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Introduction of bilingual education in america
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From the time the British first settled the continent to the present, the Aboriginal people of Australia and the English-speaking Australian government have had a rocky relationship. For many years, aboriginal Australians experienced much discrimination and racism. Like Native Americans in the United States, the Aborigines were displaced from their tribal lands and forced into designated settlements. This was all part of an attempt on the part of the government and the European settlers to eradicate Aboriginal culture. Though overtly racist policies have now been done away with and formal apologies given, much of Aboriginal culture has been lost. Efforts to revive it are now underway, and at the forefront of these are efforts to revitalize and recognize the importance of the many Aboriginal languages and their variants. Unfortunately the more current policies of the Australian government have failed to be consistent. Though they may appear to support bilingual education efforts, policies are often poorly implemented and underfunded. In addition, Australian bilingual education policies tend to be inherently flawed due to a focus on greater English literacy, rather than displaying recognition of the value in preserving Aboriginal languages.
Aboriginal Australians speak a variety of languages and language variants that differ in how much or little they resemble Standard Australian English. When European settlers first came to Australia, approximately 250 Indigenous languages were spoken (McKay, 297). Due to the repressive language assimilation policies that ensued, this number has been cut in half (McKay, 297). About 100 of the languages that still exist are in advanced stages of endangerment with a small number of speakers among o...
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...: 297-319. Web. 11 Nov. 2013.
Murtagh, Edward J. "Creole and English Used As Languages Of Instruction In Bilingual
Education With Aboriginal Australians: Some Research Findings." International Journal of The Sociology Of Language 1982.36 (1982): 15-33. EBSCO Host. Web. 5 Nov. 2013.
Oliver, Rhonda et al. “Teacher Awareness and Understandings about Aboriginal English in
Western Australia.” Australian Review of Applied Linguistics. 34.1 (2011): 60-74. Web. 8
Nov. 2013.
Smolicz, Jerzy. “Language Core Values in a Multicultural Setting: An Australian Experience.”
International Review of Education 37.1 (1991): 33-52. JSTOR. Web. 4 Nov. 2013.
Wigglesworth, Gillian, Jane Simpson and Deborah Loakes. “Naplan Language Assessment for
Indigenous Children in Remote Communities: Issues and Problems.” Australian Review of Applied Linguistics. 34.3 (2011): 320-343. Web. 11 Nov. 2013.
There have been many unanswered questions in Australia about Aboriginal history. One of these is which government policy towards indigenous people has had the largest impact on Indigenous Australians? Through research the Assimilation Policy had the largest impact upon Indigenous Australians and the three supporting arguments to prove this are the Aborigines losing their rights to freedom, Aboriginal children being removed from their families, and finally the loss of aboriginality.
Aboriginal people in Canada are the native peoples in North America within the boundaries of present-day Canada. In the 1880’s there was a start of residential schools which took Aboriginal kids from their family to schools to learn the Roman Catholics way of culture and not their own. In residential schools Aboriginal languages were forbidden in most operations of the school, Aboriginal ways were abolished and the Euro-Canadian manner was held out as superior. Aboriginal’s residential schools are careless, there were mental and physical abuse, Aboriginals losing their culture and the after effects of residential schools.
...rial covered in the unit Aboriginal People that I have been studying at the University of Notre Dame Fremantle, Aboriginal people have had a long history of being subjected to dispossession and discriminatory acts that has been keep quite for too long. By standing together we are far more likely to achieve long lasting positive outcomes and a better future for all Australians.
This essay will discuss the Aboriginal Education policies in Victoria and Federally and how these policies impacted upon the children of the Aboriginal and Torres Strait Islanders. This essay will further analyse the impact these past policies had on the Aboriginal and Torres strait Islanders’ families and children’s education and how current policies were put in place to assist indigenous students’ access to education. Further to this an analysis of how teachers can implement these changes in the curriculum and classroom.
This essay will demonstrate the research that is implemented on children with bilingual ability; discussing three main issues in bilingualism which is: the maintaining children’s first language, social and cognitive benefits, also why bilingualism should be in cooperated into school programming/curriculum.
The importance of the acknowledgement between land, language and Aboriginal identity (NSW BOS 2003, p.6) can be seen through past historical events and present Government policies. Keeffe (1992) suggests belonging to the land and possessing cultural traits unifies the Aboriginal people on a whole, language being a major factor in maintaining their cultural identity. Keeffe (1992) found that Aboriginal language is treasured, due to the opinion it was stolen but in a variety of ways identified as being both examples of persistence and resistance, was reclaimed. Language is symbolic of the hardship and strength of the Aboriginal people and culture. The inclusion of AE, within the context of learning languages, improves mental functions due to the concentration on systems and patterns found in linguistics. Therefore AE, with justification on numerous accounts, has been included in government and education policies and programming such as the creation of the AETP (NSW DET 2008) and Working with Aboriginal communities’ consultation and protocol document (NSW BOS
The inequality in Australian education can be attributed to a history of low expectations and discrimination placed on Indigenous people by the government and society. Aboriginal children were denied the right to education until the 1970s due to the discrimitory views of the government and society. The Indigenous population were the sub-standard race of humanity with little to no chance of succeeding in life and these attitudes affected the educational choices offered to them (Ray & Poonwassie, 1992). As the superior race, the Anglo-Celtic Australians, considered themselves both intellectually and socio-culturally more advanced than their inferior Aboriginal neighbours (Foley, 2013). As a consequence of these racially and culturally motivated preconceptions, children of Aboriginal descent were considered unskilled outside of their own and were deemed incapable of excelling in ‘civilised’ white society (Foley, 2013). As a result, the Australian Government, in an effort to civilise and nurture politeness within the Aboriginal people, constructed “structured” (p 139) education training institutions in 1814. However, these problems only provided sufficient schooling for menial work: Aboriginal male children were prepared for agricultural employment, while girls were trained for domesticated services (Foley, 2013). Thus, as a direct consequence of low expectation for life success, Aboriginal children were offered minimal schooling ‘consistent with the perception about the limitations inherent in their race and their expected station in life at the lowest rung of white society’ (Beresford & Partington, 2003, p43). According to Foley (2013) this combination of low expectations and poor academic grounding meant that Indigenous children we...
The education of Aboriginal people is a challenge that has been a concern for many years and is still an issue. However, it remains the best way young people can climb out of poverty. With the colonialization and the oppression of Aboriginals, there have been many lasting side effects that continue to be affecting the Aboriginal youth today. “While retention and graduation rates have improved among urban Aboriginal population, an educational gap still remains between Aboriginal and non-Aboriginal youth in urban settings” (Donovan, 127). Many suffer from a diminished self-worth, as they do not feel valued and feel inferior to their classmates. In this essay I am going to outline the reasons Aboriginals are struggling, discuss what is being done
The assimilation policy was a policy that existed between the 1940’s and the 1970’s, and replaced that of protectionism. Its purpose was to have all persons of aboriginal blood and mixed blood living like ‘white’ Australians, this established practice of removing Aboriginal children (generally half-bloods) from their homes was to bring them up without their culture, and they were encouraged to forget their aboriginal heritage. Children were placed in institutions where they could be 'trained' to take their place in white society. During the time of assimilation Aboriginal people were to be educated for full citizenship, and have access to public education, housing and services. However, most commonly aboriginal people did not receive equal rights and opportunities, for example, their wages were usually less than that paid to the white workers and they often did not receive recognition for the roles they played in the defence of Australia and their contribution to the cattle industry. It wasn’t until the early 1960’s that expendi...
Within Australia, beginning from approximately the time of European settlement to late 1969, the Aboriginal population of Australia experienced the detrimental effects of the stolen generation. A majority of the abducted children were ’half-castes’, in which they had one white parent and the other of Aboriginal or Torres Strait Islander descent. Following the government policies, the European police and government continued the assimilation of Aboriginal children into ‘white’ society. Oblivious to the destruction and devastation they were causing, the British had believed that they were doing this for “their [Aborigines] own good”, that they were “protecting” them as their families and culture were deemed unfit to raise them. These beliefs caused ...
The inequality in Australian education can be attributed to a history of low expectations and discrimination placed on Indigenous people by the government and society. Aboriginal children were denied the right to education until the 1970s due to the discrimitory views of the government and society that the Indigenous populations were the sub-standard race of society with possibility of achieving in life in comparison to the white Australian population ( ). The Anglo-Celtic Australians, the white people, judged themselves to be the superior race and considered themselves more intellectually and socio-culturally developed than the Aboriginal members of society (Foley, 2013). As the Indigenous Australians were considered the lowest rung of society, children of Aboriginal descent were considered not skilled outside of their own and were deemed incapable of excelling in ‘civilised’ white society (Foley, 2013). As a result, the Australian Government, in an effort to civilise and nurture politeness within the Aboriginal people, constructed “structured” education training institutions in 1814. However, males were only provided the skills to prepare them for agricultural employment, while the girls were trained for household services (Foley, 2013). This denial to education to formal education was largely ‘consistent with the perception about the limitations inherent in their race and their expected station in life at the lowest rung of white society’ (Beresford & Partington, 2003, p43). According to Foley (2013) this co...
The stolen generations of Aboriginal children were taken away from their families by the government, churches and welfare bodies so they could be brought up in institutions or fostered out into white families with the hope that these children would be integrated into white society. Beginning in the 1830’s and ending in the early 1970’s, many children were taken from their families in an attempt to eradicate the Aboriginal race and culture. The Australian government’s policy and practice of removing the Aboriginal children from their families was violently enforced during that time period, unfortunately this official government policy was in effect until 1969. During my research it appears that the practice of mistreating Aboriginal
Bilingual education in public schools has been the topic of much discussion over the last several years. This discussion has been prompted due to the ever increasing numbers of Spanish-speaking persons emigrating to the United States, especially in those states that border Mexico--California, Arizona, New Mexico, and Texas. What the debate seems always to overlook is our country’s other non-English speaking members. This country is now and has always been the “Melting Pot” for the world with persons emigrating to this country from most every country in the world; however, we commonly gear the focus of bilingual education toward our Spanish-speaking citizens.
Parbury (1999:64) states that Aboriginal education “cannot be separated” from the non-Aboriginal attitudes (racially based ethnocentricity that were especially British ie. white and Christian) towards Aborigines, their culture and their very existence. The Mission Schools are an early example of the connection between official education policies and key events in Aboriginal history. Aboriginal children were separated from their parents and placed into these schools which according to McGrath (as cited by Parbury, 1999:66) it was recommended that these establishments be located ‘as far as possible’ from non Aboriginal residents so as to minimize any heathen influence that Aboriginal children might be subject to from their parents. Mission Schools not only prepared Aboriginal youth for the manual labour market but also, adds Parbury (1999:67) their aim was‘to destroy Aboriginal culture and replace it with an Anglo-European work and faith ethic.’ Despite the NSW Public Instruction Act (1880) which made education free, secular and compulsory for all children Aboriginal children could be excluded from public schools based on prevailing dominant group attitudes. Consequently, the NSW Aborigines Protection Act (1909) was introduced as a result of a perceived public education crisis and Laws had already been passed, similar to protectionist type policies. This Act gave the State the power to remove Aboriginal children from their families whereby this period of time has become known as ‘Stolen Generations.’ It was during this time that Aboriginal children were segregated from mainstream schools. (Parbury, 1999; Lippman, 1994).
Then the video moves on to Australia and that this country has lost “95% of their linguistic heritage.” The video brings in Peter K. Austin a professor who has studied the aboriginal language for over 30 years. He says that 12 of the languages that he studies are no longer being spoken by native people. All of this language loss is due to the colonization of Australia. When people from distant lands started coming to Australia they brought sickness that the natives had no immune system against. Not only did sickness kill many