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Bamiyan Buddha’s were monumental statues of a standing Buddha, carved into the side of a cliff in the Bamwam valley in Afghanistan, back in the 6th century. The Taliban destroyed these statues in 2001. Their destruction was justified as being a way to protest against the international aid exclusively reserved for the maintenance of the statues, while Afghanistan was going through a famine. This action was condemned by Japan along with many other countries that pledged support for rebuilding the statues. (http://www.nytimes.com/2014/03/23/world/asia)
Now, about 13 years after the statues were destroyed, the world is at conflict, as to whether they should leave the remains of the statues in the valley as they are, or use the remains to rebuild the statues, or try and make copies of them. Opinions vary and are split, which makes the decision even a harder one. The countries that donate the most for these statues, and would have to finance any rebuilding, think the statues should be left as they are, at least for now. While on the other hand, the Afghani government wants at least one of the two destroyed statues rebuilt. Countries that would be funding this process fear that because the remains are so little, the process would be more of a reproduction, rather than a rebuilding. Yet the Afghani government still insists, believing it would be an accomplishment seen as a symbolic victory over the Taliban. Political ideology and restoration policies are at the heart of the conflict. (http://buddhism.alltop.com/)
Bamiyan Buddha’s have been declared as a Unesco world heritage site. This means that Unesco became in charge of the area. And any modifications or visits to the cliff have to be approved by Unesco. They formed an expert working...
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...se it has been 10 years since the Unesco took charge of the site, yet no progress has been made. This is outraging the people and the experts. South Korea recently announced a 5.4 million donation to the rebuilding of the site, hoping it would encourage Unesco experts to begin taking action. Abdullah Mahmoodi, recently spoke on behalf of the Bamiyan Tourism Association saying, “I say rebuild one of them to attract tourists, and one should remain like that to remind people what the Taliban did, The best way to protect our monuments is to make them valuable again.” (http://www.nytimes.com/2014/03/23/world/asia/countries-divided-on-future-of-ancient-buddhas.html?partner=rssnyt&emc=rss).
Works Cited
http://www.nytimes.com/2014/03/23/world/asia/countries-divided-on-future-of-ancient-buddhas.html?partner=rssnyt&emc=rss
2. http://buddhism.alltop.com/
The Buddha was and is an important figure in several different cultures, and his influence has spread over large areas. Across these different cultures, many forms of art portrayed him in different ways. In Japan, one of the Buddha’s titles stood out as the “Amida Buddha.” The statue that this paper will be detailing portrays “Amida, the Buddha of Infinite Light” (“Amida”). The statue is located in the Dayton Art Institute’s Japanese Art Gallery 105 with the acquisition number 1935.1. Created in the thirteenth century during the Kamakura period, this statue stands out in the Dayton Art Institute as a prominent Buddha figure. It is made of wood with lacquer and gilt, and it was built to be approximately the size of a normal person.
The Colossal Statue of King Tuthankhamun and the Lamassu are amazing works of art. Of the eight works assigned, these two particularly caught my eye. The two pieces, though very different, have many similarities. In this paper, I will discuss these similarities and differences of style in terms of their overall shape, proportions, and individual parts.
America’s history-both good and bad-has much to teach us. Taking down, destroying these monuments is erasing, rewriting the physical symbols of the nation. This type of cultural whitewashing is inglorious. We can treat these monuments as a cautionary tool to remind ourselves what we are and what we are not. The cost forebears paid for the freedom of the nation should be remembered; therefore, people should retain these statues to remind of themselves what these monuments represent.
Walking into the Hall of the Buddhas, there was a sense of peace and guidance lingering inside me. The seated Bodhisattva, of the Northern Wei dynasty (386-534), CA.480, from the Yungang, Cave xv, Shani Province, made of sandstone, guarded the entrance. At first, I thought it was a time to be disciplined, but the transcending smile from the statue was a delicate fixed gesture that offered a feeling of welcome. It was not a place to confess your wrongdoings; neither was it a place for me to say, “Buddha I have sinned.” It was a room to purify the mind, the mind that we take for granted without giving it harmony. There was a large mural decorating the main wall called “The Paradise of Bhaishajyaguru”(916-1125). I sat down wandering if the artist of the portrait knew that his work would one day be shared on this side of the world, in my time. Much like Jesus Christ and his followers, the mural is a painting of healers and saviors. It was a large figure of the Buddha of medicine, (Bhaishajyaquru) surrounded by followers of Bodhisattvas, Avalokiteshvara, and Mahosthamaprapta with twelve guardian generals who have pledged to disseminate the Buddha’s teaching (Tradition of Liao 916-1125, Metropolitan Museum wall plaque).
History has a strange way of coming back around when it comes to human civilization. It has been said repeatedly that those who do not know history are doomed to repeat it. However, just because there is a potential for danger in the future, this does not mean that humanity must ignore what once was. History is normally remembered through what is known as a memorial. When a memorial is put into a physical representation, it is then known as a monument.The need to memorialize events or people is complex; in some cases, monuments honor moments of great achievement, while in other cases, monuments pay homage to deep sacrifice. A monument's size, location, and materials are all considerations in planning and creating a memorial to the past. Examples of such feats are the Washington Monument, Lincoln Memorial, and even Mount Rushmore. For the latter of the
Eye catching pieces like a giant reflective bean, or a woman holding a torch with a crown, or four men fighting to hoist our nation's flag. Each different place has it's own cultural viewpoints and personal taste. This shows the importance of history especially to Americans. We value our history and try to captivate it in a form that will be visible for ages. The different aspects going into the creation of buildings or monuments is simply put, monumental. To create a monument, the place, the theme and the response should be gauged beforehand to ensure it's building. Humans are inspired by their own doing just as much as they are by nature. Just who and why a statue is memorialized can be a very difficult topic to discuss, as will be discussed using varying sources.
Edwardes, Michael. Ed. A Life of the Buddha - From a Burmese Manuscript. The Folio Society, London; 1959
For years on end, countries have been fighting with big museums from other countries for ancient artifacts that belong to the original countries. The argument of whether or not the museums should be able to keep them still remains. It is the right of the country to have their own artifacts. It is imperative for countries to be able showcase their historical artifacts, therefor museums should return them to their rightful owners.
Monuments are sometimes depicted negatively because of petty things, such as the publicity the monument will receive or how the monument would be destroyed because of natural disaster, as if the circumstances were not beyond one's control. People are forgetting the bigger picture! Monuments should make people feel something, whether it is positive or negative. Monuments honor, teach, and inspire people in their own way. There is a lot of consideration put into monuments to appear as worthless. Monuments like The Crazy Horse Memorial are portrayed badly because no one knows what the man looks like, but the monument honors the North American Indians and people seem to forget that. So when building any kind of monument the site, aesthetics, money, and purpose are some factors that an administrator must take into account.
In Buddhism, there are eight sacred sites that Buddhists can pilgrimage to, four of which are primarily visited. Each of the four corresponds to a point of significance in Buddha’s life. The first sacred site of pilgrimage is Lumbini, where,
"Heilbrunn Timeline of Art History." Altarpiece Dedicated to Buddha Maitreya (Mile) [China] (38.158.1a-n). N.p., n.d. Web. 15 May 2014.
Sculpture has been a very important part of art history throughout thousands of years. For the past few months I have viewed many different kinds of sculpture, including Greek archaic sculptures, Greek classical sculptures, Greek Hellenistic sculptures and Roman sculptures. All of the sculptures that I have seen and analyzed have very interesting characteristics, but the one that I have analyzed most recently was the most fascinating. Hermes carrying the infant Dionysos, by the artist Praxiteles, was sculpted circa 350 B.C., and the copy that I analyzed, circa second century B.C. This sculpture was from the Greek classical period and is originally from Greece. The original can be seen in the Olympia Museum in Greece, and the replica that I have viewed is in the Sojourner Truth Library on SUNY New Paltz campus.
The other artwork I will be comparing to the Taj Mahal is the Great Stupa at Sanchi. The stupa is a dome shaped building that covers the body of the Buddha, who was regarded very greatly by many Buddhists. In t...
For my site visit reflection paper, I decided to visit the Thai Buddhist Temple in Homestead. The reason this particular site was my choice was because information acquired from the videos in lecture about tradition and Confucianism in Asia made me curious to learn more about the Buddhist way of life. Because so many South Eastern countries instantaneously adopted Buddhism from India and then China with open arms, I decided to make the visit in the morning to learn the reasons for the international success of this way of life. This would give me a more interactive comprehension of Buddhism.
I‘m not saying that this monument should be taken away and destroyed, I‘m saying that these people who want it on display should spend less time protesting and more time raising money to have a place built for their precious monument.