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The white tiger full essay
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Balram Halwai is the story's narrator and protagonist. Ironically, he is also known as Munna, the White Tiger and Ashok Sharma throughout his life though he was never given a name or a date of birth. He tells a story in which he strongly believes that he is the epitome of greatness. He had no morals and social expectations and it is through this that he seems to only go forward and upwards in life. This was partially why he was able to change not only his life but his identity as well. He is a very dark and cynical character that shows no remorse or sympathetic emotions.
Balram is also a character that shows great determination. Throughout the novel, he continues educating himself to move up the social ladder. He starts as a very intelligent
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Though Balram grew up in a household where tradition, family, and morals were extremely important he completely disregards his upbringing. Despite the fact that the main character grew up with the advice that he will stay in the social standing he was born in, he began his escape from his destiny of being an uneducated and poor servant. He began to work for Mr. Ashok as a driver and his ego and determination grows. Eventually, he loses all sense of his standards and attributes his actions as those of an upcoming entrepreneur which leads to his main focus becoming only …show more content…
He begins to steal money from his employer but siphoning his gas, taking the car to corrupt mechanics, and using the car as a taxi service to obtain money on the side. When the red bag filled with ___ came into the story, the murderous thoughts began to thrive. This became Balram's main goal and what the book is based on. It was his thirst for money and success that leads him to take the paths he took in life and to kill his employer, Mr. Ashok. Through the novel, there are instances where Balram is witness to the amount of money his employer has, yet Mr. Ashok chooses to give him the bare minimum. There was the instance when Mr. Ashok thought Balram wanted to get married, and after pulling out large notes of money, he reluctantly gives Balram a mere 100 rupees. This adds more fuel to the fire and only encourages Balram with his malicious plans, especially since Mr. Ashok would waste hundreds and thousands of rupees on bribing
Amir’s childhood is quite unusual compared to most children in Afghan. Amir’s father, Baba, is a very rich and successful individual in his lifetime. This success allows Amir to live a wealthy lifestyle with access to western commodity as well as servants. In novel, Amir is risen mostly by his servants Hassan and Ali, as well
While walking down the beach, the white, warm sand mushes between your toes. The sun’s radiant rays beam off your glowing skin. The sound of waves crashing blocks out the external world. There is no other place like the gorgeous tropical islands of Hawaii. The wide range of flowers, cuisine, and wildlife makes it one of the most diverse places on Earth; however, the unappealing aspects Hawaii makes it one of the most dangerous in the world.
While Baba attempts to live his life according to the Afghan saying, “Life goes on, unmindful of beginning, end.crisis or catharsis, moving forward like a slow, dusty caravan of kochis [nomads]” (Hosseini 356), Amir strays from this traditional perspective. Baba chose to continue his life unmindful of his past, while Amir, eventually decides to confront him. Although both Baba and Amir have acted immorally, the choices they make find redemption affect the success of their individual attempts. In the novel, Amir’s quest for atonement is more effective than Baba’s because he acts virtuously, while his father, acts selfishly. Ultimately, Amir is the more successful of the two because, in opposition to Baba, he seeks holistic atonement and is willing to make sacrifices to achieve redemption.
... middle of paper ... ... Throughout the story he changes physically, mentally, and emotionally from a young child to an old man, which makes him a dynamic character. He became a very dynamic character because he found a need for materialistic things such as statues and homes such as Xanadu, his large home on a vast plot of secluded land.
I chose to write my essay on these two cultures, because they are both native to their land, and they were both overthrown, for lack of a better word, from their homeland by more “Civilized” people. They were both thriving, self sufficient cultures that were living and progressing fine on their own. But others saw them as primitive and wanted to change them. This is what I think they have most in common.
... world that Balram lives in is harsh and cruel, mainly because of the Rooster Coop. The Rooster Coop kept Balram from discovering his own potential in life, until finally he realized that he could leave the Coop. The fear and hatred the poor felt kept them in line, and kept others around them from becoming White Tigers. If the people of India were to realize that they were in a Rooster Coop, India’s slums would most likely disappear, and the poor of India would finally realize their true potential. The government would be forced to fulfill its promises and the rich would no longer rule India. Adiga has a lot of agility. Balram was a very dutiful servant. Balram repulsed the whore. He went through a period of florescence. This is an odd genre. Balram was their chaperon. Mrs. Pinky was quite in fashion. Balram uses a lot of sarcasm. In Mythology there are Centaurs.
In the film, “Slumdog Millionaire” showed the world how India is a society that is filled with violence and abuse. Slumdog Millionaire exposes the tragic effects of poverty in many different cities of India. The film talks about a Mumbai boy, Jamal, who grew up in the slums that became a contestant on “Who Wants To Be A Millionaire?” During the contest, Jamal were arrested under suspicion of cheating. Jamal was being interrogated by the police, and revealed events from his life history to explain why he knew the answers on “Who Wants To Be A Millionaire?”
In this book, Baba has been seen as powerful and moral. On the other hand, Amir is seen as weak and cowardly. Baba’s character is strong because he faces his struggles while Amir runs from them. In the beginning Amir did not resemble Baba because of his weak and cowardly character. As the story progresses Amir begin to resemble Baba as he faces his fears and past mistakes. Through the symbolism of the bear the author shows the growth of Amir’s character and the resemblance of Baba and Amir.
Even though discrimination against lower castes is illegal in India under its constitution, it does still happen. There is a wide abundance of bribing present in both governmental and non-governmental situations. For example, a person high on the caste system can bribe police officers with money to cover up murders, and rich people have privileges in shopping malls. Balram experiences his first signs of corruption at a young age, when the Great Socialist bribed all votes from the workers of his tea shop. He also becomes the victim of corruption after his master’s girlfriend kills a child in a car accident due to drunk driving. His own master then turns on him to blame him for the murder. After Balram moves to Bangalore, he bribes a police officer in order to help start his own taxi
The corruption in hospitals, where “doctors can keep their government salary and work in private hospitals”, sees people like Balram’s father die of horrible deaths every day. Dismayed by the lack of respect of the government for its dying citizens, Balram is corrupted by the fact that in the “darkness”, there is no service, not even in death. Balram also claims that “the schoolteacher had stolen our lunch money”, which was for a government funded lunch program. However, Balram doesn’t blame him, which justifies that Balram, from such a young age gives into the idea of corruption saying that “...you can’t expect a man in a dung heap to smell sweet”. In addition to his father and the school teacher, Balram is corrupted by his childhood hero Vijay. Growing up, Balram idolises Vijay for having escaped “the darkness”. However what he is ignorant of is that even though Vijay is in “the light” he is still corrupted by “the darkness”. Balram explains that “Vijay and a policemen beat another men to death”, yet he doesn’t see it as a problem, because he understand that one cannot become successful in such a corrupt system without becoming as corrupt as the system itself. It is here that Adiga asks the question of how are impoverished Indians are expected to refuse to engage in corruption when they live in such poor conditions. Thus, the reader is able to sympathize with Balram’s corruption,
...ing care of Shankar and feels good doing so. He is constantly sacrificing his money and time by helping others This empathy helps him change his life journey by helping him meet new people. Even though helping people delays his own success he does ultimately achieve his dreams.
This story shows how the rich aims to oppress the lower class, only the rich get a proper education, the rich has all the power and imposes it on the poor. The rich aims to oppress and keep the poor in servitude Balram feels that there
The film “Slumdog Millionaire” tells the story of Jamal Malik, an 18 year old orphan form the slums in Mumbai, who rises from the slums to wealth overnight on India’s version of the television show Who Wants to be a Millionaire?. Jamal is uneducated and poor, for this reason he is arrested and accused of cheating immediately after the show. Desperate to prove his innocence, Jamal tells his life story of growing up in the slums in Mumbai with his brother Salim and we learn about his vicious encounters with local gangs. With each chapter of his life story, Jamal reveals how he knew the answer to each and every question he was asked in the show. Although many people may argue that “Slumdog Millionaire” does not accurately depict poverty and slums in India, overall, the film manages to show the reality of life for many children in
Balram gains his resemblance to a “white tiger” due to his rare intellect among his generation of “thugs and idiots”. Thus, Balram is seen to have been given a chance to initiate his way to ‘light’. Balram who reveals his family as a restriction to becoming successful, learns that he must use corruption to “live like a man” and learns his real education of the world on the “roads and pavement”. Consequently, education stagnates the low social class of India leaving them to live lives of survival rather than pleasant
This puts him back on the Path of Gandhi and he does not try to run away when the police come to arrest him. At the central jail Sriram asks for privy arrangements in the jail on the ground that he has not yet been tried and proved guilty in the court. But his request is denied to him. He is not regarded as Gandhi's man but as a dangerous person by the I.G and kept in company of forgers, murderers, housebreakers and pickpockets. They laugh at him because they don’t understand why he joined the extremists ‘because someone wanted him to do something, and not because such exploits as derailing a train brought him a share of profit. This was a fresh outlook that had not occurred to Sriram in his self- centered political existence” (WFM 193). He stays in jail till the country attains freedom; his fancy ideas of jailbreak in the beginning slowly give way to practical reality. When the political prisoners are released, his name is not in the list. The British have quit India. On the advice of the chief he submits a representation for his release. On coming out of the prison he meets Jagadish. A disillusioned Sriram looks at the album he has put together and thinks, “if only I had known that people would reduce it all to this. I didn’t go about inscribing “Quit” and overturning trains