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What are the connections between romanticism realism and modernism
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Modernism A modernist approach to production, which is reflected by many experimental and avant-garde works of video and film, often calls attention to forms and techniques themselves. Modernist works fail to create a realistic world that is familiar, recognizable, and comprehensible. A modernist media artist instead feels free to explore the possibilities and limitations of the audio or visual media without sustaining an illusion of reality. The modernist approach to production highlights a degree of artificialness in the elements of the production process. One place where modernist approach to production differ radically from realist approaches is the way that they use light and color. In Bernardo Bertolucci’s The Conformist, the director …show more content…
In Robert Wiene’s quintessential film, The Cabinet of Dr. Caligari (full film), the sets are deliberately distorted with streaks of lights and shadows painted directly on the set pieces. Modernist will often use expressionism to emphasizes the interior states of individuals, and frequently they will distorts the physical appearance or the speech of characters to express their internal psyche. Though flashbacks are often considered a realist narrative convention,specifically in tell the backstory of a character or event, a modernist interpretation would be to create another world in the flashback. In Big Fish, directed by Tim Burton, the father’s backstory is a fantastical tale of unlikely events that were present only in the imagination of the main character. Rather than be expository, the flashback became a spectacle, like viewing a freak show at a circus, and that spectacle became part of the narrative …show more content…
The theoretical perspective of this editing style was first introduced by Russian film director Sergei Eisenstein in the 1920’s in his films Strike, The Battleship Potemkin, and October: Ten Days That Shook the World, among others. Eisenstein advanced the In the beginning of Swedish film director Ingmar Bergman’s film Persona (1966), images of projectors showing dozens of brief cinematic glimpses, including a crucifixion, an erect penis, a tarantula spider, a short clip from a comedic silent-film reel, and the slaughter of a lamb. The last, and longest, glimpse features a boy who wakes up in a hospital next to several corpses, reading Michail Lermontov's A Hero of Our Time, and caressing a blurry, transient image that shifts between the two main character's
This analysis will explore these cinematic techniques employed by Pontecorvo within a short sequence and examine their effects on our understanding of the issues and themes raised within the film.
In this respect, any filmmaker who uses film’s formal elements to create and effectively communicate meaning over and above simply conveying what was in front of the camera at the time can be said to be creating art.
In this scene Francis is in the middle and on both sides there are equal amounts of policemen, stools, and a triangular window. In conclusion, The Cabinet of Dr. Caligari is a film that with its "Expressionist stylization functions to convey the distorted viewpoints of a madman" (Bordwell and Thompson, 408). This film uses the elements of mise-en-scene to depict the story through Francis' eyes. We see the world of this film through the eyes of a crazy man. Bibliography:..
At the turn of the 19th century Americans faced a multitude of cultural changes, involving contraceptive acceptance, sexuality changes, and modernism acceptance. Contraceptives were illegal in the early 1900s and posed many relationship problems between married couples since they wanted to be intimate. New ideas about sexuality and affection changed the views on appropriate erotic practices to indulge in within single people typically around college age. Women and men didn’t wait until marriage before having some type of sexual relation, which caused family problems and government intervention because of the negative views of being promiscuous. Modernism ideals developed with the introduction of new sciences and the argument of evolution
Soviet cinematographer Sergei Eisenstein argues that the basis of cinema is dialectical montage. In his article “A Dialectical Approach to Film Form”, Eisenstein explains dialectics as “a constant evolution from the interaction of two contradictory opposites” (45). These opposites synthesize and form a new thesis, which then may also be contradicted. Eisenstein employs dialectical montage in his films due to its ability to invoke change, an important goal in a revolutionary society. His film Battleship Potemkin is designed to display this theory and create a psychological change within his audience, corresponding to his revolutionist ideals.
...s appeared not so much to matter as the fact that he developed new techniques, devised camera approaches and sought always to bring out the potential of a still developing form. That he forgot--or overlooked--to bring the Marxist message to one of his films two years ago brought him that fatal kiss of all--the accusation from the authoritative Soviet magazine, Culture and Life, that his productions had been short on the prescribed Soviet requirement of art and interpretation of history” ("Sergei Eisenstein is Dead in Moscow”, New York Times, 1948) . In film, Eisenstein was known for his development of the montage sequence, his unusual juxtapositions, and his life-like imagery. In life he was known for his propaganda and belief in the plight of the working class. Eisenstein left an inevitable mark on his community, his time, the shape of a sub-culture, and his art.
In the time after World War One a new way of thinking became prominent. This new idea is what we call Modernism. After the war it was realized that many people had suffered absolute horrors, ones that they never could have imagined, or ever forget. The violence and pain witnessed by so many left them psychologically shell-shocked, and filled with disillusionment. These psychological effects would soon alter the world for years to come, and lead many to a loss in faith and questioning of everything they once believed true.
In the early 20th century, modernist writers broke free of the consistent pattern on the themes of religion, marriage, and family values, branching out with their actual opinions and observations on society, making more readers aware of the corruption of the traditional morality in America. It became evident that the American people were placing lust, wealth, and material prosperity over their marital vows and traditional values. This idea of amorality is noticeably identified in the literary works, The Great Gatsby, by F. Scott Fitzgerald, as well as in The Crucible by Arthur Miller. Major characters in both novels show signs of demoralization, in regards to Tom Buchanan, for example, whom openly cheated on his wife, broke the nose of his mistress, and sold Gatsby’s fate down the river, and Abigail, whom slept with a married man and killed an entire village in spite of the deteriorated affair. In this new, cutting-edge society the concept of materialism is prevalent. Materialistic power became a goal for many Americans in modern America, which is identifiable in The Great Gatsby. People of East and West Egg indulged themselves with parties, pricey automobiles and the latest fashions, meanwhile, the people in the Valley of Ashes merely scraped by. Jay Gatsby out of his desire to 'own' Daisy went to great lengths to appear as a man of great fortune.
In the horror fiction novel “Frankenstein” by Mary Shelley, Victor Frankenstein is ultimately the creation he fears. Victor isolates himself to prioritize his new discovery, refuses to acknowledge the consequences of his actions and becomes so obsessed with destroying his creation that it drives him insane. Victor's ambitious scientific pursuit drags him from a knowledgeable man to a tormented monster. While Victor begins working on his creation, he isolates himself from friends and family, “for the sole purpose of infusing life into an inanimate body” (35). Victor knows his silence “disquiets” those he pushes away.
Modernism is defined in Merriam-Webster's Dictionary as "a self-conscious break with the past and a search for new forms of expression." While this explanation does relate what modernism means, the intricacies of the term go much deeper. Modernism began around 1890 and waned around 1922. Virginia Wolf once wrote, "In or about December, 1910, human character changed." (Hurt and Wilkie 1443). D.H. Lawrence wrote a similar statement about 1915: "It was 1915 the old world ended." (Hurt and Wilkie 1444). The importance of the exact dates of the Modernist period are not so relevant as the fact that new ideas were implemented in the era. Ideas that had never before been approached in the world of literature suddenly began emerging in the works of many great authors. Two of the pioneer Modernist writers were Joseph Conrad and T.S. Eliot. The tendencies to question the incontestable beliefs embedded in all thinking and to focus on the inner self dominated. Old viewpoints were tossed aside to make way for the discovery of modern man's personal spirituality. Two works that are considered important forbears in the Modern period are T.S. Eliot's The Wasteland and Joseph Conrad's Heart of Darkness.
David Bordwell. The Idea of Montage in Soviet Art and Film. – Cinema Journal, Vol. 1, No. 2, 1972, 9-17.
If modernism and postmodernism are arguably two most distinguishing movements that dominated the 20th century Western art, they are certainly most exceptional styles that dominated the global architecture during this period. While modernism sought to capture the images and sensibilities of the age, going beyond simple representation of the present and involving the artist’s critical examination of the principles of art itself, postmodernism developed as a reaction against modernist formalism, seen as elitist. “Far more encompassing and accepting than the more rigid boundaries of modernist practice, postmodernism has offered something for everyone by accommodating wide range of styles, subjects, and formats” (Kleiner 810).
The reason Sergei Eisenstein is such an important figure in the development of the language of cinema is his ability to use montage as a useful propaganda film tool and his theoretical contributions in early Soviet film. Sergei believed that the meaning of cinema did not lay in the individual shot by itself but the process of editing several shots to form a continuous whole, which became referred to as “montage.” This would make the viewer think about the connection between two unrelated images to form symbols, new thoughts, or metaphors to the scene. Though Sergei tried to create meaning with steady rhythm in his films through the editing and juxtaposition of unrelated theatrical images, his shots did not achieve rhythm but collided together. Which created the montages that are depicted with violence in “Strike.”
Generally regarded as the first film in the horror thriller genre, Robert Wiene's The Cabinet of Dr. Caligari is unlike any other film I've seen, mostly because I've not seen too many German Expressionist films. However, being familiar with many artworks from that period, the style of the film clearly follows designer Hermann Warm's claim that “The film image must become graphic art. ”1 As a modern film viewer, the unreliable narrator plot seemed tired and didn't really surprise me all too much. However, understanding that it is a film from the 1920s, the time the narrative frame, being told entirely in flashbacks, and the twist that Francis is actually crazy, would have been very unlike other films of the time.
Many believed that Modernist works were not “art” because they did not always look like real life. But what is “real life”? A new outlook on reality was taken by Modernists. What is true for one person at one time is not true for another person at a different time. Experimentation with perspective and truth was not confined to the canvas; it influenced literary circles as well.