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The stranger camus book analysis
An important factor in Meursault’s conviction is the
The stranger camus book analysis
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Bibliographie
Albert Camus est né le sept Novembre 1913 en Drean, Algérie. Sa famille, qui faisait partie des pieds noirs, était pauvre. Il a perdu son père durant la Première Guerre Mondiale en 1914.
Camus a fait ses études à l’Université d’Alger. Il a commencé à jouer au football et il était le gardien de but de son école. C’est en ce moment-là qu’Albert Camus a découvert son affection pour la philosophie. En 1930, il est diagnostiqué d’avoir contracté la tuberculose. Apres cette mauvaise nouvelle, il a arrêté de pratiquer le football et a tourné son intérêt vers l’éducation. En 1934, il s’est marié à une starlette algérienne, Simone Hie. Mais, son mariage n’a pas vécu longtemps parce qu’elle lui a trompé souvent parce qu’elle le trompait souvent. Apres avoir reçu sa licence de en philosophie et après avoir présenté sa thèse sur le Néo-Platonisme et Pensée Chrétienne, Camus rejoint le Parti Communiste où il a protesté contre l’inégalité existante entre les Européens et les pieds noirs. Ensuite, il a rejoint Le Parti du Peuple Algérien et s’est fait exclure du parti communiste.
En 1935, il a fondu le Théâtre du Travail qui a duré jusqu’à 1939. Durant ce temps, il a écrit un journal socialiste pour Alger-Républicain. En 1940, même s’il a toujours dénoncé l’institution de mariage, Albert Camus s’est remariée à Francine Faure, une mathématicienne et pianiste. Cette même année, Il a commencé à travailler pour Paris-Soir. Deux ans plus tard, il a fini à d’écrire L’Etranger et Le Mythe de Sisyphe où il exprime et expose sa philosophie d’absurde et son étude concentrée sur l’individu et la condition humaine.
Pendant la Seconde Guerre Mondiale, Albert Camus a rejoint La Résistance Française ou durant laquelle il a publié de n...
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...ontenter » (52). Une semaine passe et Raymond frappe la femme dont il a parlé avec Meursault. Un agent est obligé de faire cesser la dispute et de convoquer Raymond au commissariat. Raymond demande à Meursault « il m’a dit qu’il fallait que je lui serve de témoin. Moi cela m’était égal » (60). Meursault ne pense pas à la ramification de ses actions et cela se manifeste au cours de son procès. Durant son procès, Meursault se sent exclu de son propre procès. Le procureur général le présente comme un monstre sans cœur qui a prémédité son crime. Tandis que son avocat le présente comme une personne honnête, pleine de qualités morales. Son avocat utilise le pronom « je » chaque fois qu’il parle de Meursault, il le dérobe de son identité même de son existence. Alors Meursault se désintéresse de son procès et ne se reconnait dans aucun des portraits qui sont faits de lui.
“Albert Camus is one of the most likeable and approachable of the mid-twentieth-century French authors” (Brosman 10).This is quite a compliment for Camus, but most would agree. In France, Albert is known for his many books, two which have made the French best-sellers list. His works are often read and studied in French secondary-school class rooms, introducing a countless number of students to his pieces each year. Camus also holds the high honor of receiving the Nobel Prize for literature in 1957 (Boak 346). His wide popularity has made his name known in North America as well. Just what is Albert Camus so popular for one might ask? The answer would be his approach to his work— the underlying beliefs of Existentialism or the theory of the absurd that characterizes his pieces (Wyatt 1).1 All of Camus’ works incorporate this strong sense of the individual having freedom of choice, and thus complete control over his own outcome. He acknowledges no help or control from higher powers, just simply focuses on the individual; consequently, creating a sense of alienation. Albert Camus’ attraction to and his use of Existential beliefs began from his own life circumstances.
Man Ray, film maker of Étoile de mer, began his career as an American painter and photographer. During his lifetime he became a prominent leader in the Dada and Surrealist society and was one of the only Americans to do this. He spent most of his career in photography; this is where he made his biggest impact on 20th century art. “The more commercial aspects of Many Ray’s photography provided him with a steady income. Famous as a portrait photographer, in the 1920s and 1930s he was also one of the foremost fashion photographers for magazines such as Harper’s Basaar, Vu and Vogue” (Foresta 2009). Man Ray was also very involved in avant-garde art. He worked with Duchamp and Katherine Dreier to co-found an organization called the Société Anonyme, which was “one of the first organizations to promote and collect avant-garde art” (Foresta 2009). After a while Ray began to feel like American’s were not appreciating his work for what it is and that never would, but Paris might.
...ss, and some contradictions between modern life and traditional life as modernism elements. The so called modern-time is compared by the late traditional aspects of life. Change is a way, a progress, and even an irony that is shown in the text. There is only one truth ruled by the aldermen maybe as capitalists that an unchangeable figure does not admit it. All this shows the complexity of modern urban life; and disillusionment.
Albert Camus, the second son of Lucien and Catherine Camus was born in Mondovi, French Algeria on November 7, 1913.
Initially influenced by the Barbizon School, once he had come into contact with Monet and Sisley he evolved a broader approach to the treatment of light and shade. He played an active role in the creation of the Society Anonyme des Artistes and in the Impressionist exhibitions of 1874-77 and 1882.
Albert Camus’ work was clearly influenced by his culture and background. For instance, he uses events such as the black plague to influence The Plague. Camus is best known for writing The Plague, and The Stranger, two of his first novels. He was born on November 7, 1913 in Mondovi, a city in Algeria (Kellman). Camus’ father died in World War I before Camus was one year old (Kellman). This influenced both The Plague and The Stranger in the fact that neither of the two main characters mentioned having a father, however there were mentions of both having mothers (Camus, The Plague 13) (Camus, The Stranger 3). Ordinarily, if there were to be a mention of one parent, there would be a mention of the counterpart. Camus’ mother, Catherine, had a stroke
Claude Bernard started going to school in church in St. Julien. He then was referred to go to the Jesuit College for a higher education in Villegrance-sur-Saone, which was in a nearby town. He showed very little academically, so his parents arranged for him to go to Collège Royal of Thoissey for a year (“CLAUDE BERNARD”). He
...iod when Camus writes this novel. Camus obviously knew the time period and explored different ideas and philosophies about pointless of life in people which comes out in his character, Meursault. In prison Meursualt also realizes that he’s trapped, and there’s no way out as he remembers what the nurse once said to him. His growth in self reflection results in unimportance of emotional values of life and help focus what’s directly ahead of him. This significant change results him in understanding himself and his voice, and figuring out his capabilities and philosophies. Time spent in prison helps Meursault finally understands himself, the meaninglessness of life, and the unimportance of time which shows the shift in the character after sent to prison.
In many works of literature a character conquers great obstacles to achieve a worthy goal. Sometimes the obstacles are personal impediment, at other times it consists of the attitude and beliefs of others. In the book The Stranger by Albert Camus, shows the character Meursault who is an emotionless character that let’s other people show their opinions and emotions into him giving him a type of feeling even if Meursault doesn’t care. Meursault contains occasion of his emotional indifference between his friends and social indifference. This essay will be about the character’s struggle contributes to the meaning of the work as a whole.
The most prominent part of this discussion was the talk on religion and the bigger meaning behind Camus's input on religion and philosophy. I found this discussion quiet interesting and enlightening because I thought deeply about several ideas that never occurred to me such as why Meursault rejects religion and how does that reflect what Camus is vocalizing about religion? Meursault rejects religion because he doesn't want to use it as a way to hide from his behavior. He just accepts his fate and doesn't question it. Although his religious beliefs are not directly stated, I feel as though he's character is leaning toward the absurdist direction. What I thought Camus was trying to say about religion is that if you find religion fills a void
From “The Stranger” we can see that Albert Camus to express his strong disproval the French colonists’ brutal behavior through Meursault’s monologue. In reality, Albert Camus is actually more like a supporter of peace. He dose not advocate for either French colonists or Algerian natives if their activities become violent. What Albert Camus advocates is that a peaceful truce between French and Algeria.
Albert Camus was born on November 1, 1913 in Mondovi, a village in the Algerian interior. His ancestors on his father's side arrived after the 1830 conquest of Algeria from France and his mother's side came from Spain. A certain amount of pride accompanied Camus' mixed racial descent. Yet, it was only in Algeria that Camus would ever truly belong. Mondovi was surrounded by vineyards and it was there that Camus' father, Lucien Auguste Camus, found employment. He worked on a grape farm helping in the manufacture of wine. Camus never had the chance to know his father, for he died before Camus had even reached the age of one. He was called off to war where he was fatally wounded at the Marne. Camus thus loathed bloodshed and was constantly haunted by the idea that his generation was cursed by wars. Because his mother, Catherine, spoke so little of his father, Camus knew virtually nothing of the man that he had been. The one detail that his mother did recount of his father was that he had once attended an execution, He watched the death of a mass murderer and yet afterwards he "threw himself on the bed and began to vomit" (McCarthy, 11). Camus never forgot this image and would later write against and about the death penalty.
Oxford Dictionaries defines religion as the belief in and worship of a superhuman controlling power, especially a personal God or gods. Religion is important in life because it not only gives humanity order, but it also gives people a reason for life. Without religion, perhaps society would be one big pile of corrupt, evil, and selfish human beings. This is something that Meursault struggles with the concept of religion the entire novel because he has a strong belief in the truth, which opens up a wide spread of issues. Some of his beliefs about life include that it is absurd because he thinks it’s just a game, and that it is mankind’s responsibility to look over oneself because death is a traveling burden. Even during his trial he is at a disadvantage because of his inability to connect with the conventions of society. In Albert Camus’ The Stranger, Meursault loses his faith in life, God, and society because of his lack of understanding and comprehending his feelings and emotions. If the purpose of religion is to bring people together in unity and also give them a sense of hope, then why is Meursault so uninterested and unaffected by any of the events that took place during the novel such as his mother’s funeral, his relationship with Marie, or even his trial? The real purpose Meursault acts the way he does is because he loses is faith in himself and humanity. This feeling of nothingness inside Meursault is most evident in the first line of the novel, “Maman died today. Or yesterday maybe, I don’t know,” showing no sign of grief or mourning for the loss of his mother (1). The death of his mother serves as a disruption of the status quo in his life, it is the beginning of his emotional journey of deterioration and separation from...
Comte was born in the south of France in a city called Montpellier on January 19, 1788. He was the eldest of four children. His father Louis-Auguste Comte was a tax official and his mother, Félicité-Rosalie Boyer was twelve years older than his father. His parents were both of Roman Catholic faith and royalists. He attended the Citadel of Montpellier and the University of Montpellier. Comte also attended the École Polytechnique. While attending the Citadel of Montpellier, he abandoned the beliefs of his parents and picked up the beliefs of a movement called republicanism. “From 1818 to 1824 he contributed to the publications of Saint-Simon, and the direction of much of Comte's future work may be attributed to this association...
After studying logic, rhetoric, musical arts, and astronomy he moved onto the University of Poitiers, where he worked on his baccalaureate in law for the next four years. His father planned on his prestigious son to become a lawyer and make it into politics just like him. Although, during his school years he had several influential teachers in his logic and mathematics classes. Soon after he declared he didn’t want to learn from anything except from himself or “the great book of the world” which he had written in Discourse on the Method of Rightly Conducting the Reason and Seeking Truth in the Sciences. After obtaining his degree, men back in those days, had to either join the church or the army. Rene joined the army and saw a few battles as a nobleman. While in the army there were geometrical problems given to the world which at that time was like trying to divide pi by itself over 1 or something to that effect. Well he could solve these impossible equations within a few hours, and after realizing his mathematical genius he decided being in the army was beneath him, but he stayed for a while longer to app...