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How is grendel's mother portrayed in beowulf the movie
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The changes in the middle ages
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It can be said that there is nothing more permanent than change throughout human history. This notion has prevailed throughout thousands of years as old beliefs and ways of life are replaced by the next logical step in humanity’s attempt to achieve some sensation of sureness or stability in life. Change is at the forefront of much of Old English literature, as the pagan, naturalistic religion of the Anglo-Saxons slowly shifted to Christian ideology. This clash of spiritualistic superiority is clearly illustrated in the episode of Grendel’s Mother from Beowulf, the Wanderer, and Caedmon’s Hymn, all of which display a shift of Anglo-Saxon society to Christianity through a demonization of nature, the passing of old tradition, and the power of God’s will over man. First, all of these works describe a change in which god becomes the …show more content…
Caedmon’s hymn addresses this most directly when the angel grants Caedmon the power to sing. He transitions from a powerless human being to one that is “granted the heavenly grace of God” (p. 31). Where Caedmon was originally incapable of singing and separated himself from his peers, God granted him a singing ability that surpassed them all, showing that God has power to metamorphose even the weakest of people through His strength. The most persistent expression of God’s power over the human spirit, however, can be found in the many allusions to God throughout the fight with Grendel’s mother. While Beowulf shows through his many incredible feats (including killing Grendel) that he is a man of superhuman capability, he also shows in this fight that he is not faultless when in the battle he made a mistake that could have cost him his life, as the poet states that “the strongest of warriors stumbled and fell” (Line 1544). Ultimately, none of Beowulf’s prowess could have saved him without the Lord’s guidance, since “holy God decided the victory”
For ages, humanity has always told stories of the classic struggle between man and monster. The battle between Beowulf and Grendel is a prime example of this archetype, but is Grendel only purely a monster? In his article “Gardner’s Grendel and Beowulf: Humanizing the Monster”, Jay Ruud makes a point that Grendel is a hybridization of both monster and man, particularly in John Gardner’s novel Grendel. In the poem Beowulf, Grendel is depicted as a purely evil monster who terrorizes Hrothgar and his people, but the novel provides a more humanistic backstory to the fiend. Throughout the novel, Grendel tells of his internal struggle between his thoughts of filling the role of the monster versus attempting to make amends with the humans. This conflict
In both works, Beowulf and Grendel, Grendel himself is generally given the same connotations. He is given kennings, called names, referred to as the evil spawn of Cain, and even viewed as a monster; but why? Why in both books is he a wicked, horrible, person who is harshly excluded from everyone? After stumbling upon John Gardner's book, it was halfway expected that some excuse would be made for Grendel; that he wasn't really the inexorable monster the thanes in Beowulf portrayed him as. But all it really did was make him worse. What is the message we are being sent about Grendel?
One night, as Grendel was sleeping soundly in his home in the swamplands, he was suddenly awakened by the sound of music. The music angered Grendel because he had been up late the night before entertaining his monster friends and was in need of his beauty rest. So he headed out the front door and headed to see what the commotion is all about.
In both John Gardner’s Grendel, and the poem Beowulf, there are significant differences between characters, and the way they are portrayed in each of the tellings. The interpretation of a hero is usually altered in order to fit the audience, such as, Saddam Hussein in America is made out to be this monster whereas, in his home country Iraq, he is looked at as a hero and idolized by some. In each telling, Grendel and Beowulf have many similarities in how they are described in each writing, but each character is also shown in a different light in each of the writings.
He does not act like the blood hungry beast he is seen as in Beowulf. In
There are many similarities and differences between the movie "Beowulf and Grendel", to the poem. Major differences between the movie and the poem would be Grendel himself. In the poem, he is described as an evil monster born from two demons. In the movie, Grendel is actually human, but known as a troll to the warriors and Danes. The poem doesn’t give the background of Grendel or show how the Danes killed his father and the possible reason of his revenge, like in the movie. If the witch, Selma, was not included in the storyline of the movie, the audience would not have known key information that she was used to show from more flashbacks. The witch gives more of an idea about Grendel’s past life that could have been the possibility to reasons for his actions. Some major similarities are the battles. Both epics include the battles between Beowulf and Grendel, as well as Beowulf and Grendel’s mother. The end results are the same, leading to their death, but the journey and process to the two tales are different.
It is true that Grendel is monstrous. He is not only a deadly enemy to Hrothgar and Herot, but to the Geats in general. Grendel seems to take his only pleasure from assaulting Herot and destroying the warriors inside. He is a bane to all those that live under Hrothgar's rule. They hate him. He is called the “enemy of mankind” (29) and rightly so. However, because of Grendel’s actions, they cannot see the other part of Grendel that makes him do the evil he does. Grendel, like the Angels before and the Geats soon after, is symbolic of displaced races/peoples and not simply a mindless monster. When Adam and Eve had children, they had two boys. Their names were Cain and Able. When Cain killed Able, God “banished him far from mankind” (29). From Cain came trolls, elves, monsters, and giants. Grendel is a descendant of Cain, so he shares Cain’s banishment. Cain may have been the first displaced person after Adam and Eve were thrown out of the Garden. Grendel shares his ancestor’s sentence. He is displaced not only from whatever land or wealth he would have if he were “human” but he is also displaced form God. It is this displacement that causes Grendel to destroy. Since he cannot “approach the throne” (28) like other people, he chooses to try to destroy the throne, because he has “no love for him (God)” (28). This is the main reason Grendel is symbolic of displaced peoples. After all, he is a direct descendent of the very first displaced people, Adam and Eve. However, unlike Adam and Eve, Grendel is doomed to an eternity of banishment from God’s light because of Cain’s sin against his brother. That is why Grendel kills, because he cannot be in the light, because he is at war with God. Grendel is not only banished from God’s light, but from the light in general. Throughout the text, references are made to Grendel as “the walker in darkness” (36), and “the dark-death shadow” (29). This kind of imagery further shows how displaced Grendel has become. The text refers to him as a “creature deprived of joy” (36). The text also refers to Grendel’s dwelling as “his joyless home” (37). It is no wonder Grendel was considered so monstrous. Like other displaced peoples, he has nowhere that is a refuge to him, because he has been removed from his home, or in Grendel’s case, the love of the Lord.
“In my youth I engaged in many wars”, Beowulf boasts to his warriors, which is certainly true. Throughout his life, he faces many deadly foes, all of which he handily defeats, save one. His story focuses on the most challenging, as well as morally significant of foes, Grendel and the dragon. These creatures reveal much about society as well as Christian virtue at the time. Even after Grendel and the dragon are defeated physically, the two monsters pose a new threat to the hero on a higher plane. Beowulf is not only at risk of losing his life, but his humanity, virtue, and even spirituality.
I represented Grendel as having half-human and half-monstrous form because he is part of Cain’s clan. In the Bible, the story of Abel and Cain where Cain kills his brother is well-known. If Grendel was a part of Cain’s clan, he would have had the evil spirit of Cain and therefore would have been murderous and cruel. Grendel was designed to be partially human and monster because I used my imagination to think of Grendel as a human just like Cain that has changed due to his evil spirit making him look and act like a monster. Just like Cain, Grendel is “among the banished monsters, Cain’s clan/ whom the creator had outlawed/ And condemned as outcasts”. In order to show the fact that he is an outcast by God and part of Cain’s clan, I put the mark
In Beowulf, a tension arises between the natural construction of the poem and the Christian ideals added. Before the advent of Christianity, paganism placed an emphasis on wyrd. According to Christianity, God instills within mankind a sense of free will, which directly contrasts with the pagan idea of fate. Throughout Beowulf, these characteristics of paganism and Christianity transmute together. Beowulf instills the principle of fate within his speeches, as when he talks about how “fate saves an undoomed man when his courage is good” (11). However, previously in the poem, Beowulf graciously thanks “God that the wave-way had been easy for them” (5). In the fight with Grendel, Beowulf does not depend on his weapons, but his innate strength. As King Hrothgar states “‘Fate always goes as it must’” (9), Beowulf trusts in his own abilities, and not those created by man. As a young warrior, Beowulf “had long been despised” (38), but “change came to the famous man for each of his troubles” (38). Beowulf’s realizat...
One of the first literary work studied by our class was “Beowulf,” the longest and greatest surviving Anglo-Saxon poem. The poem is packed full of Christian and Pagan elements that are constantly fighting for the dominant position. In order to understand these thematic elements portrayed throughout “Beowulf,” we must first discover
With the creation of the Christian religion followers of it obtained peace and tried their best to avoid the impurities of the world, interestingly enough, these “worldly” impurities consume the religion that is Paganism, which Christianity is heavily based off of. As time has progressed mankind has always searched for their purpose. Religion is often used to help one discover their ultimate purpose and give them guidelines to live a pure life by that may be amorphous without spiritual guidance. The religious fundamentals in Christianity help its believers to fathom why they are on this Earth and what their greater purpose is. Unknowingly, they develop their character through this religion without knowing that it is heavily stemmed from Paganism! Many practices, cultural elements, and habits in Paganism are strongly seen as ignoble by a majority of the modern Christians. A supreme amount of the text in the Seamus Heaney’s translation of Beowulf help to entirely clarify the religious transitions that have occurred between both Paganism and Christianity. Throughout the ages, human beings used a religious power to help them evaluate their lives and wellbeing, specifically Paganism, Christianity; the transition from paganism to Christianity illustrates how much religion effects one’s life.
Beowulf and Grendel (Gunnarsson 2005) depicts a very different protagonist than the one in the epic (Heaney 2000). The Beowulf in the film learns how to have mercy as the movie progresses, while the epic Beowulf is very flat. This is due to the fact that the modern culture is very different from that of the epic. Our culture isn't content with such characters. We want our characters to have more lifelike characteristics such as emotions and a change of heart.
Not only are Christian beliefs displayed in Beowulf, but also pagan practices are used. A first of these is the ritual of sacrificing to the stone gods, the making of heathen vows, hoping for Hell’s support, and the Devil’s guidance in driving the warriors’ affliction off. This affliction was Grendel. Such actions were resorted upon when none of their prayers to God were seemingly answered.
The story of Beowulf is a heroic epic chronicling the illustrious deeds of the great Geatish warrior Beowulf, who voyages across the seas to rid the Danes of an evil monster, Grendel, who has been wreaking havoc and terrorizing the kingdom. Beowulf is glorified for his heroic deeds of ridding the land of a fiendish monster and halting its scourge of evil while the monster is portrayed as a repugnant creature who deserves to die because of its evil actions. In the epic poem, Beowulf the authors portrays Grendel as a cold-hearted beast who thrives on the pain of others. Many have disagreed with such a simplistic and biased representation of Grendel and his role in the epic poem. John Gardner in his book, Grendel set out to change the reader’s perception of Grendel and his role in Beowulf by narrating the story through Grendel’s point of view. John Gardner transforms the perceived terrible evil fiend who is Grendel into a lonely but intelligent outcast who bears a striking resemblance to his human adversaries. In Grendel, John Gardner portrays Grendel as an intelligent being capable of rational thought as well as displaying outbursts of emotion. He portrays Grendel as a hurt individual and as a victim of oppression ostracized from civilization. The author of Beowulf portrays Grendel as the typical monster archetype as compared to John Gardner’s representation of Grendel as an outcast archetype.