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Interpretation of art
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Basquiat, Banksy and the Power of Discourse
Creativity occurs within the context of society: this is unavoidable as even artists who view themselves as outside of the 'mainstream' are constructs of society: their social construction of reality is inevitably grounded in the discourse and belief structures of the society they inhabit and were formed by, however much they choose to struggle. Indeed, philosophers such as Foucault argue that it is impossible to escape one's own society due to the effects of language and meaning being so closely intertwined. Within the context of our own society post-modernist art, especially film making, seeks to undermine the dictates of broader society in relation to meta-narratives – yet to make movies that can be easily inserted into the market costs money. Here I discount mass-market pulp-fiction success such as 'Paranormal Activity' as these are not aiming to be an expression of pure art. Those movies that aim to have a story that challenges the 'norms', that undermines the capitalist/materialist meta-narrative of the major movie production houses therefore face a struggle that in some ways parallels the struggle that young artists themselves face. This struggle can, for young artists just as much as for any citizen, be a stressor that leads to drugs and death.
Street art is a classic example of how art can express a 'zeitgeist', art as immediate expression of feeling and rage. Rage against the meta-narrative, rage against lack of opportunity and rage against the dead hand of conformist art leaving mediocrity as a handprint. Both Banksy and Basquiat form part of this virtually neo-anarchist emergent art discourse. Basquiat used challenging social commentary to “springboard to deeper truths abo...
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...s between the artists and the movies are clearly delineated. Its unlikely Banksy has never tried drugs (who knows?) but has done so in the context of a different construction of reality and thus this difference is also to be found in the movies. Long lives difference!
Works Cited
Burr, Ty, "Exit Through the Gift Shop: Writing’s on the wall: In ‘Exit,’ street art scene becomes a farce", The Boston Globe, 23 April 2010
Laurent Kretzschmar 2002. "Is Cinema Renewing Itself?". Film-Philosophy 6
Marc Mayer (ed) Basquiat, 2005, Merrell Publishers in association with the Brooklyn Museum, Brooklyn. Paper
Kenneth Turan. "Movie Reivew: Basquiat: The Tortures of Creative Life" Los Angeles Times, Friday August 9, 1996. http://www.calendarlive.com/movies/reviews/cl-movie960809-2,0,6464898.story
http://www.rottentomatoes.com/m/exit_through_the_gift_shop/
Within the impoverished urban streets arose a youth culture captivated by infamy and self-pride. A youth culture virtually undistinguishable from members of modern society with a passion, setting them apart from the community. The members of this underground subculture could be your next-door neighbor, your son or daughter, or the contractor repairing your roof, yet you would have no idea that they strive to “bomb” objects and surfaces found in everyday life. It is the subtle differences that distinguish a graffiti artist from the average member of society, such as their, mindset, desires, speech and active lifestyle.
Jean Michel Basquiat, born on December 22, 1960 in Brooklyn, NY, was one of the world’s famous neo-expressionists in the world. He is the only African American paper to have attained a mystic “superstar” position. This previous graffiti artist whose work is inextricable from the scenery of NYC streets and alleys infiltrated the world’s famous arts with a quite rapid motion. His work captivated the attention of famous art dealers including Mary Boone, Anina Nosei, and Bruno Bischofberger, and meanwhile enthralling a diverse (class-wise) audience ranging from the poor to the rich. He had first arrested the attention NYC people for his graffiti under the nickname of “SAMO”. Before his career of painting
Artists have a knowledge of all the artists that preceding them, creating a visual vocabulary from the art that they have seen and understand. For Jean-Michel Basquiat, that knowledge translates into his work, despite never having formal training in an art school. It is his awareness and understanding of the culture that surrounds him that brings a layer of sophistication to his painting, setting it apart from street graffiti that has been painted on canvas. Basquiat’s Untitled (Julius Caesar on Gold) (1981) is a confrontation of his own identity that is created with the visual vocabulary of artists that preceded him.
Stanley, Robert H. The Movie Idiom: Film as a Popular Art Form. Illinois: Waveland Press, Inc. 2011. Print
The identity of a graffiti artist is hardly ever known unless they want to tag their art with their name or a nickname. Graffiti writers as a subculture are trying to express their political views through civil disobedience by painting pictures that speak out against the government. This subculture developed because they were tired of being oppressed by the government. Graffiti is one of the most enduring acts of protest. It is an important tool for the resistance movement as a way to publicize their protest. It is a visible and powerful form of protest that is going to promote change in the social justice by allowing oppressed groups of people express their viewpoints without being penalized by the
In recent times, such stereotyped categorizations of films are becoming inapplicable. ‘Blockbusters’ with celebrity-studded casts may have plots in which characters explore the depths of the human psyche, or avant-garde film techniques. Titles like ‘American Beauty’ (1999), ‘Fight Club’ (1999) and ‘Kill Bill 2’ (2004) come readily into mind. Hollywood perhaps could be gradually losing its stigma as a money-hungry machine churning out predictable, unintelligent flicks for mass consumption. While whether this image of Hollywood is justified remains open to debate, earlier films in the 60’s and 70’s like ‘Bonnie and Clyde’ (1967) and ‘Taxi Driver’ (1976) already revealed signs of depth and avant-garde film techniques. These films were successful as not only did they appeal to the mass audience, but they managed to communicate alternate messages to select groups who understood subtleties within them.
Jean-Michel Basquiat, of both Puerto Rican and Haitian descent, grew up in Brooklyn and at the age of 17, ran away from his home to live in Manhattan and pursue his art career. He began as a homeless graffiti artist under the name SAMO. Throughout Manhattan, he would tag poetic phrases onto walls. An expression he used repeatedly was “Boom For Real.” It meant that he would rupture a coherent object or idea (Jean-Michel Basquiat: The Radiant Child). The end result would be a galaxy of reality made up of incoherent yet equal parts. He believed that he could do this to the art industry. He pioneered a new art form that puzzled the preceding artists. It was, essentially, graffiti that had been put on a canvas. To many Americans, graffiti was an art form for those who held little impact in the chaos of the art world, such as the average African American male. So by having his work bought and valued by people who actually had impact in the art realm, he detonated such realm. When pop star Madonna was inquired about him, she acknowledge...
” This was the start of his obsession with recording everything in his life, even if it went nowhere but into a box, never to be seen again. His habit soon became a driving force in his life. During a trip to visit his family that lives in France, he was introduced to the world of street art. That trip that he took in 1999 helped set the stone to the life that Theirry had yet to discover what it would create. In Banksy’s movie, it explains how the simple idea of putting your joy, or something that you love, up on a wall for everyone to see was an amazing thing.
Throughout the 1980’s, the graffiti scene was very familiar with the name “Basquiat.” Jean-Michel Basquiat is an American graffiti artist who was born in Brooklyn, New York. His artwork is mostly defined as neo-expressionism with a bit of primitivism. His medium was usually a combination of oils, acrylics and spray cans. One could look at Basquiat’s pieces and say they are as if a child scribbled on a canvas, but to me, there is more than that. I admire Basquiat not for what he is, but for what he is not. I believe it requires a lot of bravery to showcase your art that is less than perfect as in the social standards for fine art. Basquiat did just that and was still well respected for it. I feel as if he conquered in keeping his childhood creativity
The rise of vandalistic art produced by Banksy and others, has altered the way in which the public views graffiti culture. Where spray paint once represented gangs and violence, it now suggests an exciting and cutting edge artform that could potentially be a lucrative investment. In fact, Banksy’s work is so sought after that people are willing to take bricks out of buildings in order to steal it. In 2013, one of Banksy’s most famous pieces of artwork was stolen from the side of a store in the UK. It was later discovered at a US auction (Banksy Artwork Taken). “Street art has entered the art world’s mainstream, with Banksy pieces regularly selling for more than $1 million” (Salib
Looking from the taggers' point of view, one can understand why taggers and graffiti artists draw and do graffiti, but this does not justify the fact that often times this form of self-expression is not acceptable when it is done on other peoples property. Having the opportunity to listen (film, class, talk show) to why taggers and graf...
...p from the world they live in, a world of separation and indicate themselves with their own realities. Art is handed over into society’s hands, as in one movement it is suggested - to fixate what is real, live like you create and create like you live; in other – abandon media’s proposed ideas and take the leadership of life in our own hands.
Street art is understood to be a subculture of graffiti, but cannot be simply defined as one form (Hughs). “Street art, originally coined by Allan Schwartzman in 1985 (Lewisohn, 2008),
In the article “Revolution in a Can” by Blake Gopnik, he states, “The most elaborate images from Egypt, Libya, and Haiti today look very much like the 1980s paint jobs on New York subway cars and warehouse facades, and yet their point is not to function as art but to work as carriers of content and opinion” (114). In other words, graffiti is used to show how people truly feel inside. This is important because in addition to being considered art, it also serves the function of expressing oneself if that freedom does not exist. As a matter of fact pieces like this can be found all over the world. They are located on the Palestinian West Bank, on a wall on Benghazi in Libya, and in Tahrir Square in Egypt. A piece of graffiti art that epitomizes this is Begging for Change by graffiti artist Meek. The work engaged the public since it was done right near a train station. It features a homeless man holding a sign that reads, “Keep your coins, I want change”. The piece radiates a very powerful message stating how money can’t solve
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