people’s perception of racial identity has changed as racism developed due to the economic potential of a morally corrupt system, then evolved as the moral implications of slavery were viewed to outweigh the economic benefits, and finally has shifted to a new type of racial identity and racism based on national identity.
Even though the author is more educated than most of the other African Americans, the treatment given by the self-proclaimed superior race leads the author to
Michael Omi and Howard Winant’s arguments from “Racial Formations” are about how race is socially constructed and is shown in Caucasia by Danzy Senna. Michael Omi and Howard Winant believe that race is socially constructed in society; therefore, the meaning of race varies within different cultures and societies. According to Omi and Winant, influences such as, media, school, politics, history, family and economy create society’s structure of race. In Caucasia, media, family and school are forces that create race by stating how one should conform to social norms for different racial groups.