Ballot Or The Bullet Speech Analysis

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On April 3rd, 1964, during the Civil Rights Movement a Muslim minister gave a rousing and powerful speech in methodist church in Cleveland, Ohio this foreigner and passionate speaker was none other than the infamous Malcolm X. His speech at this occasion was titled “The Ballot or the Bullet,” often considered one of the great successful oratories of the civil rights movement due to his extensive use of ethos, passionate execution of pathos, and liberal application of logos. The very first thing X did in Ballot or the bullet was expand his Ethos, although he was already a famous speaker and activist with a great deal of authority in the black community. He built his Ethos in a few ways, first through concession, then colloquialisms, and finally …show more content…

During one passage of the speech he refers to incoming white immigrants as followed “Those Honkies that just got off the boat, they 're already Americans; Polacks are already Americans; the Italian refugees are already Americans. Everything that came out of Europe, every blue-eyed thing, is already an American. And as long as you and I have been over here, we aren 't Americans yet.” X uses these various colloquialisms to refer to the white man migrants, grouping them together as “Every blue-eyed thing,” in a derogatory sense thereby appealing to his audience’s growing fury; while at the same time indicating that he is with his audience in not being one of those “blue-eyed” things. He does the exact same thing later in his speech saying “These handkerchief-heads who have been dillydallying and pussy footing and compromising -- we don 't intend to let them pussyfoot and dillydally and compromise any longer.” This time referring to the white man as “handkerchief-heads” in the derogatory sense that it was common back then to blow one 's nose into handkerchiefs. Through colloquialisms X matched his verbatim to his audience 's level making himself more relatable and therefore increasing his …show more content…

A great example of this is when he talks about their ancestors suffering in the following passage “Your and my mother and father, who didn 't work an eight-hour shift, but worked from "can 't see" in the morning until "can 't see" at night, and worked for nothing, making the white man rich, making Uncle Sam rich. This is our investment. This is our contribution, our blood.” Once grouping himself with his audience once again through his “Your and my” unification he uses the hard “m” sound to emphasis the message of their mother 's exploitation by “Uncle Sam” and the white man. Through alliteration he slips in his connection to the audience while still holding focus on his outrage expressed in his speech, very subtly increasing his unity with the audience and thereby his Ethos. Through alliteration, colloquialisms, and concession, X united himself with his audience expanding his already respectable amount of Ethos, furthering his leadership in the movement and power as a

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