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Ben-Hur was transformed from bible scripture to a movie
because it is the most read scripture in the Bible. The
scripture tells the story of a man, Judah Ben-Hur, who
trades his life as the prince of Jerusalem with the life of a
slave. The story tells of his journeys and triumphs as a slave.
The story starts with the five wise men as their journey to
find Jesus. When they arrive in Bethlehem they come bearing
gifts for the newborn king. After the birth of Jesus the movie
changes to two Roman soldiers who are in a meeting.
One of the soldiers, Tribune Musala, is an old friend of
Judah. Judah comes in and meets with Musala and invites
him to his home for dinner and to see his family. Musala tells
Judah how the Romans will conquer his people and if he
wants to save his family he can turn in the Rebels who plan
to revolt. Judah is enraged that his friend would ask him to
turn in his own people, and storms out of the meeting.
After the meeting Judah returns home to find an old
friend/slave of his there waiting for him. The slave asks
permission that his daughter be allowed to marry. Judah
gladly grants his wish and meets the young woman, Esther.
The two have a private talk in which Judah grants Esther her
freedom and says that he will wear her slavery ring until he
finds his true love.
The Romans enter Jerusalem and the entire city watched
from rooftops. As Judah and Esther watched Esther
accidentally knocks a shingle loose and scares a horse
causing it to kick and buck a general from the horse killing
the general. The Romans enter the city and arrest Judah, his
sister, and mother. His friend Musala orders Judah to be
sent to the galleys. Judah escapes from confines to find
Musala and asks him why he would do this to a friend.
Musala says, "People will fear me for persecuting my own
friend."
A chain gang of slaves traveling through the desert stop so
the Romans can get a drink of water. The guards allow the
slaves very little water, but allow their horses to drink a
plentiful amount. The guards say "No water for him" referring
to Judah. A man gives Judah water and the guard gets angry
and yells at the man. The guard and the man look at each
other and the guard cowards. The man is portrayed as
Jesus.
At the end of the desert travels Judah finds himself in the
galleys of a boat as a num...
... middle of paper ...
...ate Musala’s legs, however he wants
to wait to see Judah first. Judah arrives and Musala tells him
that his family is not dead and that they are in fact in the
valley of the lepers. Musala then died in front of Judah.
When Judah goes to the valley of the lepers he sees Esther,
he gets angry with her for lying to him. She explains their
plea to her. Judah then returns to the valley again the next
day, this time to see his mother and sister. When he sees his
mother she tells him that his sister, Tirza is dying. They go to
see Tirza and take her to Rome. When they arrive they find
out that a man is being tried. They find that the man being
tried was actually Jesus being crucified.
As Jesus is carrying his cross up the hill he falls down and is
whipped. Judah gave him some water as he did for Judah in
the past. One of the guards kicks the water away from
Jesus. The four watch as Jesus is crucified. Later that night
the three women are sitting in a cave when a bad storm rolls
in. At the peak of the storm Jesus died. After the death of
Jesus Marium and Tirza are cured of their Leprosy. They
then see Judah the next day and everyone was happy that
they were cured.
Elli talks about daily life in her neighborhood. Her mother does not show any compassion for her. When Elli complains of this, her mother brings up excuses that are unconvincing. Elli believes her mother does not care for her and that her brother is the favorite. Hilter’s reoccurring radio broadcast give nightmares to Elli, whos family is Jewish. The nights when the Hungarian military police would come and stir trouble did not provide anymore comfort for Elli. One night, her brother, Bubi, comes home with news that Germany invaded Budapest, the town where he goes to school. But the next morning, there is no news in the headlines. The father sends him back to school. He learns the next day that a neighbor’s son who goes to school with Bubi has said the same. The day after, the newspapers scream the news of the invasion. Bubi arrives home, and the terror begins.
You Can’t Pray A Lie is a pivotal excerpt taken from Mark Twain’s classic The Adventures of Huckleberry Finn. Like Twain’s other works, this example of moral truth and consequence undermines the basic sense of human values. Set in the 1880’s on a raft upon the Mississippi River, Huck is caught in a battle of personal conflicting views. It is through his interactions with Jim, a runaway black slave, that he faces the realization that being ultimately true to himself means that he cannot “pray a lie.”
The Novum presented in Starship Troopers is the rule of the Veterans and the resulting primacy of the military. This Novum sets the novel up as a utopic pandering to a readership demographic that the author himself is a member of. This is a normative sci-fi construction. Starship Troopers deviates in that the true target readership is the young man who has not yet been given a chance to join up. He is meant to gain a favorable understanding of the military man by sharing in his dream. The dream then - the world created – is the persuasive device.
Racial profiling is the tactic of stopping someone because of the color of his or her skin and a fleeting suspicion that the person is engaging in criminal behavior (Meeks, p. 4-5). This practice can be conducted with routine traffic stops, or can be completely random based on the car that is driven, the number of people in the car and the race of the driver and passengers. The practice of racial profiling may seem more prevalent in today’s society, but in reality has been a part of American culture since the days of slavery. According to Tracey Maclin, a professor at the Boston University School of Law, racial profiling is an old concept. The historical roots “can be traced to a time in early American society when court officials permitted constables and ordinary citizens the right to ‘take up’ all black persons seen ‘gadding abroad’ without their master’s permission” (Meeks, p. 5). Although slavery is long since gone, the frequency in which racial profiling takes place remains the same. However, because of our advanced electronic media, this issue has been brought to the American public’s attention.
"The Reality of Racial Profiling." CivilRights.org. The Leadership Conference, 22 08 2012. Web. 4 Mar. 2014. .
This story started out sometime in the mid-1800s in the small town of Hannibal, Missouri. A few months earlier Tom Sawyer and Huckleberry Finn discovered a chest full of gold. The two adventurous boys split the twelve-thousand dollars, and Judge Thatcher was keeping their money safe in a trust. In the meantime, Widow Douglas and her sister, Miss Watson, realizing Huck's unsophisticated ways, took him into their home to try to "sivilize" him. Huck learned to read and write and even acquired some religion, but he didn't like it too much that Miss Watson continually tried to vanquish his smoking and swearing.
Racial profiling in America, as evidenced by recent events, has reached a critical breaking point. No longer can an African American, male or female, walk into a store, school, or any public place without fear of being stereotyped as a person of suspicion. Society constantly portrays the African American
Despite the fact racism has been around for hundreds of years, upcoming generations are becoming more open minded and less likely to publicly berate minorities; racial profiling, however, is the one loophole of racism America overlooks. Police officials often use the practices of racial profiling to discretely single out minority races. A common approach to this is through traffic patrols. According to a statistic based in San Jose, CA, nearly 100,000 drivers were stopped; during the year ending in June 2000; and of these drivers less than 32% were white, the remaining 68% of drivers were a...
Before any argument can be made against racial profiling, it is important to understand what racial profiling is. The American Civil Liberties Union, defines racial profiling as "the discriminatory practice by law enforcement officials of targeting individuals for suspicion of crime based on the individual's race, ethnicity, religion or national origin"(Racial Profiling: Definition). Using this definition we can determine that racial profiling excludes any evidence of wrong-doing and relies solely on the characteristics listed above. We can also see that racial profiling is different from criminal profiling, which uses evidence of wrong-doing and facts which can include information obtained from outside sources and evidence gathered from investigation. Based on these definitions, I will show that racial profiling is unfair and ineffective because it relies on stereotyping, encourages discrimination, and in many cases can be circumvented.
Racial profiling is generally defined as discrimination put into action based on a stereotype. No one is excluded from the potential to experience some form of racial profiling, regardless of one’s race, gender, or religion. Racial profiling has existed in various forms since slavery. During the reconstruction of the South, the first sense of racial profiling began with “Black Codes”. “Black Codes” were created to maintain a new form of slavery. These “codes” made it punishable by imprisonment and indentured servitude for any African American who loitered, remained unemployed, drunk, or in debt. The “Black Codes” were a transparent form of what we call racial profiling today. From a ruling class perspective, the minority groups are constantly undermined, intimidated, attacked, imprisoned, discredited, and sometimes shot and killed. These acts take place in order for the ruling class to maintain control and in most cases unjustly abuse their power.
Attila the Hun is known as one of the most ferocious leaders of ancient times. He was given the nickname “Scourge God” because of his ferocity. During the twentieth century, “Hun” was one of the worst name you could call a person, due to Attila. The Huns were a barbaric and savage group of people, and Attila, their leader, was no exception. He was the stereotypical sacker of cities and killer of babies.
In the past few years, racial profiling has become a very prominent issue in American society. In “Racial Profiling,” “Racial Profiling is a controversial and illegal discriminatory practice in which individuals are targeted for suspicion of crimes based on their ethnicity, race, or religion rather than on evidence-based suspicious behavior” (Para. 11). Many people are wronged because of this phenomenon and effects many of them in multiple ways. Racial profiling is effecting many people and it needs to be addressed.
Some Advocators argued that racial profiling has a major effect on society. In Arrest Development, James B. Forman Argues that, “Blacks are usually the victims of racial profiling; he also argues that unlike the Republican leaders, the Democratic leaders have publicly denouncing racial profiling. Forman believes that racial profiling, turn the police against minorities instead of for them; moreover racial profiling corrupts the effect of equal treatment under the law.” (qtd in Crime and Criminals, 2004).
Throughout the history of American Literature, the use of the ‘bad boy’ or the rebel in the literature has always fascinated readers. We may ask ourselves why would a bad person with typically bad morals and a bad attitude appeal to people in society? American society typically flocks toward certain characters in literature, based on their character. In The Adventures of Huckleberry Finn, by Mark Twain, we are able to examine one of the most famous rebellious young men in the history of American literature. Huck reveals all the typical qualities of a ‘bad boy’, while retaining his inner compassion. Through analysis of Huck and other characters in American Literature, we can come to a conclusion that the ‘bad boy’ is usually a character that is non-conforming to society, such as in religion, school, and moral standards, while retaining their compassion inside. Although these rebellious boys may look tough and scary on the outside, on the inside they actually have a good heart and are able to have feelings such as remorse, regret, love, and compassion for others. In addition, there is a thin line between the American bad boy that we all know and love, and truly a bad person. Both come off tough on the outside, but it is the inner character that will separate ‘the men from the boys’. The rebellious boy we are fascinated boy has a good heart, while the other ‘bad boy’ is bad in all aspects. People are drawn to the inner moral fiber, not how bad people are on the outside. This is why Huck is so famous in literary history. It is evident that he has a tough outside, but a caring personality on the inside.
Nicholas Carr (a renowned author who has written extensively on this subject), reported in his article “Is Google Making Us Stupid?” cases of very intelligent, well educated people who have begun to notice a change in the way they think and study. These people are experiencing an increasing difficulty in remaining focused for long periods of time or while reading a work longer than a few pages. It’s as if mankind is being programmed to click on any link of button it is presented with and, more importantly, to look for them, even when they aren’t there. Human brains seem to be transitioning away from the careful, deeply focused mentality of an archer’s brain to the lively, constantly moving focus of a juggler’s brain.