While studying culture in the Basque country, I have come to the realization that what I identify as my culture, is very far from what the Basques identify as theirs. Not in the sense that the type of food I eat or music I listen to is my culture, but in what defines it. Personally, I feel that I culturally identify with the Irish, particularly the Irish Catholic, but again, my perception of this cultural identity is watered down compared to the culture I would find in Ireland. For the Basques, I have realized culture is not only about traditions and a proud history, but also about the way in which the Basques incorporate these traditions and history into their everyday lives. As an American, I feel that because our culture is such a melting pot, there is no one specific way to define American culture. Yes, one may say that Americans have an affinity for particular sports and for pop or rap music, but that is not the whole identity. In Seattle for example, Thai food is one of the most popular cuisines available, but that does not necessarily mean eating Thai food is representative of …show more content…
Although the independence movement is a whole subject by itself, I do think it’s important to recognize it as a part of the culture only in that there are many Basque people who feel so strongly that they need to be recognized as separate from Spain entirely. In this instance, I also feel that the prevalence of the Basque flag and Basque independence propaganda and artwork throughout San Sebastian and the Basque Country exemplifies this deeply rooted mentality of what culture and identity means to the Basques. Even if these political feelings towards independence are not entirely unanimous among the Basques, it is these actions and the acceptance of these actions that they consolidate to show uniformity as a single
Culture has been defined numerous ways throughout history. Throughout chapter three of, You May Ask Yourself, by Dalton Conley, the term “culture” is defined and supported numerous times by various groups of people. One may say that culture can be defined as a set of beliefs (excluding instinctual ones), traditions, and practices; however not all groups of people believe culture has the same set of values.
The objective of this essay will be to interpret the contradictions of identity produced in the movie Fresa y Chocolate and The Borderlands. When personal identity, is stifled and shaped by nationalistic discourse. By examining the polarised dichotomies of self-identity, juxtaposed against the internalised and dominant hegemonic discourse of imposed National and cultural identity. The paper will endeavour to expose how, the holding and wielded of power creates conflict and revolt between ones individual identity, when set against a dominant and oppressive structure. The paper will first examine the portrayal, in Fresa y Chocolate, of how the desire to express one’s own individuality and personal identity clashes with the widely accepted, but yet orchestrated and imposed, post-revolutionary Cuban national identity. By investigating, how the prescribed discourse from an autocratic Cuban regime, creates an emotional battleground for the expression of the individual. When pitched against the dogma surrounding what it means to be a good and contributing member of a socialist collective. The paper will reveal how, the intertwining personal journeys of Diego and David, creates a world of forced discovery and a transformed realisation of identity for both. Next, the paper will examine how internalised self-identity needs to be a dynamic and fluid battleground. Dominated by a pragmatic desire for survival. How this need for acceptance and existence manifests in a complex web of control and subjugation. Resulting in, what Anzaldua describes in The Borderlands as, creating a world of multiple forc...
The way of behaving or thinking, beliefs, custom, or arts in a particular society is known as culture. There are many different cultures in todays society, however some parts are alike while other parts are more diverse. American culture versus Hispanic culture has some similarities and differences. Whether its food, religion, language, politics, marriages, sports, family, hobbies, or technology; Americans share some of the same things as Hispanics.
American culture is in my opinion a mixture of all cultures in the world. In some states, minorities have become majorities because of the huge masses that have immigrated there. Those groups have integrated their own customs to Americans and at the same time, have made American customs part of their lives. In that enormous alloy called Americans, you can meet diverse kinds of persons, languages, foods and words. At the same time, specific traits make this culture as any other unique. The British writer Lesley Hazleton describes in the essay The First Game her experience when she attended a baseball game for the first time in her life. It was her first time visiting America as well and the way the scene is described shows in some way her perception of what Americans are. Among their several qualities, she distinguished the idolization of achievers and their lives based on a theocentric society.
Culture is customs, arts, social institutions, and achievements of a particular nation, people, or other social group. It includes behaviors, attitudes, beliefs, values, and norms that is shared by a group of people to sustain their lives. Mexican culture is influenced by their familial ties, gender, religion, location and social class, among other factors. Today life in the cities of Mexico has become similar to that in neighboring United States and Europe, with provincial people conserving traditions more so than the Mexican living in the city. In the United States Mexican includes any person of Puerto
Americans can cherish their freedom of expression and are part of a diverse culture. An American is someone who would embrace freedom and liberty. Overall, to be an American, it is crucial to embrace the culture and become a part of it disregarding where you were born.
Cultural value orientations are the, “basic and core beliefs of a culture; that have to deal with one’s relationship with one another and the world” (McCarty & Hattwick, 1992). All cultures may encounter challenges with the media and society of how their beliefs and values are represented. There are several factors that resemble how cultural values influence a culture, more specifically the Hispanic culture in Yuma, AZ. Some of those factors are, the expression of their individual and collective identity through communication, cultures identity expressed though the mass media channels, examples of the value orientations that influence the groups communications behaviors, and one of the major events that challenged Hispanics identities.
Folklore is a collection of stories passed down from generation to generation that includes Legends, Myths and Fairy tales. Legends are a semi-true story, which has been passed on from a person to another person that has an important meaning. Myths are a traditional story, especially one concerning the early history of a people or explaining some natural or social phenomenon. A Fairytale is a children's story about magical which they have imaginary beings and lands. Hispanic Folklore is the traditional is mostly about beliefs, legends, customs and stories of the community of the hispanic culture. Hispanic or latino culture encompasses the traditions, language, religious beliefs and practices, legends, music and history.
Culture is defined as the beliefs, customs, arts, etc., of a particular society, group, place, or time. What is American culture? Is it a grab bag of different cultures or something completely different? People within the American society have different ways of defining American culture. John Adams was the son of a farmer, who would become the second President of the United States. His wife, Abigail Adams was the daughter of a wealthy Congregational minister. In 1774, he was elected a delegate in the First Continental Congress and thus begun his journey away from his family. During his time away from his family, he wrote letters, to his wife about various matters. These letters from husband to wife and vice versa reveal characteristics of the
I live in this huge mix of culture. Culture is personal. People can have many cultures especially in America and because of globalization. Cultural identity is not one or the other, it is not Mexican or American. Cultural identity is an individual relevant thing.
Starting with one of the surface aspects of my cultural identity is my language. I speak English, like most people who were born in America I learned English and only English right from the start. I
I am a young Mexican American male growing up in the United States. I identify with both American and Mexican culture. Culture to me is what made you the person that you are today and will also have a major impact in your future. Culture can also be seen as an “Identity” because it is a state of mind in which someone recognizes their traits/beliefs that leads to finding out who you are and what you do. In other words, it 's basically who you are and what you define yourself as being. Identity and culture are what makes this world an interesting place, there is a distinct relationship between identity and culture and one without the other they could not exist I consider myself a composite of both American and Mexican cultures.
Basque Independence The Basque region is an area divided into three administrative units, the Basque Autonomous Community and Navarre in Spain, the arrondissement of Bayonne and the département of Pyrénées Atlantiques in France. The Basque area is unique in that as a mainly indigenous community the Basque people maintained autonomy much later than most of the other provinces and as such have kept a unique identity and culture that is distinct from the other regions of Spain, therefore there is a strong sense of independence which has led to the rise of strong nationalstic movement within these provinces and a call for independence. Throughout this essay I will argue due to the evolution of the concept of Basque area and the nature of Spain
The French are all about preserving their culture and being individualized. They often take great pride in the French products and the French style, and believe in keeping the French culture “pure” so they also limit the amount of foreign goods that are being imported. But during the World Wars the French began to allow foreigners to immigrate into France to take jobs due to an increase in job shortages. The immigration from the World Wars added to the diversity of the French culture. Ever since the 1850’s there has been a steady flow of immigration into France, and now nine percent of the French population is made up of immigrants (Gofen 62). The break down of the cultures in France is eighty-five percent of the French population is Roman Catholic, eight percent Muslim, two percent Protestants, and one percent Jewish. From 1801-1905, Roman Catholicism was the man religion in France and bishops and priests were being paid by the government to be state officials. But this was broken in 1905 (“France” 460). The current debate in France is the banning of religious symbols in public school systems. An example of a religious symbol being banned is headscarves. Headscarves have been banned since 2004, but the French do not allow ANY religious symbols in public school systems (“In Knots”) France should not continue to ban the wearing of religious symbols in public school systems because since the World Wars France began to allow foreigners to immigrate into France, in the United States there are no laws restricting the wearing of religious symbols, and important French figures have had foreign parents.
Basque Fatherland and Liberty, or Euskadi ‘ta Askatasuna in the native Basque language, is a nationalist movement based in the Basque provinces of northern Spain and southern France. Formed in 1959 as a resistance movement against the violent and repressive Franco dictatorship, Euskadi ‘ta Askatasuna known informally as ETA, sought to create a self-governed Basque homeland. As a genetically distinctive ethnic minority, the Basque people have their own language unrelated to any other European language. The Basque people take great pride in their singular heritage, attributable in large part to a geography described as “difficult to conquer”.