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Albert Camus’ work was clearly influenced by his culture and background. For instance, he uses events such as the black plague to influence The Plague. Camus is best known for writing The Plague, and The Stranger, two of his first novels. He was born on November 7, 1913 in Mondovi, a city in Algeria (Kellman). Camus’ father died in World War I before Camus was one year old (Kellman). This influenced both The Plague and The Stranger in the fact that neither of the two main characters mentioned having a father, however there were mentions of both having mothers (Camus, The Plague 13) (Camus, The Stranger 3). Ordinarily, if there were to be a mention of one parent, there would be a mention of the counterpart. Camus’ mother, Catherine, had a stroke …show more content…
“I said that I didn’t believe in God. He wanted to know if I was sure and I said that I didn’t see any reason to ask myself that question: it seemed unimportant. … ‘Have you no hope at all? And do you really live with the thought that when you die, you die, and nothing remains?’” (The Stranger 116-117) The priest that was assigned to talk with the condemned tries to make Meursault repent for his sins. Later, Meursault lashes out and has to be pulled off of the priest by the prison guards. In The Plague, the Jesuit priest, Father Paneloux, began reaching out in the time of despair to the sinners to repent. He eventually comes to the conclusion that the good people of the town do not need to worry, for only the evildoers will be affected(Camus, The Plague 84-91). “‘Calamity has come upon you, my brethren, and, my brethren, you deserve it.’ … ‘The first time this scourge appears in history, it was wielded to strike down the enemies of god. Pharaoh set himself up against the divine will, and the plague beat him to his knees.’” At one point in Camus’ life, he was a high priest of a cult, the new cult of the posthumous God (Kellman). He became uncomfortable with the situation and eventually left the cult
After the September 11th, 2001 attacks, prominent religious figures claimed that depraved American lifestyles were to blame for the bombings; Protestant leader Jerry Falwell came forth and stated that the attacks were a manifestation of God’s irritation at impious people. This attitude stems from a reaction to contemporary events, but possesses roots that date back to 1348. Throughout the time of plague in medieval England, priests and other spiritual leaders insisted that mass devastation via disease was a God-sent punishment for decadent lifestyles and impious behavior. These officials claimed that the promiscuous, the scantily dressed, and the flamboyant were all to blame for outbreaks of pestilence. Religious responses to the plague of 1348, found in passages of Rosemary Horrox’s The Black Death, clearly display this sentiment, signifying the fact that standards of propriety and decorum were highly relevant to medieval religious authorities attempting to pin down the causes of plague.
Faith in religion had fallen because the prayers of the people were not answered. The people even thought that it was god whom had unleashed this deadly disease. One piece of evidence that I used stated,” Some felt that the wrath of God was descending upon man, and so fought the plague with player (Document 6).” Another piece of evidence stated,” Faith in religion decreased after the plague, both because of the death of so many of the clergy and because of the failure of prayer to prevent sickness and death (Document 6).”
The devastating plagues were imposed on specific nations of group of people who displeased God. He asserted that the present economic condition is not some sort of wrath of God. They need to help themselves and their ability to recover from this situation does not need an act of God, but this is their own act and determination that will get them out of this situation. He also pointed out that the money chargers are not kind and honest in their practices; the word money chargers refers to those who take interest on the loans. He blames the bankers and the financial institutions for the economic problems of the
Many people of this time thought the Plague arrived due to their sins as accounted by Gabriele de’ Mussis. “I pronounce these judgment: may your joys be turned to mourning, your prosperity be shaken by adversity, the course of your life be passed in never ending terror…no one will be given rest, poisoned arrows will strike everyone, fevers will throw down the proud, and incurable disease will strike like lightning” This quote reveals that God imposed the plague onto the people and they had to suffer due to their sins. In another section of this book, there is an excerpt from Giovanni Boccaccio’s Decameron. In it he describes the symptoms the people in the city of Florence suffered due to this disease. “It’s earliest symptom, in men and women alike, was the appearance of certain swellings in the groin or the armpit, some of which were egg shaped while some where the size of a common apple…Later on…people began to find dark botches and bruises on their arms, thighs, and other parts of the body” This source is one of many found in Horrox’s book that all list the same symptoms for this mysterious disease throughout all of
The Stranger written by Albert Camus is an absurdist novel revolving around the protagonist, Meursault. A major motif in the novel is violence. There are various places where violence takes place and they lead to the major violent act, which relates directly to the theme of the book. The major violent act of killing an Arab committed by Meursault leads to the complete metamorphosis of his character and he realizes the absurdity of life.
Society believes Meursault as an emotionless killer or a stranger to society’s morality, Meursault then can’t explain why he couldn’t feel any emotion, drive, or thoughts of remorse for his murder. Lastly, when the chaplain visits Meursault against his wishes, this scene shows how society expects everyone to ask for forgiveness from God when near death. Meursault then thinks it is absurd and refuses to believe it because he says it’s ridiculous and there’s no time at all.
Cervo, Nathan A. "Camus' 'The Plague'." The Explicator 62.3 (2004): 169+. Literature Resource Center. Web. 3 Apr. 2011. http://liboc.tctc.edu:2058/ps/i.do?&id=GALE%7CA116672803&v=2.1&u=tricotec_main&it=r&p=LitRC&sw=w
One of the groups that suffered the most was the Christian Church. It lasts prestige, spiritual authority, and leadership over the people. The church promised cures, treatment, and an explanation for the plague. They said it was God's will, but the reason for this awful punishment was unknown. People wanted answers, but the priests and bishops didn't have anything to say. The people abandoned their Christian duties and fled. People prayed to God and begged for forgiveness. After the plague ended, angry and frustrated villagers started to revolt against the church, this caused the churches to be abandoned.
Albert Camus is a skillful writer noted for showing aspects of culture and society through the depiction of his characters. In The Stranger, Camus illustrates the existentialism culture and how that comes into play in the life of the protagonist Meursault. The Stranger, as suggested by the title, is a novel revolving around the protagonist, Meursault, who is a stranger to the French-Algerian society as he challenges its values. Camus vividly portrays Meursault’s journey through the use of imagery, irony, and symbolism. In The Stranger, Albert Camus uses the minor character, Raymond Sintes, to illustrate the contrasting nature of Meursault and how his friendship with Raymond leads to his downfall.
writings where people as humans struggle to find purpose and ask themselves what is the meaning of life to which the universe responses by simply showing a complete and utter disregard for such a question or any questions as a matter of fact. It is “This paradoxical situation, then, between our impulse to ask ultimate questions and the impossibility of achieving any adequate answer, is what Camus calls the absurd.” Existentialism essentially deals with the absurd which had been “cultural movement that flourished in Europe in the 1940s and 1950s.” and besides Albert Camus there was other Philosophers who adopted such ideas like “Karl Jaspers, Martin Heidegger, and Martin Buber in Germany, Jean Wahl and Gabriel Marcel in France, etc.….. [with]
Father Paneloux makes statements in his first sermon that condemn the people of Oran for their wicked behavior. Camus’ description of the sermon makes clear that Father Paneloux is a strong speaker. He describes him as using “a skillful oratorical device” (Camus, 94). However, the problem is not in the quality of his speech, but rather it is in the content within it. In fact, Father Paneloux’s sermons probably do a lot more damage because he is such a gifted speaker. People actually believe his false ideas, and because of this, nobody in Oran has a great sense of the true nature of God. He goes so far as to blame the plague on God being angry about this behavior of theirs. He preaches that, through the plague, God “will thresh out his harvest until the wheat is separated from the chaff” (Camus, 95). Through this, Father Paneloux makes the claim that only the wicked should suffer from the plague. If this is true, then that also means that the righteous citizens of Oran have and should remain completely healthy throughout the affliction of the plague.
Albert Camus’s The Plague is a novel about an ordinary town that is suddenly stricken by plague. A few of Camus’s philosophies such as the absurd, separation, and isolation are incorporated in the events of the story. The absurd, which is the human desire for purpose and significance in a meaningless and indifferent universe, is central to the understanding of The Plague. In The Plague, Camus uses character development and irony to show that even through the obvious superiority of the universe, man is in constant effort to outlive the absurd. The Plague is crafted around the belief that humans live life in search of a value or purpose that will never be revealed to them because it does not exist.
...everyone is surrounded by death. Camus explains that life isn’t about what is not envisioned, but it’s about what is evident. Meursault’s feeling of apathy is directly related to his conviction that life lacks necessary order and meaning, “As if that blind rage had washed me clean, rid me of hope…I opened myself to the gentle indifference of the world,” as he awaits his impending death, he finally recognizes that life is the most complex entity in the universe and one only has one life to live, so live it wisely (122). In the end, Meursault changed spiritually because he didn’t concentrate as much on the physical world because while he was in prison, he thought about life’s gifts and (although still atheist) realizes that faith in yourself and life is very important. There is also some irony here; he finally realizes the meaning of live just as he awaits his death.
Albert Camus was a French writer who was very well known all over the world for his different works but especially with the idea of “absurdism”. Camus believed that something that was absurd was not possible by humans or logically. It was beyond ridiculous and therefore impossible. This was the basis of one of his most famous works, The Plague. The Plague is a novel that explores aspects of human nature and condition, destiny, God, and fate. The novel is about a plague that takes place in Oran, Algeria that is fictional, but it’s believed to be relatively based on a cholera outbreak in the mid 1800’s in Oran that killed thousands of people. Dr. Bernard Rieux is the protagonist but also is the narrator. However, he doesn’t admit to being the narrator until the end of the novel. Camus writes in the beginning that the instances in Oran are being told by witnesses of the plague. In The Plague, Camus wants his audience to read the book unbiasedly not knowing the narrator in order to take sides with the characters that one wants to and not to be persuaded by the narrators telling of the events.
In Camus’s book The Outsider, one of the major themes is religion, and the protagonist, Meursault, has unwavering views on religion; he refuses to acknowledge the existence of God even before his death. According to Camus, religion is a failed attempt at giving life meaning. As soon as you know that death waits, you start living to the fullest so as not to waste another day doing something you dislike. But there is no fear of death having an effect on Meursault because he is already doing what he wants to do. Through the book, Camus strives to test the efficiency of religion as an antidote for human mortality.