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Health issues among native americans
Native american religion and medicine
European impact on the indigenous people
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The Legend of the Black Fly There are several legends of the black fly, depending on where you live and how badly they affect the enjoyment of your late spring. This one comes from a time over 100 years before the Europeans arrived in North America. It starts with a young boy of the Iroquois nation, who aspired not to be a great warrior but a great medicine man. This inspiration started when he was nine years old. As he grew older, no matter how much he practised, he could barely cope with the warrior skills every young member of the tribe was expected to master. Instead, every free moment he could find would be spent in the company of the tribal medicine man. This older and childless person was flattered by the attention of this young “brave.” …show more content…
The tribe came to respect him and his good intentions. But, the boy—now, almost a man—wanted more, and he had many questions: Was it true that eating the heart of an enemy made you braver? Why was the broth of a boiled toad a stronger medicine than that of a boiled frog? Why was it that even his great hero, the aging medicine man, could cure some diseases and heal some wounds but not others? The “budding apprentice” (although no one in the tribe would ever have called him that) began to carry out what one might call, today, primitive scientific experiments. What would seem quite eccentric to us—and maybe had even to some of the tribe then—became his passion. When the quest for a “fountain of youth”—or in his case, a warrior with superhuman powers of mind and strength—becomes a passion, it can rob one of a basic sense of the reality, which is the key to all human survival. Our hero didn’t see it that way. He wanted a …show more content…
His search now turned not to the fox but to the mouse, which seemed to be able to get in almost everywhere, usually unseen. But, how could one combine the two? And, if one did, would something still be missing? The red-tailed hawk could watch the mouse from afar and, on a lucky day, target and kill the mouse. The missing ingredient had been found—or so it seemed. So here was the recipe: Sprinkle the heart of a moose with the brains of three mice and, for a glaze, pour over it the eyes of one red-tailed hawk mixed with chives. Then, roast this concoction well. For a drink, the leaves of an eastern white cedar tree in hot water completed the potion. Now, there was a brew for spring. Our new medicine man called all the tribe together to witness the effect of his great discovery, so some of them might try it too. The medicine man ate and drank his potion, but something went horribly wrong. Unknown to the young medicine man, some fleas from the mice had gotten into the brew. That night, the young medicine man convulsed in agony, and, by morning, he was
... serious/comic, stead-fastness/panic. He shows how the native people sometimes fled in panic, sometimes calmly continued with business as usual amidst full-blown battle, and occasionally looted the dead and the living, all the while remembering that their ancient land had seen many battles and occupations; this was just another. He shows us the evolution and maturation of the American Army, with Captain Bruce Pirnie on the morning of February 14, 1943 during the Battle of Sidi bou Zid saying, "We were scared and green" (340) and then with the victory on May 13 of that same year.
There I was, standing face to face with the bobtailed lynx. It was looking right at me and licking its chops with delight. It seemed as if the beast was thinking "Lunch" on this cold, gray December day, but I wasn't worried about being attacked. The reason for this was the fact that this was a domestic lynx that just happened to be on the other side of a stout metal cage, so there was no chance of the lynx getting a hold of me.
As an outsider looking in we are transformed through an era where a young Indian boy grows up to become the man he is today, a medicine man. We are taken through his assimilation in to the modern white society, and as we look at this we are reminded, through Lame Deer, of the hardships that he went through, his experiences as a single individual and many important events that defined who he is. We also took a look into his later years as he grew up to be an elder and developed a natural calling to be a leader. It explains throughout that he clings to the lingering fact that he desperately holds onto what he assumes is little dignity he has left and the worth of the land that has been diminished through the destruction of white culture. Once we have a correlation between Lame Deer’s life stories, events that he endured, and overall perception of what went on we can then look at the accuracy of his claims in correlation to world events that occurred. We can also observe, though this book, the tremendous clarity and insight it provides us about natural medicines that were used during his time, and major cultural and tradition ceremonies that where conducted, which in turn provided Native American Indians with self-purpose and self-identity and a unique form of symbolize that can be traced back to their ancestors. Lame Deer stresses the importance in self-identification through these forms, in
The main characters, the Hmongs, are a culture of refugee families that supported CIA efforts in Laos. Their culture embeds deep spirituality into its health care, by the doctors of the Merced County hospital. The notion that herbs were strictly to heal the spirit was of course a source of contention for the physicians of the hospital, though nurses might feel that the symbolic effect alone is worth seizing. In other words, whether the physicians ...
These moments of pure happiness inspire hope in the hearts of his characters. The Indians are able to find peace for just an instant holding onto it in a beautiful way that allows them to forget the strains of their lives. This psychological phenomenon is exhibited constantly throughout the collection of stories but Victor best embodies it when he remembers his father. He changes “[T]he memories. Instead of remembering the bad things, remember what happened immediately before. That’s what I learned from my father.” (page 34). Instead of remembering how his dad left him when he was young he savors the memory of him when he was there. By being able to be thankful for the days with his father Victor can make life without him less painful. Alexie shows through Victor’s use of this coping mechanism of thankfulness that Reservation Indians are happier with the little they have than the spoiled people of the rest of our country. This idea is clearly a positive and shows that Alexie’s realism is not all just the racist, stereotypical garbage that many claim it is. Instead it has actual meaning behind it; it is simply an examination of the Native American’s lifestyle and world-view
These warriors present human conditions in terms of their heroism, weaknesses and mortality. All demonstrate the nature of humans and their constant struggles with understanding and curiosity which drives
It was the thought of one; a one that expanded to all of man, that caused the horror that caused him to hide inside of himself, and not with his brothers. Technology may build empires, but the right thoughts placed in the right minds, can topple kingdoms, which is not unknown to the Council of Scholars. When a man in solitary came to the Council giving them his “ power to the sky” (71), they were threatened. They were threatened that the curiosity of a sole man could topple their kingdom.
As the deer fed at the marsh's edge, its tail flickering as it nibbled tender and ripe green growth, the nervous animal paused in its feeding and lifted its head to listen. Whatever hint of danger the deer had sensed was ignored once the threat could not be located. It stamped a forefoot, lowered its head, and began to eat once more. This deer had failed to detect a Florida panther that was downwind (going into the wind) and crouched low in the underbrush. Amber eyes, however, estimated the distance between himself and the deer.
The Absolutely True Diary of a Part-Time Indian showed all of the problems that arose in Junior’s journey. From poverty and alcoholism to bulimic semi-girlfriends, he had so many excuses to stop, but the passion of his dreams pushed him forward. Like a hero, Junior continued, determined to do well and build a greater future for himself. An example that showed Junior’s passion for education and desire to achieve his goals was when he threw an old geometry textbook at his teacher: “My school and my tribe are so poor and sad that we have to study from the same dang books our parents studied from. That is absolutely the saddest thing in the world…My hopes and dreams floated up in a mushroom cloud” (Alexie, 31). Junior clearly understood his disadvantaged education and he was very upset about it. He longed for a better education. Junior was passionate about education, because it would allow him to achieve his goals and break the depressing pattern he was trapped in. Bravery and determination are caused by passion, and heroes are very passionate about their actions. Passion clearly drove Junior when he walked to school, since he said, “Getting to school was always an adventure…Three times I had to walk all the way home. Twenty-two miles. I got blisters each time” (Alexie, 87). Putting all of this effort into simply going to school, Junior must have had
Muses, some ther “divine” force, or consciously invented, the lesson in the story of the metals was to be paid attention to in order to learn the important truth (or truths) that form the core of the information to be transferred to the young and untrained mind of the future leaders in training.
After the tribe leaves, the boy and his family begin to run out of food due to his lack of hunting skills and his father’s inability to hunt. For this reason, the Sioux boy’s father becomes fed up with the boy’s soft-heartedness. After a time, the father begins to shame the Sioux boy into stealing a cow from a heard that is owned by a white man, jeering the boy on saying "My son, your soft heart will let me starve before you bring me meat! Two hills eastward stand a herd of cattle. Yet you will see me die before you bring me food!" (Ša, 2013, p. 650). The Sioux boy is overwhelmed by this statement and he rushes off to the herd of cattle and begins to plan his attack “Twenty in all I numbered. From among them I chose the best-fattened creature. Leaping over the fence, I plunged my knife into it…. Toward home I fairly ran... Hardly had I climbed the second hill when I heard sounds coming after me… A rough hand wrenched my shoulder and took the meat from me! I stopped struggling to run. A deafening whir filled my head. The moon and stars began to move… A great quiet filled the air. In my hand I found my long knife dripping with blood. At my feet a man's figure lay prone in blood-red snow” (Ša, 2013, pp. 650-651). Here Ša shows that when the Sioux boy’s environment changes from the Indian school to his father’s severe illness and abandonment from his tribe, it also
During his employment as a medical official the reality of reservation life could not be ignored. Although he must have wanted to help his people there were many difficulties of the time. They were far away from Western civilization and supply to medical equipment. The epidemics of small pox, measles, and influenza were attacking the people. He could not al...
Medicine men utilize the use of herbs, ceremony, song, stories and prayer to treat each person individually. Medicine men’s healing beliefs advocates a personalized treatment plan for each individual’s unique health problems. Consequently The medicine man is unswervingly devoted to his calling for his entire life, both publicly and privately. Frequently he fasted and his thoughts would reflect upon the supernatural. Publicly his duties were numerous and onerous; dedicated children to the Great Spirit, carried out the setting up of the chief, conferred military honors on the warrior, held leadership positions for war, enforced orders, appointed officers for the buffalo hunts, and when planting the maize he decided on the time to plant.
The tale begins with a poor man and his twelve children. The poor man is already so stressed about his finances that when a thirteenth child is born, the man resolves to ask the first man he encounters on the road to stand as the child’s godfather (Grimm 152). The man comes across God, the Devil and Death. In favor of a man who treats everyone equally, the poor man gives his son to be raised by Death. Once the child is grown, Death makes the man a famous physician. Death tells the man, when visiting patients, if Death stands at their head, they may consume a special herb from the physician that will heal them; however if Death stands at their feet, they will belong to Death. Death also warns the physician not to use the herb against Death’s will (Grimm 153).
...ess the beauty of such unique ceremony.” As he told the very story with deep tones, he would raise his hand clutching a green blade. He said the oldest native gave it to him and that in the exchange the blade gave off light. In return the captain gave his most personal affect, his fathers pocket watch. His time with the natives he said was the best time of his life. The captain believed that the Indians were untainted beings; he said he could feel a connection between the people and believed that their power was routed by a natural energy, native to the land. But the Captain's stories were hard to take in full, the man had a thirst and he drank regularly. No matter how much he drank the captain only needed three hours of sleep to right him. He would wake up perkier than a horny pig and scold us till we joined him. With the captain gone. God to save us…