Modernization and development of the nation since 1960s has affected Bhutanese people in maintaining the unique traditions and culture, which are main components in defining the sovereignty and identity of a nation. If one compares the loss of traditional values in Bhutanese environment, most people will agree that in urban centres greater adversities are confronted due to social and economical pressures, stemming from modernization. The essay will attempt to describe and explain the situation how modernization has affected the traditional values and customs particularly in terms of modern technologies, dresses, languages, religions, music and games while improving way of live, in certain section of society. 105 One of the main challenges …show more content…
However, the number of people wearing national dress has been observed declining in modern Bhutan (Collins, 2012). The real facts of decline can be seen easily while walking around the streets in Thimphu. Often youths are seen in foreign dress while few elders still wear the national dress of Bhutan (Gho and Kira). Youths prefer to wear national dress when it is required they will change into foreign clothing as often as they can. This is due to the external influences such as media, television and internet (Cline, …show more content…
Bhutan has experienced a significant transformation through a period of rapid modernization, unlike that seen in most developing countries. The modernization and development has alleviated the hardships of the past generations and made the present lives more comfortable. However, there appears to present with new challenges that the future generations have to grape with in particularly adopting modern ideas to suit the economic needs of the country, as well as providing continuity in the traditional values and customs. These emerging problems of traditional values and customs being lost or practiced less can be controlled and minimized. The government and people should work together to enhance traditional values and customs by maintaining and building on existing values within present period across the nation.
Polygamous marriages in Tibet were the basis of an article by Melvyn Goldstein, the articles specific focus was on a unique type of marriage they practice called fraternal polyandry where several Tibetan brothers marry one wife. Age determination is the method in which each brother is place; sexual aspects of the marriage are age-related as well as how children are treated within family groups. Discussed also within the article was family planning and how these polyandry marriage are celebrated.
In chapter five of Suitably Modern, Mark Liechty discusses the action of “doing fashion” and how it affects the middle class and consumption in Kathmandu. Chapter five poses the question; what is new and what is not? This concerns the class distinctions and if modernization is actually occurring. The middle class in Kathmandu is claiming its own domain through clothing and ostracizing themselves. The author deems this action as adornment he defines it by stating, “It is used to set individuals and groups apart from some and to signal sameness”. Adornment can be a class distinction but also a gender role distinction. Women practice adornment to be indifferent in their relationships with men. For example women can chose to use flashier make-up which can distinguish a married woman from an unmarried woman. Liechty associates fashion with freedom. Film coming to Kathmandu quickly generated the modernization of fashion and consumption. Films exposed the residents to different types of fashion. Ultimately, the middle class wants its own cultural zone; through fashion and consumption it hopes to completely fit in with one another and still be distinct from other classes.
In this Treatise have discussed China's classical age and how they influenced all of east Asian culture for over two thousand years. And How Buddhism spread throughout east Asia and evolved into several different schools each embracing the host nations principle and beliefs. I have discussed Confucian teachings and texts have influenced Chinese and Eastern Asian culture and government for centuries. How China overcame invaders from all sides and managed to emerge as a world economic power. And finally how Japan developed its own culture and founded a new social class the Samurai. East Asian History is compelling, deep and complicated. A history that will sound differently each time as their history continues to grow and influence other non Asian cultures.
Since these traditions have become apparent through centuries they are customary and have a tendency to lack individualism, as the group among which a person lives is seen as more important over the individual. In many parts of the world today, you can examine such cultures and see the ways that individuals offer themselves to family and community life.
The next theory is the modernization theory, which is the basis for the rest of the essay. The modernization theory is that since the West led the push to modernization, many components of Western culture are embedded in modern society. “As the first civilization to modernize, the West is the first to have fully acquired the culture of modernity.” This theory also heavily relies on the idea that in order to modernize, the country must Westernize and lose its traditional culture. It is then proposed that although in present day many societies are modern, it does not mean they are all the same.
In conclusion, forming kinship includes many different things. There are different type of relative bonds and different types of marriages which all make up someone's kin. Two main, different cultures have been looked at, Tamils and Tibetans, and it is seen that both are severely different when it comes to kinship practices. This is mainly seen through the marital ties both cultures undergo. It was looked at how these ties and other kinship practices are influenced and affected by the individuals living in exile. In both cases it can be seen that it is a lot harder for the individuals within the society to continue the kinship practices the way they are used to, yet this does not stop them as shown that Tamils take up several jobs and Tibetans still try to maintain their traditional identities.
In Nepal, I experienced both the progressive style of family living and the older medieval style where custom and tradition count first no matter what. More than 90% of the people in Nepal who were born between 1978 and 1998 (the Generation Y youth) still live in old medieval-style families where cultural rules govern everyday life. The people of Nepal are socially segmented along lines of caste, sub-caste and ethnicity, and values and traditions also differ from one caste to another.
Sociologists know that a person 's clothing - the same social alarm, as well as his speech, behavior, etc. Even those who assures us that "dresses them quite interesting," and dress as casually as possible, in fact,.. thus inform about their role in society and its attitude to the culture in which they live.
Two brothers Walt and Roy Disney founded Disney Brothers Cartoon studio on October 16, 1923 in Los Angeles, California. It started when Walt Disney was contracted to write the Alice comedies, which is the foundation of the film Alice in wonderland. After losing his contract Disney needed to create a new character in order to stay in the animation business, and he created Mickey Mouse. Mickey Mouse soon became the mascot for the Walt Disney Company as they expanded to create a variety of cartoon series such as the steamboat cartoon series, the silly symphonies and Walt Disney’s first animated film Snow White and the seven dwarfs(Smith,2004). Although he continued to flourish in the animation industry Walt Disney dreamed of creating a place where
"Embracing Western ways while cleaving to tradition." China daily. N.p. 21 Jan. 2005. Web. 20 Sept. 2011. .
Clothing has always been an important part of society, with evidence from the earliest human civilizations. In history, climate, religion and political factors played a role in the fabrication, styling and even color of the garments that people wore. Today, the fashion industry is multi-faceted, and while climate and religion are still some factors in how we dress, there are many more influences in what we choose to wear. Time and time again, designers reference historical styles and push them into modern trends. Subcultures illustrate how a particular way of dressing can transform into a lifestyle. Ethnic fashion ties in with a specific culture’s values and beliefs. By looking at clothing in other societies around the world, as well as the many global subcultures, we can learn a lot about the depth and complexity of the members that make this world colorful and diverse.
When talking about the concept of modernity, most people will probably think such concept is related to the contemporary era they live in where many advanced technology present in everyday life. In this so-called modern era, people from different regions and cultural backgrounds share many similar characteristics, such as their daily technology or civilization, general knowledge and science, and even the way they dressed. In fact, many characteristics or values that are different with those shared contemporary characteristics or values are often labelled as “traditional” or “alternative”. Some people believed that the beginning of modernity was marked by the age of Enlightenment where rationalism prevailed. Nevertheless, others believe that the seed of modernity had been planted even before such era. Using Stuart Hall’s work, The West and the Rest: Discourse of Power (1995) as primary reference, this essay will try to explore the root of modernity which dated back to the European exploration and colonialism era. In this essay, the concept of modernity will be mainly viewed as a cultural phenomenon caused by the domination of European values over other cultures throughout the world which results in the universality of the modern societies.
By imposing new rules to societies that means they have to leave their tradition and adapt the new rules that has imposed by modernization theory, for example this theory suggested that, people may still have their traditions but they are not slaves to them and will challenge any that seem unnecessary or get in the way of continued cultural progress( that is they do not suffer from rationalism), and kinship has a very much less important role in all areas of society (even within the family) because of the for geographical and social mobility which weakens family ties, also one’s position in the economy, polity and so on., is earned through hard work and high achievement- motivation and not determine by the kinship. (Bauer 1976
To begin with, I shall look at what fashion is; it is a currently popular style or practice involving clothing, footwear or accessories. It mostly refers to the current trends in looks and dressing style of a person (Cumming 234). In most cases, fashion is confusedly related to costumes; when a person talks of fashion they are seen to mean fashion in terms of textile. Fashion is seen to originate from the Western world and it is copied by other places. In this paper, we shall look at how fashion affects lifestyles and the group of people who are affected most. The paper further investigates how media is used to transmit fashion from one region to the other. Although it has been seen to affect people’s lives many people have different perspectives on fashion and dressing.
Westernization has the power to bring about many positive as well as negative changes in a society. In the case of India, it’s culture has been negatively affected through the adoption of western centric ideologies, which have led to a rapid loss of rich Indian culture. Some notable effects of westernization in India are its adoption of a parliamentary system, and the acceptance and incorporation of western technologies and clothing into their lives. Clothing in India, with the exception of traditional vestments such as the Dhoti, Kurta, and Indian Sari, has never been about the aesthetically pleasing look of clothes. Up until the modern era, Indians had clothes recycled from older, more worn clothes.