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Psychological impact of racism on self - esteem
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I’m scared, perplexed, and feel lost. This doesn’t feel good. During 2003 and 2008, I discovered what being a woman of color meant in America. It wasn’t something that I was taught in school or by my parents. It was something I learned on my own, by observing the people around me and their actions or words towards me. However, it was not until 2003 and 2008 because I was in a different state than where I grew up. I had lived in two different predominantly Caucasian neighborhoods up until those time periods. The first town I grew up in for eight years was my ‘home’, where I felt most comfortable, and where I was able to live in my ‘perfect fairytale’. Actually for most of my life I was able to live in my own ‘fairytale’ world, at least I wish …show more content…
There are many instance in which I’m scared, perplexed, and feel lost, however, it is something that has become normal to me. Through these instances and many more I have been able to understand what being a woman of color means in America. As a woman of color I still have yet to fully understand and grasp my mind around this phenomena, however, “Debates over the causes of the continued advantage that non-Hispanic whites enjoy in the labor market center on several key processes: population changes, industrial restructuring, disarticulation, and discrimination”(pg. 9, Browne). Being of Hispanic and African-American background I have experienced different instances in which each of my races are discriminated against differently. In a lot of instances being African-American is seen as worse than being Hispanic. “In 1944, Myrdal derided the “treatment” of African Americans as “America’s greatest failure”(2021) that was engendering a fundamental social struggle. Fifty years later, this struggle continues”(pg. 9, Browne). I have surpassed all obstacles that I have encountered and beat all the statistics that others have put onto me. No matter my race or gender I truly believe that I can achieve anything I want, no matter how cliché that might sound. “You can have anything you want if you want it badly enough. You can be anything you want to be, do anything you set out to accomplish if you hold to that desire with singleness of purpose.”― Abraham
For as long as I can remember, racial injustice has been the topic of discussion amongst the American nation. A nation commercializing itself as being free and having equality for all, however, one questions how this is true when every other day on the news we hear about the injustices and discriminations of one race over another. Eula Biss published an essay called “White Debt” which unveils her thoughts on discrimination and what she believes white Americans owe, the debt they owe, to a dark past that essentially provided what is out there today. Ta-Nehisi Coates published “Between the World and Me,” offering his perspective about “the Dream” that Americans want, the fear that he faced being black growing up and that black bodies are what
together for the better of the shared children. The women had a say in how they would help
To begin with, there are many events in United States history that have shaped our general understanding of women’s involvement in economics, politics, the debates of gender and sexuality, and so forth. Women for many centuries have not been seen as a significant part of history, however under thorough analyzation of certain events, there are many women and woman-based events responsible for the progressiveness we experience in our daily lives as men, women, children, and individuals altogether. Many of these events aid people today to reflect on the treatment of current individuals today and to raise awareness to significant issues that were not resolved or acknowledged in the past.
Queens is one of the most diverse boroughs in New York. There is just about every ethnicity living in it. Growing up in Queens I adapted to the diverse environment at a very young age. Living in a diverse environment impacted my way of thinking and the way I act towards others.
Overarching research on women of color (African American, Native American, Latina/Hispanic, Pacific Islander American, and Asian American) and the impact of racism and sexism as interrelated constructs on their academic aspirations is limited. A few scholarly pieces that explore racism and sexism as intersecting constructs, primarily focus on understanding the relationship between these isms and the mental health of women of color (DeBlaere & Bertsch, 2013; DeBlaere, Brewster, Bertsch, DeCarlo, Kegel, & Presseau, 2013;Martin, Boadi, Fernandes,Watt, & Robinson-Wood, 2013).More specifically, extant literature suggests one of the major consequences women of color experience in relation to racist and sexist events is psychological distress, which can be understood as concerns including depression, low self-esteem, and self-hatred, among others (King, 2003; Hipolito-Delgado, 2010).
Today there are many controversial subjects discussed throughout the media. One of the most discussed is race and the Black Lives Matter movement. Recently, I came across an article titled “The Truth of ‘Black Lives Matter’”, written by The Editorial Board. The article was published on September 3, 2015, to the New York Times. In the article, The Editorial Board writes about what they believe African Americans are facing as challenges in society today, including the all-too-common police killings of unarmed African-Americans across the country. The Editorial Board is right that some African Americans have been treated unfairly, but all ethnicities have been. Life is a precious thing that comprises all ethnicities. This brings us to ask; why
As an African American male, I experienced inequality, and judgment from individuals that have no idea what kind of person I truly am. As a youth, I received a lackluster education, which has resulted in me underachieving in a number of my college classes. It has come to my attention that other colored students are currently experiencing and receiving the same inadequate learning environment and educatio...
being black and being a woman. Scholars convey that African American women are involved in what’s called the “double threat” where membership in more than one oppressed social group results in cumulative risk outcomes (Brown 2000; Chavous et. al 2004; Childs 2005; Steele 1992; 1997). Black women may also experience stress due to unrealistic stereotypes. For example, research has revealed that black women experience “double threat” when they apply for housing from a white landlord. Results conclude that white landlords perceive black women as the “black single mother” stereotype, therefore they refuse to provide them with adequate housing (Iceland and Wilkes 2006; Roscigno et al. 2009). Black women actively seek to resist the positive and negative stereotypes for fear that embodying them will result in validation of those categorizations (Chavous et al. 2004; Fries-Britt & Griffin 2007; Rollock, Gillborn, Vincent & Ball 2011; Settles 2006; Steele 1997). Black women may not have intended to perpetuate stereotypes in the presence of others, but are subjected to social pressures to normalize these stereotypes for others and pigeonhole themselves in counteractive representations of black women (Childs 2005; Wilkins 2012). Steele (1992) described this process as “stereotype threat” which occurs when individuals perceive that negative stereotypes about their group as
Prior to beginning my readings on white racial identity, I did not pay much attention to my white race. If someone had asked me to describe my appearance I would have said short blond hair, blue eyes, average stature, etc. One of the last things I would have noted was the color of my skin. Growing up in overwhelmingly white communities, I never thought to use the color of my skin to differentiate myself from others. Over the course of this dialogue I have learned that my white racial identity is one of the most defining aspects of my appearance in this society. There is a certain level of privilege that I am afforded based solely on the color of my skin. According to Peggy McIntosh, “White privilege is like an invisible weightless knapsack of special provisions, assurances, tools, maps, guides, codebooks, passports, visas, clothes, compass, emergency gear, and blank checks” (71). All these objects listed by McIntosh are things I have access to and certainly take for granted. Due to a history of non-white racial oppression, which transformed into decades of racial discrimination that still lingers today, the white race has dominated our society in terms of resources and prosperity. The ideas of wealth, higher-level education and ambition to succeed are all traits commonly linked to people of the white race that collectively define privilege. The aspect of privilege can also produce disadvantages for people of the white race as well. In the book Promoting Diversity and Justice, the author D. Goodman notes that people of advantage groups develop a sense of superiority, which will sometimes lead them to wonder if, “their achievements were based on privilege or merit” (107). Along with a diminished sense of accomplishment, the cost ...
The myth that “all men are equal” has created false hopes for the people of color, who continually seek opportunities to excel, that just aren’t there. They have been led to believe that intelligence and ambitions are key contributors to one’s success. Even if they do possess ambition and intelligence, the dominant majority of the white population oppresses them. This type of oppression points out that new methods of struggle are needed, such as whose employed by Martin Luther King, Jr., Franz Fanon and W.E.B. Du Bois.
Living in a world where African Americans are judged because of their skin color, while whites are passed by with no other thought is confusing. What do people think when they see me? I am biracial, and because of this, I’ve faced the struggle of having to explain my races to those who can’t tell, or just make an incorrect assumption. It’s not a bad thing, having two races and two cultures, because I’ve been open to multiple traditions my entire life, but sometimes it’s hard not being considered a whole person because I’m not considered one race or the other. Being biracial has shaped my life experience and the way I see the world in countless ways.
In this world we are constantly being categorized by our race and ethnicity, and for many people it’s hard to look beyond that. Even though in the past many stood up for equality and to stop racism and discrimination, it still occurs. In this nation of freedom and equality, there are still many people who believe that their race is superior to others. These beliefs are the ones that destroy our nation and affect the lives of many. The people affected are not limited by their age group, sex, social status, or by their education level.
There are many problems in today’s world, one of which is the existence of racism. Obviously it has improved dramatically over time, however racism is still out there in our every day lives. The movement Black Lives Matter has spread nationwide attracting the attention of many different parties. Black Lives Matter has had a large impact on the whole country with many people taking different stances on it.
Reflecting directly on the cultural attitudes and sociocultural messages explained throughout this course, it is clear that race, gender, and sexuality are all socially constructed in one way or another. Contrary to popular belief, race is actually almost completely socially constructed, it is not biological. Further, a human’s DNA does not differentiate at all to create any specific race. However, society has categorized certain things, such as skin color, to determine the race of individuals. In simpler terms, there are not specific genes that parents pass on to their offspring that determine their race; society categorizes people into specific races when they are born based on their
Multiracial Feminism: Recasting the Chronology of Second Wave Feminism introduces ideas by Becky Thompson that contradict the “traditional” teachings of the Second Wave of feminism. She points out that the version of Second Wave feminism that gets told centers around white, middle class, US based women and the central problem being focused on and rallied against is sexism. This history of the Second Wave does not take into consideration feminist movements happening in other countries. Nor does it take into consideration the feminist activism that women of color were behind, that centered not only on sexism, but also racism, and classism as central problems as well. This is where the rise of multiracial feminism is put to the foreground and