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Birth of humanism
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Before 1990 and the emergence of disaster risk reduction or (DRR), humanitarianism, which is fueled by the fervent belief in “the kindness of strangers” remained largely unchallenged as the preferred approach to disaster management. (Hannigan 42). Humanitarian action is taken on a moral claim and human rights are almost always based on a legal claim. Activism and humanitarianism have taken parallel courses in recent years, due to the fact that the basis for intervention has shifted from intervening states toward individual victims of abuses. (Hannigan 43). Not only has there been a shift in intervention, but in how responses to humanitarian emergencies victims find themselves are handled. I will explore the changes in responses to humanitarian emergencies over time. Prior to World War I, the response to national and natural disasters was seen as a local issue. Humanitarianism hit a milestone when the International Red Cross was created in the nineteenth century. In 1859 Henry Dunant, a Swiss business man organized local women to aid the battlefield wounded near the village of Solferino, Italy during the French-Austrian War. When Dunant returned to Geneva, he proposed that army medical services be provided in times of war by national relief societies whose volunteers would be regarded as “neutral”. (Hannigan 44). Since the IRC’s creation, it has spanned many levels including the American Red Cross. In the aftermath of World War I there was a need for a more permanent way to deal with disasters, which would later be known as the International Relief Union or IRU. It was the only attempt to guarantee relief by treaty. While it was a great idea, it was met with opposition from the British government due to the fact their doubts stem... ... middle of paper ... ...was in place to put an organized plan into action. The approach was solely out of the recognized need for building systemic capacity for coordinated humanitarian response. (Altay and Labonte 90). Often times when there is an emergency there are many gaps that exists when it comes to what to approach first. The cluster approach fills in these gaps that exist. Yet, with any effort it is always met with those who don’t agree. Many are skeptical of the “U.N. driven” humanitarian efforts and don’t always meet certain organizations expectations. (Altay and Labonte 98). Regardless, the cluster approach is a step in the right direction in humanitarian response. The source provides a newer “approach” on how humanitarian response can improve in the future, something that is not addressed in Keller’s journal article or Hannigan’s outlines of major humanitarian organizations.
The proliferation of crises around the world has led to a prominent increase in the amount of humanitarian aid needed. Humanitarian aid work represents not only compassion, but commitment to support innocent populations that have experienced sudden or on-going tragedies. Some of these tragedies include: malnutrition, genocide, diseases, torture, poverty, war, natural disasters, government negligence, and unfortunately much more. There is no doubt that these tragedies are some of the world’s toughest problems to solve as they are often complex, multifaceted and require diligence and patience. For this reason, being a humanitarian aid worker is more than a profession, it is a lifestyle that requires a sharp distinction between one’s work and
Having investigated the case studies of two natural disasters, Hurricane Katrina & Typhoon Haiyan, I have noticed that MEDCs and LEDCs respond much differently to a certain situation. Katrina and Haiyan both happened in countries with contrasting levels of economic development, therefore reacting much differently to the circumstances. In this essay, I will be discussing the various reasons to why LEDCs and MEDCs behave in such a contradictory manner.
The narrator in “Battle Royal”, by Ralph Ellison, is too naive and meek to challenge his place in a society ruled by whites. He is a young, black man trapped in a world blighted with social inequality with limited opportunity to advance in life just because of his race. He is torn apart by his grandfather's advice and by his desire to please members of white society. Ellison uses satire and symbolism to depict the narrators struggle for equality and identity.
It is important to know how the Red Cross began. It was in June 1859 when Henry Dunant went to Solferino, north of Italy. He was a spectator of a small but bloody war. French and Italians had a battle against Austrians. There were more or less 40,000 victims. He was completely horrified with the scene. He interrupted his trip to help the hurt and organized volunteers to save lives.
“ Humanitarianism aspire to relief victims of human-made and natural disaster, but for many it does not end with the termination of emergency. Many aspire to transform the structures that endanger populations” (Fassin
Barnett, Michael, and Thomas G. Weiss. Humanitarianism in Question: Politics, Power, Ethics. Ithaca, New York: Cornell University Press, 2008.
International Aid operates in almost every corner of the globe, is part of the transfer of billions of dollars of assistance through countless organizations, charities, and funds; and involves the efforts of hundreds of thousands of dedicated workers and affects billions of people. . This paper will provide a historical summary of how aid has grown and developed in stages, from a humanitarian concept first applied in the 19th century to established international policy and law following the Second World War and later the Cold War. We will review the impact of the wave of newly independent nations in the 1940’s and 1950’s and the rise of multinational aid organizations in the 1970’s and non-governmental organizations (NGO’s) in the 1980’s. We will conclude by detailing recent emerging trends in aid through the 1990’s into the present day.
Not focusing much on the semantics of the term complex emergency, the research aims at understanding the complex issues that are embedded in these situations. Complex emergencies, like in Afghanistan, Haiti (2010 Earthquake) always witness two dialectical components- military and humanitarian organisation, coming together at one platform.
There is no static or perfect definition that can encapsulate all that may fall under the theme of humanitarian intervention. Philosophically speaking, humanitarian intervention is the idea that individuals have the duty to prevent human rights violations from occurring. Furthermore, the legal basis of humanitarian intervention is derived from the United Nations Universal Declaration of Human Rights and the Convention on the Prevention of Genocide and Punishment of the Crime of Genocide (Lecture 11/15/16). As decided by the UN in 1948, all nations have a responsibility to protect, or to prevent crimes against humanity, and while it was an important milestone for the recognition of human rights, not all those experiencing the crimes of genocide
Humanitarian Intervention has been the target of much criticism, essentially in the past several decades. Particularly, questions arise when analyzing how nations decide whether or not to intervene in another sate’s internal affairs. Politics plays a large role in most nations’ internal and external decisions. When faced with the question of if or where to intervene, concerning parties, being governments or IGOs, resort to the concept of a cost-benefit analysis to generate their verdict. Despite the magnitude of the violations, parties will ignore the violation of human rights in nations where the cost may outweigh the benefits. This concept generates a structure in which one’s right to liberty or one’s right to deny another’s liberty is based upon your social status as well as your networks. It is not typical for a political leader to intervene in another state’s internal affairs if they do not expect to succeed. Conditions such as the success rate and the projected time till outcome are reflected upon whilst deciding to undertake a policy. The lack on involvement during the genocide in Rwanda in 1994 is a clear example of this. According to Samantha Powers, despite the degree of brutality, it was believed that the United Nation decided against the mediation because they could not afford another failed intervention like Somalia, which could hurt the future of the its peacekeeping program. Moreover, she believed the United States failed to make a contribution to the closure of the genocide largely because of the aftermath of Somalia that left eighteen deceased American soldiers. Rwanda was not seen a possibility after a public outcry of Americans dying “needlessly” (2002, p.541) The American choice not to intervene makes it less ...
When considering the concepts of human rights and state sovereignty, the potential for conflict between the two is evident. Any humanitarian intervention by other actors within the international system would effectively constitute a violation of the traditional sovereign rights of states to govern their own domestic affairs. Thus, the answer to this question lies in an examination of the legitimacy and morality of humanitarian intervention. While traditionally, the Westphalian concept of sovereignty and non-intervention has prevailed, in the period since the Cold War, the view of human rights as principles universally entitled to humanity, and the norm of enforcing them, has developed. This has led to the 1990’s being described as a ‘golden
Magno, A., (2001) Human Rights in Times of Conflict: Humanitarian Intervention . Carnegie Council for Ethics in International Affairs, 2 (5). [online] Available from: [Accessed 2 March 2011]
Humanitarian can be defined as a person who is concerned and denoting an event that involves widespread human suffering, especially if it requires the large-scale provision of aid. As a humanitarian organisation, we will need to cope with different types of natural disaster or emergency such as earthquakes, tsunamis, hurricanes, epidemics, droughts, famines, terrorist attacks, and war situations to a combination of several disasters which may occur simultaneously. However, humanitarian organisations will associate with non-government organisations (NGO), national government involvement, international donors and humanitarian organisations and administer relief to vulnerable beneficiaries at disaster sites across the world by providing aid and financing support. Provision of humanitarian aid is known as a short-term activity in nature and provides the immediate aftermath (emergency) of a disaster. Besides, humanitarian organisations face few significant challenges throughout the operation in planning and responding rapidly to the occurrence of natural disasters.
Barnett, M., Weiss, T.G. (Ed.). (2008). Humanitarianism in question: Politics, power, ethics. Ithaca, New York: Cornell University Press.
Disasters are occurring more frequently during the last few decades and they are threatening the safety and lives of people around the world. Moreover, research has confirmed that the number of disasters has increased in recent years (AL Khalaileh, M.A., Bond, E. & ALasad, J.A. , 2012; Bond, A. E., & Tichy, M., 2009). Accordingly, organizations and society both face a significant challenge in the matter of responding to these disasters.