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Introduction paper for Afghan women
Introduction paper for Afghan women
Introduction paper for Afghan women
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Bacha Posh The practice of bacha posh can empower women and subvert society’s traditional rules. Women dressed up as a boy show society that they can do the same activities as men, which means that women have the capacity to the do the same work as a man. Practicing bacha posh can impact the system of Afghanistan, because women will have more power. They will be able to get an education and to be part of society. Women can then arrive at the point of being part of the government in Afghanistan by the practice of bacha posh. The empowerment of women can strengthen the system. Nowadays, Afghanistan continues having women out of the system, but the difference is that today’s society recognized the value of women because there were and are women
who advocated for themselves and demonstrated to the system the power of women. Women are able to work as men, also to take care of the whole family, and to be part of the government, which demonstrate that women have more power to subvert the system. However, on the hand, the practice of bacha posh can be suppressive on some beautiful and joyful practices of life such as falling in love.
Inspired by Nicholas Kristoff and Cheryl WaDunn’s novel, Half the Sky: Turning Oppression into Opportunity for Women Worldwide became a two-part documentary that came out in 2012. The film includes six actresses/activist, Eva Mendes, Meg Ryan, Olivia Wilde, America Ferrera, Gabrielle Union, and Diane Lane, who travel to six different countries, Somaliland, Vietnam, Sierra Leone, Kenya, Cambodia, and India to highlight the oppression of women and girls. With the help from Nicholas Kristoff, they get the opportunity to meet extraordinary women who dedicate their lives to help women and girls within their countries.
One of the main controversies in this book is the plight of women and men’s struggles. Although both experienced different kinds of inequalities, women were the target of the Taliban. In 1978, women in Kabul were demanding their rights during the Afghan Women’s Year. The president who was in charge then was president Daoud, and he decreed, “The Afghan woman has the same right as the Afghan man to exercise personal freedom, choose a career, and fins a partner in marriage” (53). This decree was absolutely invalid when the Taliban expelled a humanitarian organization that was run by women, and because of that, the Taliban took over Kabul. Women were not allowed to work outside of home. Because of that, Latifa mentions that women in Kabul usually just bake bread, do embroidery,
This book by A. Widney Brown and LeShawn R.Jefferson reflects on the negative impacts of different Talib decrees on the overall development Afghan women.
Since the starting years for ladies in Afghan have had for all intents and purposes no rights or opportunities. The effect of the Taliban forced restraint was most intensely felt in urban areas where ladies had delighted in moderately more important opportunities. At the point when the Taliban assumed control, ladies were not permitted to go to class and others have been compelled to leave their employments. The Taliban had issued orders denying ladies from working
“Stop Gender Apartheid in Afghanistan!” Feminist Majority Foundation. Online. The. 20 Feb. 2000. “Taliban publicly executes woman murderer.”
The Islamic women of Afghanistan are denied many of the same liberties that Americans take for granted everyday. Although the religion that they have faith in, according to Janelle Brown’s “Terror’s First Victims”, “guarantee[s] women status in society as individuals and religious d...
Lila Abu-Lughod’s article titled, “Do Muslim Women Really Need Saving?” takes a closer look at the problematic ethnocentric approach many have when trying to gain an understanding of another culture that may be foreign to that individual. In this analytical paper, Lughod looks at women in Islam, specifically the treatment of women and how it might be utilized as a justification for invading into a country and liberating its people. The country Lughod refers to in her article is Afghanistan, and Lughod points out the misunderstanding from the people to the Bush administration like First Lady Laura Bush who believed that intervention was necessary to free women from the captivity of their own homes. It is important to consider the role that different lenses play into all of this, especially when one’s lenses are being shaped by the media. Depictions of covered women secluded from society leave a permanent image in the minds of many, who would then later support the idea of liberation. This paper will discuss that the practice of using propaganda when referring to the lifestyle in the Middle East is not exclusive to the U.S; rather it has been utilized throughout history. Additionally, we will take a closer look on the importance of symbols, such as veils in this case; help to further emphasize the cause to liberate. Finally, we will analyze Lughod’s plea towards cultural relativism and away from liberal imperialism.
From the 1950’s until around 1985 the Soviet Union had Afghanistan under its control. This Soviet involvement in Afghanistan caused the ideologies of communism to spread into the Afghanistan culture. One of the communistic ideas that were assimilated into was the thought that every person is equal. This idea made life a lot easier for the women of Afghanistan. One of the freedoms they were given under Soviet control was the allowance of woman being educated, “The government had sponsored literacy classes for all women. Almost two-thirds of the students at Kabul University were women now… women who were studying law, medicine, engineering” (135) Hosseini expresses this through the character Laila. Laila’s father, Babi, was a professor and strongly urged the necessity for Laila to get an education. He was so dedicated that he would help out Laila with her homework every night. Hosseini expressed this when Laila claimed “Babi thought that the one thing that communists had done right- or at least intended to- ironically, was in the filed of education… More specifically the education of women.” (135). To Babi there was nothing more impertinent than the education of woman in Afghanistan. He knew that when half the population is illiterate the country cannot properly aspire to new and better things. Along with the new right to learn, women’s requirement to cover their skin was relaxed all throughout Afghanistan. ...
Throughout recent history, Afghanistan has been a country in turmoil. Famine, drought, civil war and Taliban rule have all had a significant impact on the Afghani people. While this has taken a very negative toll on all Afghan people, I believe, that none have been more negatively impacted than the women of Afghanistan. Having said that, not everything the Western world deems as a negative is also considered negative by the women and men of Afghanistan. One only has to read this quote, “Wearing the burqua is not mandatory, but few women are rushing to remove them” (Germani 14). While the Taliban and al-Qaida’s rule had a great negative impact from 1996-2001 and obviously oppressive to all Afghani women. They were not the sole source of oppression felt by the Afghan females as stated in this quote, “The roots of patriarchal oppression go deep in Afghan society - far deeper than the Taliban or al-Qaida.”(Rostami-Povey, E. 2007)
In addition, studying the place of women in the light of spiritual teachings of the western religions, we can convince other women and people around in bringing about a positive change in the modern global village. Studying various religious beliefs and their in-depth analysis proves that there is a fundamental teaching and principle of all spiritual forms that humanity is to be treated as one concrete unit wherein all men and women share similar relationship and identical position in the eyes of the Almighty. The unjust oppression of women is based on false assumptions and preconceived notions by the male-dominating world, has been obvious and responsible for paving the way for serious gender issues to emerge. This caused religious conflicts among the masses. Confined to narrow realms of activity in society, deprived from the essential human rights, restricted to confined educations scope, open to unhealthy criticism and mental and physical abuse, this society has not permitted women to become what they potentially are.
In his novel “A Thousand Splendid Suns”, Khaled Hosseini skillfully illustrates many aspects of Afghan culture to the reader. The novel explores the struggles that have plagued Afghanistan, and how they have affected the lives of its people. Through the story’s two narrators, Mariam and Laila, the reader is presented with examples of how the nation’s culture has changed over time. Through “A Thousand Splendid Suns” Khaled Hosseini emphasizes the struggle in the area between traditional beliefs and progressive changes, specifically as they relate to women’s rights. Throughout history it has been shown these that progressive reforms are unable to coincide with strict Islamic beliefs.
Print. The. "Society and Norms-Gender Roles: Women." Islamic Republic of Afghanistan. N.p., n.d. Web. The Web.
In Afghanistan, boys have a much greater chance than women to receive higher education and to go on to a more important job. This is often because it is even hard for men to obtain an education. Furthermore, the son(s) in the family typically get put first such as food, clothes, voicing their opinion-- and of course education. Bacha posh can receive an education usually up until they have to switch back to their role as a woman after puberty. In addition, there are more opportunities to work for women as a bacha posh. Women 's housework in Afghanistan is similar to those that women had to do in the United States in the 19th century and early 20th century. Azita had to take care of the cows, ten sheep, and a flock of chickens (Nordberg 78). Other tasks include taking care of the children, hauling water, and cooking dinner for the family. Bacha poshs working roles were different. Instead of needing to stay in the house and help their mother, they could work at businesses and interact with other people in the community. Females are not allowed to go outside unless they are escorted by another man, especially during times of war. Or in this case, a bacha posh. Bacha posh children can be helpful when their sisters need a male to take them places as they do not need a brother or father to accompany them (Nordberg 103). CONCLUDING
In the novel This Earth Of Mankind by Pramoedya Ananta Toer, discrimination against social structure, race, and gender is apparent. The setting is in the Indies, or now called Indonesia. At that time, there are terms for different races in the book, which are “Native” indicating someone who is pure Indonesian, “Indo” a half European and half Indonesian, and “Pure Blood” or “European” when someone is pure European. An Indo and a Pure Blood receives more respect in society than a Native. Furthermore, European or Pure Blood is at the top of this social hierarchy, people who are European or Pure Blood receives the utmost respect in society. Differences in gender is prevalent in this novel, where most women in this book have power in their own homes, but in society is looked down upon. Female characters experiencing these are Annelies, the main character’s love interest, Nyai Ontosoroh, Annelies’ mother who is a concubine, and Magda Peters, the main character’s European teacher. Women in this novel are portrayed differently according to what race, social structure, and gender they are born in, which can be seen through Nyai Ontosoroh, Annelies, and Magda Peters.
Bacha Bazi is a very popular form of child abuse. Bacha Bazi is when men kidnap young men and dress them up as women and force them to dance at parties and big events as a source of entertainment. After the event, the young men are taken home with the older men and are raped. The effect on the men committing the crime is very minimal. These criminals still practice and spread Islam without any regret or problem as if nothing is even occurring. Because Bacha Bazi is so common, most of the male population in the Middle East live with psychological scars due to sexual abuse as a child. As many as 50 percent of men in Afghanistan take young men as lovers. Bacha Bazi is usually performed in secret to avoid any type of punishment. The government understands that it is happening but fail to do anything about it due to the citizens beliefs and religions. The eldest citizens are defending their belief that it has occurred for centuries, and they are completely accustomed to it so why would they change it? But Bacha Bazi is not the only abuse occurring. (Mondloch)