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The art of benin
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Benin is a small country on the west coast of Africa. In pre-colonial times, Benin was home to one of the great medieval African kingdoms called Dahomey. Even after independence from French rule, Benin still has strong French influence, French being the population’s official language. This small country is a tropical and sub-saharan nation and is home to many unique cultural traditions. Despite all of the struggles of the past and current challenges facing Benin, the small country is thriving with its uniquely rich culture.
In Benin independence day is an important celebration:
Independence Day is a national holiday in Benin. Celebrations on this day take place on grand scale throughout the country. National leaders deliver speeches reflecting
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on past and present glories, the national flag is hoisted, the national anthem sung in government offices, schools, colleges, and other public institutions. (Maps of World) Benin’s freedom of colonial rule was a drawn out process, just like many other countries. In The early eighteen hundreds, the French set up a trading post in Dahomey, the beginning of its colonization. Then, in eighteen ninety-two, Dahomey became a French protectorate. In the early nineteen-hundreds, Dahomey was absorbed into French West Africa, where in nineteen forty-eight, it was granted two senators in the French Parliament and elected territorial assembly with some control over the budget by the French constitution. As a result of this, in nineteen fifty-eight, Dahomey became a self governing entity and gained complete independence from French rule on August first, nineteen sixty along with seventeen other states. Dahomey was renamed Benin in nineteen seventy-five because the name was neutral and inclusive of the country’s various ethnic groups and also reflected the Marxist-Leninist ideology of its new government. Although the fight for freedom was quite a process, Benin is now a proud, independent country. Benin Has been an attraction for European powers since the Seventeenth Century Due to its rich culture. Parts of Benin’s culture and the skills that captured the Europeans’ eyes, include: “The remarkable metal-working ability on Benin sculptors. Copper birds capped towers in the capital, copper snakes twined above gateways, and beautifully cast bronze statues could be found throughout the kingdom” (Bartlett 125). Even now Benin’s culture is magnificently rich and unique. Music is considered to be one of the most important parts of Benin’s culture, as it is not only a way to celebrate, but a way to express the people's’ passion for religion. Drumming can be heard all throughout the country at most religious events and festivals. Voodoo is another piece of Benin’s culture that makes it especially unique. Voodoo religions have a strong influence on Benin and its people. The voodoo religion tells of, “healing and rejuvenating talismans” (The Republic of Benin...). Oral storytelling is a big part of this religion and is the reason for the absence of Beninese written literature, despite the country's pride in its ancient stories and folklore. Benin’s cultural gatherings are feasts to the eyes because each cultural group within Benin has its own unique, but recognisable attires that have different patterns and colors for different occasions. Song and dances are also a huge part of this country’s unique culture and are a part of its social fabric. Song and dance can be seen and heard almost everywhere in Benin and are the main part to celebrating joyous events: Festivals, rites of passage, childbirth, or sorrowful occasions such as mourning death. Benin’s culture remains as diverse and rich as its landscape. With all of its strong religious roots to inform most of the its traditions, Benin is said to have one of the most unique and interesting cultures in all of Africa. French colonization left a lasting impact on Benin’s development as a country, its French styles democratic government being one of them.
Currently, Benin has a democratic government with an elected legislative body and president, which both serve five-year terms. The slavery that came from colonization also has had a harsh negative effect on Benin’s development. After slave trade was abolished, there were few resources left prepared for Benin to trade within the global economy.So, the country shifted to relying upon its agriculture. The end of slave trade in the Nineteenth Century left Benin with many scars, along with the other African states; most of them were battered and most Africans were left with their traditional ways of life completely disrupted due to living in fear for so long. European attitude towards Africans changed as well, having forgotten that Africans were humans too. Benin’s social caste system also has its roots in the precolonial kingdoms. Although the power of traditional rulers was broken by colonization, the social status of Benin is still partially determined by a person’s family roots along with wealth. Despite all of the harsh negative impacts of colonization and slavery, Benin pushes on and a country, facing problems as they come along. As a man named Huzaifah Mahmood says in an article he wrote:
While slavery and colonialism has had its impact on the country, their destructive forces have not held the test of time. The country is, by my definition of the word, experiencing development. The people understand what it means to be free, and exercise their constitutional right to vote. While of course there is much more that needs to be done in order to qualify Benin as a developed nation, they are moving in the right direction.
(Mahmood) Despite its rich and thriving culture, Benin and its people also face many challenges. Economic growth is one of these. Due to lack of technology, Benin has faced very slow economic growth. However, its economy is currently back on the rise and Benin’s government is making and continuing its efforts to promote the diversification and modernization of its country and has also introduced structural reforms to revitalize the economy. Benin still lags in the competitiveness and still lacks the broad based economic activity that it needs in order to reduce its overwhelming poverty, but since independence, help from other countries and organizations in Benin’s regular and developmental budgets along with Benin's internal efforts, have made the slow economy and overwhelming poverty a little less painful. Another problem currently present in Beinin is the relative status of men and women. Despite being promised by the constitution of nineteen seventy-seven, legal equality has been ignored in practice in Benin and currently, around sixty-five percent of girls aren’t in school. Benin also has division of labor by gender, which may not entirely be a problem, but is different than the United States. Men, for instance, do the heavier tasks and women help plant, harvest, carry wood and water and are responsible for household tasks. Along with economic growth and gender equality, Benin’s rainforests are struggling. In place of Benin’s original rainforest, except near rivers, the land has been cleared and food crops are now cultivated. However, efforts like the “W” National Park are helping to preserve diverse wildlife in Benin. Although Benin is facing many problems as a country, it continues to persevere, working to accomplish its goals. Benin is a place of rich culture and diverse wildlife. The country is fighting to preserve its wonderful aspects. The people know what it is to have rights, the government is working hard to aid in the preservation of its resources. Other countries are helping out and, although there are some issues that are hard to solve, such as its poverty, Benin is doing pretty well.
The first step to understanding the response of the Benin people to this arrival is to look to their conception of their own identity. The Benin call themselves, their capital, and their language Edo, and some Edo can rightfully claim to have lived in the region for a thousand years. When speaking of Benin, the idea of a "traditional" culture is not wholly erroneous - their ancestry is older and on a more direct line than most Europeans can imagine. But the ancient kingdom of Benin did not encompass all Edo-speaking people and it was also not restricted to them, as it included ethnic groups such as the Yoruba, Igbo, Ijaw, and Itsekiri (Duchateau 9). The amount of racial cohesion in this "traditional culture" should no...
Woods, K (2008), ‘The Art of the Benin: Changing Relations between Europe and Africa I: The Art of the Benin’, in Brown, R (ed.), Cultural Encounters (AA100 Book3), Milton Keynes, The Open University, pp.4-16
Loftus, D. and Wood, P. (2008), 'The Art of Benin: Changing Relations Between Europe and Africa II' in Brown, R. D. (ed.) Cultural Encounters (AA100 Book 3), Milton Keynes, The Open University, pp. 43-87.
http://www.arm.arc.co.uk/britishBenin.html Negritude http://www.nigerdeltadirectory.com/websiteseminars/negritude.html http://www.culturekiosque.com/calendar/item14966.html http://plato.stanford.edu/entries/negritude/ (Accessed 14.02.11). African Art http://www.jpanafrican.com/ (Accessed 14.02.11). Benin Massacre http://www.dawodu.com/igbinedion3.htm http://www.arm.arc.co.uk/britishBenin.html http://www.nigeriavillagesquare.com/articles/anthony-okosun/the-glory-of-benin-kingdom-and-the-shame-of-the-british-empire.html. http://books.google.co.uk (Benin Diplomatic Handbook By USA International Business Publications).
The. Centuries of Greatness - The West African Kingdoms: 750-1900, Chelsea House Publishers, 1995. McKissack, Patricia and Fredrick McKissack. The Royal Kingdoms of Ghana, Mali, and Songhay - Life in Medieval Africa, Henry Holt and Company, Inc., 1994. Bianchi, Robert.
Benin. As the Oba, he put a strong emphasis on the need of a strong army. An article stated, “under Ewuare’s rule…Benin changed dramatically (US History).” As a civilization, they began to create a powerful military and started expanding their kingdom by winning land from surrounding civilizations. Ewuare was only the first of several great warrior kings, after Ewuare came his son, Ozolua. Oba Ozolua was historically known for being victorious in nearly two hundred battles. After Oba Ozolua came Oba Esigie, Esigie was credited for expanding Benin eastward to help build their empire a take land from the Kingdom of Ife. Both Esigie and Ozolua encouraged trading with Portuguese merchants in order to build a large and technologically advanced
European colonization had an impact on the government of Africa. One day, a white man came to the African council and told them that they now had a king. The King of Europe was now their king and Africa was his land. A new council was made in the town of Nairobi, in which acted for their King and was Africa’s government. The council made laws for the Africans to follow (Doc.
In the end, what holds African countries such as Nigeria together is their shared pride. Modern, western influences can bring positive changes to society, but new cultures cannot completely eradicate the foundational cultures to which a society is founded on.
Nigeria became an area of slave trade for the British Empire in about 1807, but they did not officially make it a colony until the 20th century. The British created Nigeria for the sole purpose of revenue; it is an “artificial country…the colonial borders enclosed more than 250 ethnic groups that has never been ru...
Culture is an integral part of every society. Culture is a learned pattern of behavior or ways by which people live their lives or how society behaves. Some characteristics of the culture of people or a society are their music, food, laws, arts, marriage, festivals among others. Ghana is the first sub-Saharan African nation to gain its independence from the British in 1957. It is located in West Africa and it consists of different ethnic groups with different dialects. One such group is the Ga-Adangbe tribe. The Ga-Adangbe tribe constitutes of the Adangbe and the Ga people of Ghana who form one ethnic group known as the Ga-Adangbe tribe. The Ga-Adangbe people inhabit the Accra Plains. The Adangbe people inhabit the eastern part of Accra while the Ga people inhabit the western part of Accra coastlands. The language of both ethnic groups is from a common proto-Ga-Adangbe ancestral language. There is one notable thing about these ethnic groups in Ghana and it is their culture of festivals. These festivals range from the naming of a child, puberty rites, marriage and funerals among other things. One of these beautiful festivals that this paper seeks to discuss is puberty rites. The Ashanti tribe who hail from the Ashante Region of Ghana and the Adangbe tribe who hail from Eastern Region of Ghana celebrate this beautiful festival called puberty rites. The Ashanti tribe of Ghana calls this festival or puberty rite “Bragoro” while the Adangbe people from the Eastern part of Ghana call it “Dipo.” My focus in this paper is how the Adangbe tribe celebrates the Dipo rite in Ghana.
There is no doubt that European colonialism has left a grave impact on Africa. Many of Africa’s current and recent issues can trace their roots back to the poor decisions made during the European colonial era. Some good has resulted however, like modern medicine, education, and infrastructure. Africa’s history and culture have also been transformed. It will take many years for the scars left by colonization to fade, but some things may never truly disappear. The fate of the continent may be unclear, but its past provides us with information on why the present is the way it is.
What is culture? Culture refers to the cumulative deposit of knowledge, experience, beliefs, values, attitudes, meanings, hierarchies, religion, notions of time, roles, spatial relations, concepts of the universe, and material objects and possessions acquired by a group of people in the course of generations through individual and group striving
In this essay I will reconstruct my first visit to Nigeria. The journey took place when I was seventeen in early 1993, during which time Nigeria was under the military rule of General Sanni Abacha. For the most part of my trip I stayed in Lagos, former capital state and still highly recognised as the commercial capital of Nigeria, although I did visit other parts of the country including Ondo State and Jos. Between this time and the time I left, in early 1994, I experienced and learnt a lot about the Nigerian culture. My main focus will be on the particular aspects of Nigerian culture that I saw as relevant to me as a teenager at the time, and also on my views before and after the journey. Up until the point of this journey I had lived most my life in the city of London and my cultural views were very much British. I was not very familiar with Nigerian culture, and the parts I was familiar with, which came mostly through my parents and other family members, were not very appealing to me. Thinking back now I imagine that one of the reason things like that did not appeal to me was because it went so much against the British culture which I had already related to; fully accepted as my own; and deemed as ‘normal’. For example eating certain food, not including chips, with your right hand instead of with a knife and fork. Leading up to the time I left for Nigeria, I had never really identified myself with the Nigerian culture even though both of my parents where originally from Nigeria.
Nigeria was under British Rule from 1900-1960 till the time it got its independence. Before the colonist they use to live in their own areas with their own cultures and leaders but after the Britishers arrived, they starting ruling over them using the Divide and Rule policy (CITATION). That policy was the beginning of the religious and ethnic problems in Nigeria which we currently see. Nigeria was organized as a loose federation of self-governing states. The Colonial history of Nigeria has proved to be a difficult part for the people of Nigeria to swallow, they saw colonist as successful and tried to emulate them based on their religion or ethnicity. That resulted in the loss of Nationalism among the people as they started identifying themselves based on their ethnicity or religion. Ethnicity robbed them of nationalism and selfish politics started affecting economic and social values.
...his area in 1625. By the 1600’s, the power of the king was primarily based on the European slave-trading posts along the coast. The French annexed Dahomey in 1893 and made it part of French West Africa in 1904. After the French gave Dahomey self-government on December 1958, becoming the Republic of Dahomy. The country became a fully independent nation in August 1960 and changed its name to Benin in 1975.