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A complete eassy on Biblical interpretation
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Clearly biblical interpretation has certain processes that it follows making it scientific, but one cannot deny that there is also something artistic about it. Biblical interpretation does have a scientific side to it with the endless amounts of research that goes into translating and better understanding the biblical text. As it says on page 5 of Introduction to Biblical Interpretation, "We use rules principles, methods, and tactics to "decode" them.", but the book goes on to say that "communication cannot be reduced solely to quantifiable and precise rules." I would argue that the heart of interpretation is artistic. Science can show us what is correct, but the artistic side is what connects the person to the text. Their passion to know and …show more content…
The Bible commands that we are to love the Lord our God with all our heart, with all our soul, with all our mind, and with all our strength (Mark 12:30). If we are to love God with all our hearts they must be valuable. Also right after the Bible says that the heart is deceitful of all things it follows with Jeremiah 17:10 that says, “I the LORD search the heart and examine the mind, to reward each person according to their conduct, according to what their deeds deserve.” The Lord knows our hearts and though many argue a particular choice is logical a lot of our actions, motives, thoughts, and desires are led by our heart. As Christians we subject ourselves to the authority of the Bible restraining ourselves from what is not pleasing to God which keeps our hearts in check, but this does not mean that our hearts are not the guiding motivation of many choices. If there is no faith in the action of interpreting the biblical text than it is theoretically pointless for that person. If someone’s heart not in something than why pursue it. For these reasons I deep biblical interpretation as more artistic than
According to David M. Carr, the history of Scriptural interpretation indicates that religious texts are popular candidates for reinterpretation and, as such, are spaces wherein the personal identity of the reader frequently inscribes itself at length:
The Bible is read and interpreted by many people all over the world. Regardless, no one knows the absolute truth behind scripture. Walter Brueggemann, professor of Old Testament, wrote “Biblical Authority” to help people understand what he describes as six different parts that make up the foundation to ones understanding of scripture. He defines these six features as being: inherency, interpretation, imagination, ideology, inspiration, and importance. As Brueggemann explains each individual part, it is easy to see that they are all interconnected because no one can practice one facet without involuntarily practicing at least one other part.
In the book “The Art of Biblical Narrative” by Robert Alter, there is one chapter (Chapter 3) titled “Biblical Type-Scenes and the Uses of Convention” (Alter 47). Alter describes several different stories (but similar in some ways) in the Old Testament that can be difficult to interpret in today’s culture. Alter describes how reading any book (more specifically the Bible), requires use of conventions, which he describes as “… an elaborate set of tacit agreements between artist and audience about the ordering of the art work is at all times the enabling context in which the complex communication of art occurs” (Alter 47). In other words, an agreement of how the writing is done; it can be pretty complex as well. He states that there are stories in the Bible that have the same stories of narrative, but there are different characters, they often are told several times in the Bible. Alter uses several of examples, like how patriarch is driven by famine; or where someone is found and is invited to eat with them, or a betrothal (engagement) near a well/body
Metanarrative Essay The Biblical metanarrative can be explained by a Christian as the true and triumphant story from the beginning in Genesis until the future is prophesied in Revelation. Others who may not be a Christian do not understand the true power and love God has over us and for us and may just simply see it as a story or a rule book that they don’t want to follow. They see the Bible and all the things and plans God has for us and our lives and just think they don’t want any part of it and instead they live in sin. It is important that these people not only learn the true story but understand it as well.
Worldview is how you view certain views from a certain perspective, such as a Christian worldview would be how you view certain views from a Christian perspective. Everything in life is affected by worldview and everyone has one. As Christians, our worldview is using the Bible for our starting on our views. An example of a worldview is, according to the article “What is a Christian Worldview?”, “Christianity as taught in the Bible is itself a worldview.” 77 words.
loved us so much that he did that for us so that is the least that we could
Although a worldview ensues what a person believes about the great questions of life, a biblical worldview stands far more intense since it’s filtered through the bible and the outlook stays Christ focused. The book of Romans in the Bible provides an example of what a biblical worldview should be like. As a result of Paul’s truths in Romans 1-8, believers have been able to grasp an understanding of the teachings that express the idea of a biblical worldview that God intended us to perceive.
The Bible Student will have more knowledge of how to interpret God’s Word when finished with the work. Fee and Stuart achieve their goal of helping the reader not only with interpretation, but with application.
Variance of Bible Interpretations The Holy Bible holds a very important place in the history of the world due to its vast influence; which can be seen in multiple regions of the earth. “Although there are some cultures that do not live by the Bible, they have been directly and indirectly influenced by the power of government or people associated with scripture throughout time” (Dowd 7). Land, people and power have all been sacrificed in the pursuit of creating the correct interpretation of the Bible. Language and the social norms of a time period play a major role in the development of the biblical story that the general public will be able to read.
Thus, an effort is made to highlight how Bible interpretation – through its publication – has developed in the history of Christianity.
First I will give you a background of exegesis. Webster's New World Dictionary(1990), defines exegesis as, the interpretation of a word, passage, etc., esp. in the Bible. This definition is a worldly. To understand the true meaning and background I looked in John H. Hays book called, Biblical Exegesis, for the answer. He says that the term "exegesis" itself comes from the Greek word exegeomai which basically meant " to lead out of." When applied to texts, it denoted the " reading out" of the meaning. The noun, therefore, could refer to "interpretation" or " explanation." Thus whenever we read a text or hear a statement which we seek to understand and interpret, we are involved in exegesis.
Second, interpreters must distinguish between “descriptive” and “prescriptive” texts in Scripture. Gordon Fee and Douglas Stuart state, in How to Read the Bible for All It’s Worth, “Unless Scripture explicitly tells us we must do something, what is only narrated or described does not function in a normative way-unless it can be demonstrated on other grounds that the author intended it to function in this way.” An extreme, tongue-in-cheek example proves the point: “…Judas hanged himself.”
In Everyday Bible Study, it talks about the same issue of observing and comprehending the Word. We observe things subconsciously all the time, like at the supermarket when deciding what salad dressing to buy, but when it comes to the Bible, it's
How do we interpret scripture? It might come through prayerful interaction, or when we first become a new Christian in our faith journey. We also interpret scripture by our own events and traditions that are happening in our lives at the present time. As we look at scriptures we can relate them to our own faith journey and we can seek comfort and meaning through the scriptures. By putting ourselves into the scriptures we make them our own and are able to apply the scriptures as a rule and guide in our lives. (http://gbgm-umc.org/umw/bible/authority.html, n.d.)
A response to the interpretation of Acts 4:32–36 as an endorsement of a type of communal living as being normative for the Christian church.