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Kinship and significance of kinship
The concept of kinship
The concept of kinship
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This essay will look at different views on how living in exile can affect kinship. Living in exile refers to individuals who live away from their native country. A person may life in exile through force or self decision. Kinship is a little harder to explain. A general definition of kinship refers to individuals who are 'genealogically related to each other' (Holy, 1996:40), for example, family. Genealogical relations can be through marriage or descent. Holy (1996) also describes descent as a relationship through a genealogical tie to any ancestor. In other words, related by birth. This is described as the consanguineous tie to kinship. Individuals who are related through marriage are also described as affine ties to kinship. Kinship can often also be linked to lineages as they can be seen as similar but there are, in fact, some differences. Lineal bonds are obtained from relatives who are the same blood, therefore, all members of the lineal bond are evidently descended from a familiar ancestor or ancestress. Kin then contains two or more lineages (Parkin and Stone, 2004:43). When an individual refers to their kin, it can have different meanings as a group can be divided into unilateral divisions. This basically means that some members are lineages and some are clans. A clan can be understood as 'unilateral exogamous group'. (Parkin and Stone, 2004:43) Marriage is an important aspect in kinship. Marriage is normally understood as the linking of men and women, but this may not always be the case. An example of this is Nuer where marriages can occur between women. There are three different types of marriages; monogamy, where a man marries a woman; polygyny, where man can marry two or more women, and polyandry, where a woman can... ... middle of paper ... ...ortant to them to maintain their identities (McGranahan, 2004:757-8). In conclusion, forming kinship includes many different things. There are different type of relative bonds and different types of marriages which all make up someone's kin. Two main, different cultures have been looked at, Tamils and Tibetans, and it is seen that both are severely different when it comes to kinship practices. This is mainly seen through the marital ties both cultures undergo. It was looked at how these ties and other kinship practices are influenced and affected by the individuals living in exile. In both cases it can be seen that it is a lot harder for the individuals within the society to continue the kinship practices the way they are used to, yet this does not stop them as shown that Tamils take up several jobs and Tibetans still try to maintain their traditional identities.
In the novel Waterlily by Ella Cara Deloria, kinship plays a key role in the depiction of Dakota society in the novel. Throughout the novel, kinship is instrumental in the development of community ties and familial relations throughout Dakota society. With her depiction of kinship roles and obligations, Deloria argues that kinship brings honor and interconnectedness between the members of society. Through her portrayal of Waterlily’s communities ties, her view of kinship practices is strengthened through her illustration of the Dakota civilization’s view that kinship practices help extend graciousness throughout their community and create bonds that last throughout generations.
Polygamous marriages in Tibet were the basis of an article by Melvyn Goldstein, the articles specific focus was on a unique type of marriage they practice called fraternal polyandry where several Tibetan brothers marry one wife. Age determination is the method in which each brother is place; sexual aspects of the marriage are age-related as well as how children are treated within family groups. Discussed also within the article was family planning and how these polyandry marriage are celebrated.
This essay aims to look at the ways in which traditional western kinship ties were formed, and how, adoption challenges the study of the same.
There are many different cultures and groups of people that we don’t know anything about. There are a lot of people in the world trying to close that gap. People like Catherine J. Allen, author of The Hold Life Has and Napoleon A. Chagnon, author of Yanomamo. In each of their respective books, they brought us closer to societies I had never heard of until now. We learned about the different aspects of the lives of the Sonqo (Allen) and the Yanomamo (Chagnon). They brought us insight on certain things like gender differences, family relationships and how where they live affects their lives. In this following essay, I’ll be discussing gender differences in both the Sonqo and Yanomamo societies as well as how each tribe uses kinship, reciprocity
Blood and marriage ties are not what made someone fictive kin, but obligation, affection, caring, and responsibility. While family was something a person was born into, fictive kin was something developed. Kinship was important but the fictive kin network was wider and could provide connections immediate family could not. It is important to keep in mind how the concepts involved in community work together. Fictive kin connections are part of self-preservation, solidarity, and reciprocity processes. Such was the case in all three books and will be discussed later.
Then the article connects to how fraternal polyandry is similar to nineteenth century marriage in England. Even though they are similar, Tibetan “believe that in this way fraternal polyandry reduces risk of fission, monogamous marriage among brother need to necessarily precipitate the division of family estate” (“When Brothers Share a Wife”). Then the article goes into how the author of this article, Melvyn C. Goldstein, asked the Tibetan people on why they marry this way. Some said it makes the family more stable and other said that is keeps conflict from affecting
12. For most matrilineal descent groups like the Iroquois or the Yanomami, which is the important family relationship that these systems support or promote? In this type of kinship system which
Inheritance of lands and goods also plays an important role in the structuring of societies and families in other cultures outside of the U.S. Cultures such as the Inuit, Tibetans, and Marquesan Islanders of Polynesia, practice polyandry, the marriage of more than one man to a single woman. This is common for brothers who do not wish to divide up their father’s lands, so they will marry the same woman and both retain the entire estate.
Kinship communities face scarcity of economic resources and fragility of environmental sustainability. Unlike in modern nation-state structures, in kinship communities, status is determined by relationships to ancestors according to blood ties. Families, clans, and tribes operate according to blood lineages that determine economic and social identities of members of the kinship society. Identity, belonging, and ascribed status in the group, is determined by a relationship to a specified ancestor. Therefore, economic, social, and political identities are a function of descent. Descent communities ensure order by employing a wide range of symbolic interactions that attempt to bring ancestors back to life such as totem poles or shrines and temples
One of the unique aspects of modern culture is the family dynamic. Instead of staying with one’s kin after marriage, two spouses leave and create their own separate family unit. In the Azande culture it is typical for a wife to stay with her family while the husband works for her parents “A small part of the price was paid at the
There are a plethora of elements of kinship that are worthy of research and contemplation. However, one of the main concepts that have significantly evolved in several cultures since the beginning of anthropology is that of gender and gender roles. Since the recognition of anthropology as a social science in the 1800’s, there has been a focus on gender roles, with a lack of focus towards the importance of women in kinship structures. Moreover, as the discipline was completely made up of males, there was a bias towards the powerful role of men and a patriarchal structure. As such, since the feminist movement in the 1900’s, kinship and how we view family structures has vastly changed. Kinship is commonly defined as the family ties, blood ties
There are many ways that people define who is considered in their kinship. One way people see kinship is by blood. People who you are related to but that doesn't alway have to be the case. Other people find kinship with friends because they need a family or they just became family. Kinship is considered something different in all cultures. Barí tribe of Venezuela consider that having more than one father is okay because it give the child more chances to survive for a longer period of time ( Small, How Many Fathers are Best?). Fictive kinship is anyone who you consider family that isn't related to you by marriage or blood. Many days now kins are changing because divorce is at a higher rate and families are becoming blended (Stone, Marriage and family). In my observational study, I want to see what the relationship between fictive kinship and and how they come about.
When it comes to kinship in the polygamous culture it is believed that in order to preserve a certain bloodline you must marry within the same bloodline. This meaning you would marry cousins, brothers, sisters and other relatives. This creating an environment where everyone happens to be related to everyone by blood. The problem remains that this creates birth defects and even some deaths in children since the male and female having the same bloodline. Polygamist believes marrying kinship ensures as a bond in trusting, believing in the religion and preserving the bloodline for the future of the culture. The problem becomes when you continue to have children with birth defects and later marrying within the same bloodline you continue to increase
Kinship basically one of the main organizing principles of society and it represent basic social institution found in every society. Kinship is universal and in most of societies, kinship plays the significant role in the socialization of individuals and the maintenance of group solidarity. Basically, people in all societies are bound together by various kind of bonds and the basic bonds are those based on marriage. A.R Radcliffe Brown defines kinship as “a system of dynamic relations between person and person in a community, the behavior of any two persons in any of these relations being regulated in some way and to a greater or less
In today’s society the assumption asserts that there must be only two adults integrated in a relationship, however in polygamous environments, having more than one spouse is traditional. Some may argue that Polygamy is simply just an alternate lifestyle. This, however, ceases to be true. Young girls are being forced to marry older men and sometimes relatives. Little boys are often abandoned because it appears to be competition for older men. Children are victims of sexual and physical abuse. Whereas, for women, they generally become stripped of their money and experience competition against the multiple wives a husband. Although Polygamy is viewed as immoral by society, the main focus point should be saving young children and women because