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Compare and contrast spanish and native american culture
Native Americans during the colonization of America
Native Americans during the colonization of America
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Bartolome´ De Las Casas was a Dominican friar, a bishop in the New World, and the Spanish government's unofficial “protector of the Indians.” In return for his kindness toward the Indians he was presented and Indian for his own use as a personal servant. After being amongst the indians for quite sometime he saw two things their simplicity and gentle nature, and how harshly the spaniards treated them. He devoted his life to their salvation and ended up writing the book “Apologetic History of the Indies.” Casas wrote this book for many reasons but I chose to write this on the basis of him trying to prove the fact that these people aren't animals but well developed societies that can thrive in modern times. This took a long time for Casas to do but he eventually did and he published this book and changed the minds of many people on how they view the indian people Many people saw these new people as They seemed to have a great judgment and morals when they decided what they would consider a God. They chose their God or Gods based on mainly on ideology, that a God is the best of all things that can be imagined. So unlike the Greeks and Romans the Natives elected pure mortal men as God or Gods. This proved even further to Casas what great society's these were and how developed they actually were. In conclusion the Natives held great stature in the mind of Casas and many others by their very wise people who had ways of lively and marked understanding, precise governing and providing for their people and making them prosper in justice. Casas had many goals and he completed most of them. Like to baptise Natives and to change the minds of many people about their civilization. Though these were important his main goal was to write this book and get it out there for people to see his point of view and how amazing these people really
In the first section, Monroy describes the Indian and the Iberian cultures and illustrates the role each played during missionization, as the Indians adapted ?to the demands of Iberian imperialism.?(5) He stresses the differen...
This variance shows that instead of being vastly different as de Vaca often describes, the two groups were in reality equals. The best insight is de Vaca’s own words on the matter. At various times he describes the Indians as “savages”. However, at the end of his journey, he states that “Clearly, to bring all these people to Christianity and subjection to Your Imperial Majesty, they must be won by kindness, the only certain way” (123). Cabeza de Vaca’s transformation from a condescending invader to a man declaring the need for kindness towards natives proves that his ideas towards Indians had transformed from superiority towards equality.
Bartolome de las casas had hoped to prevent further harm to Indians, and clarify that they were not barbarians. Of the text named Bartolome de las casas: In Defense of the Indians(c.1550) it covers what is to be the Spanish Conquistadores, and talks of the natives to which at the time seen by many are barbaric, ignorant, incapable of learning, just another group of people to be conquered. But to the Catholic missionaries, they see the Natives as new people to influence and enlighten. But if at any time the person drops the belief in Christianity, they would use deadly force against the person or family. Adding to that, Hernán comments that their cities are “ worth of admiration because of their buildings, which are like those of Venice”(Poole 4).
As children, students are taught from textbooks that portray Native Americans and other indigenous groups as small, uncivilized, mostly nomadic groups with ways of life that never changed or disfigured the land. Charles Mann’s account of Indian settlements’ histories and archaeological findings tell us otherwise. Mann often states in his book 1491: New Revelations of the Americas before Columbus that the indigenous groups of North and South America were far more advanced and populous than students are taught. He focuses on many different cultural groups and their innovations and histories that ultimately led to either their demise or modern day inhabitants.
The author starts the chapter by briefly introducing the source in which this chapter is based. He makes the introduction about the essay he wrote for the conference given in at Vanderbilt University. This essay is based about the events and problems both Native Americans and Europeans had to encounter and lived since the discovery of America.
The discovery and conquest of American Indians inspired efforts to develop an ideology that could justify why they needed to enslave the Indians. The Spanish monarch wanted an ideal empire. "A universal empire, of which all their subjects were but servants. Charles V remained for them the dominus mundi, the legitimate and God-ordained lord of the world." (Weckmann, The Transit of Civilization, 23) Gold and religious conversion was the two most important inspirations for conquistadors in conquering America. Father Bartolome De Las Casas was a Dominican priest who came to the New World to convert the Indians to become Christians. He spent forty years on Hispanolia and nearby islands, and saw how the Spaniards brutally treated the Indians and sympathized with them. The Devastation of the Indies was an actual eyewitness account of the genocide by Las Casas, and his group of Dominican friars in which he demonizes the Spanish colonists and praises the Indians. Father Las Casas returned to Seville, where he published his book that caused an on going debate on whether the suppression of the Indians corrupted the Spaniards' values. What Las Casas was trying to achieve was the notion of human rights, that human beings are free and cogent by nature without the interference of others.
In this way the religion practiced by the Native Americans was taken as contradictions to Christianity. The natives were informed that Christianity was designed to be an eternal rule of significance and a means from which they could use to return to God from their religions that had deviated (Eliot par. 3). Through sermons given by Whitfield, the minds of the natives were engaged in religion and making religion the subject of most of their discussions. They embraced all the opportunities to hear what was been taught on Christianity. The Christian revivals were attended by the young and old alike (Edwards par.
Finally, when it came down to the types of ceremonies and views both civilizations had, they were on two different pages. The Natives believed happiness was the key to good fortune. So, in order to get that fortune, they’d do sacrifices, and rituals to please the “mighty ones”. Then, as stated in the book “A History of Latin America”, it says, “Jews publicly converted to Christianity to avoid the torture…”, In which, this showed how religion and the spiritual views were forced upon people in the Spanish civilization.
Bartolomé de Las Casas was born in 1484 AD in Seville and died in 1566 in Madrid. In the ending of the 15th century and the beginning of 16th, he came to America and become a “protector of Indian”. In 1542, most based on his effort, Spain has passed the New Law, which prohibit slaving Indians (Foner, p. 7). In 1552, he published the book A Short Account of the Destruction of The Indies.
In A Short Account of the Destruction of the Indies, Bartolomé de Las Casas vividly describes the brutality wrought on the natives in the Americas by the Europeans primarily for the purpose of proclaiming and spreading the Christian faith. Las Casas originally intended this account to reach the royal administration of Spain; however, it soon found its way into the hands of many international readers, especially after translation. Bartolomé de Las Casas illustrates an extremely graphic and grim reality to his readers using literary methods such as characterization, imagery, amplification, authorial intrusion and the invocation of providence while trying to appeal to the sympathies of his audience about such atrocities.
The Black Legend and White Legend: Relationship Between the Spanish and Indians in the New World
In Defense of the Indians Bartolome de las Casas offers an argument against Sepulveda’s view of the Indians. What premises does Las Casas offer to support the conclusion that the Indians are human beings?
When the Iindies were first discovered in the year one thousand four hundred and ninety two Spain took a great deal of interest towards it. When the Sspaniards first settled on the land there were native people known as “indians” that lived on the surrounding islands. The Sspaniards watched the indians and what they were like. The spaniards used the indians as slaves or slaughtered them like cattle. The author quotes that “these people are the most guileless, the most devoid of wickedness and duplicity, the most obedient and faithful to their native masters and to the Spanish Christians whom they serve”(De Las Casas).
This is an important matter as Las Casas was one of the first people to turn against the methods of spreading the Christian religion throughout the 16th century. Although Bartolome de las Casas did not stop the treatment that occurred to the New World people, he did debate and raise the issue of forced labour, religious ideologies and ‘just war’ that led to this treatment of the natives, as a result of Spanish exploration in the 16th
From Spain's early arrival in the Caribbean through their establishment of the Spanish empire indigenous people were exploited through cheap, slave like labor. One of the most incredible subjects raised by the documents presented in Colonial Spanish America is the topic of Labor Systems that were imposed on the indigenous people. Spain tried to excuse this exploitation by claiming to save these indigenous people by teaching them the ways of Christ but many of the Articles in Colonial Spanish America, Struggle & Survival, and The Limits of Racial Domination prove otherwise. Through letters, personal stories, and other documents these books present accounts that tell about the labor system used in this area. They tell of the Spanish labor systems such as the encomiendos and later rapartamientos and how these operations were run.