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The strengths and weaknesses of augustine’s theodicy essay
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Simply put, Augustine’s On Christian Doctrine provides an excellent glimpse into the mutually beneficial relationship between theology and natural philosophy. The doctrine explored the importance of natural philosophy in understanding not only the world as God’s creation, but as a means to illuminate the metaphors that characterize Scripture. In the doctrine, Augustine explicitly argued for the importance of understanding behaviors and characteristics of the natural world as a means to further a base understanding of God’s word. In addition, Augustine does not discredit the knowledge of the ancients, pagan though they were, but rather highlights their advances in the Christian context. As with other sources in the course, On Christian Doctrine …show more content…
As theologians attempted to decipher the intended meaning of the scripture’s many metaphors, the inclusion of animals, plants, and minerals in the texts would have prompted an exploration of the natural world. According to Augustine,
As, then, knowledge of the nature of the serpent throws light upon many metaphors which Scripture is accustomed to draw from that animal, so ignorance of other animals, which are no less frequently mentioned by way of comparison, is a very great drawback to the reader. And so in regard to minerals and plants…
In order to understand the word of God, one had to be able to interpret the frequent comparisons which were made in regards to His design, that of the natural world. To acquire answers, such as for the case of the serpent metaphor, theologians or other trained individuals would have gone into nature to gain firsthand knowledge of the creatures in question. As Augustine mentioned, the reader was at a significant disadvantage without a knowledge, working or not, of the natural world. Therefore, a demand was created and theology provided a reason and rationale for observations and inquiries by natural philosophers. Regardless of the interactions between theology and natural philosophy before Augustine, by his time there had apparently been a decided need
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“For we ought not to refuse to learn letters because they say that Mercury discovered them…but let every good and true Christian understand that whatever truth may be found, it belongs to his Master.” Augustine had understood the information available from the ancient authors such as Plato and Aristotle. These men provided additional means from which to describe how the universe was created and how it worked. At least some of Plato, Aristotle, and other ancient philosophers’ ideas were reconcilable with Christian theology, as seen by Augustine’s statement that “whatever truth may be found, it belongs to his Master.” Although the ancient philosophers had been pagans, pieces of their knowledge were true and, as such,
This paper will outline specific points in Saint Augustine’s Confessions that highlight religious views following the fall of Rome. Though Augustines views on religion may not reflect that of most people in his time period, it still gives valuable insight into how many, namely Neoplatonists,, viewed God and his teachings.
138) Augustine employs these questions to provoke strong emotions in his readers. If Augustine had not utilized this literary tool, it may have been unfeasible for him to convey his ideas as admirably as he does with them. Writers use rhetorical questions for eloquence and readers cannot easily quantify the impact rendered by a rhetorical question. The idea becomes all the more robust, and the reader’s interest is piqued and therefore the reader continues to read and take pleasure in the technical and aesthetic beauty that a rhetorical question produces. Moreover, it is rather essential in compelling texts, such as when Augustine is attempting to seek comfort solely in God, instead of lust and love in God’s creations, which can all develop into evil. Augustine implies that evil is not the creation of God, but it has existed since the inception of creation as a
Both Abelard and Aquinas were the two leading followers of scholastics of their time. Summa Theologica and Sic et Non, to this day, are controversial ways man has looked for reason in finding the truth about God and the divine order of life. The views on the "natural world" were challenged without challenging the Christian faith, while being followers of the Christian faith.
The creation story in Genesis refers to a serpent classically interpreted as an evil entity. If we consider God’s warning that eating fruit from a certain tree would result in death the same day and that the record indicates that the only two humans on the planet did not, we must reconsider the role of the serpent and reevaluate the roles of good and evil and how they apply to ...
In the Confessions, Augustine wrote about his struggle with understanding how evil exists in a world created by God. He questioned how it was possible and why God allows evil in his creations because God is supremely good. After delving into finding a solution, Augustine concluded that evil does not exist, and the things deemed as evil are caused by free will. This paper will argue that Augustine has successfully proven that evil does not exist by explaining his earlier explanation of the origin of evil taught by the Manicheans, explaining Augustine’s teachings, and finally, using the textual descriptions of Augustine’s unwillingness to convert as support for his conclusion.
It therefore appears evident that God must be the root of all evil, as He created all things. However, Augustine delves deeper in search for a true answer. This paper will follow ...
Saint Augustine’s On Faith and the Creed breaks down the Apostles Creed and expresses the essence of the Christian faith. The 11 chapters within On Faith and The Creed express many truths of the faith. Chapter one explains the origin of the creed and object of its composition. The Apostles Creed is a sufficient summary of the faith for beginners and those who who are more diligent in their faith. Many heretics have tried to corrupt the interpretation of the Apostles Creed. Yet, since it is written according to the scripture, the Apostles Creed is based on complete truth. Chapter two expresses the fact that eternity is exclusive. Saint Augustine talks about how the Apostles Creed will not truly be understood or impact a person if they are not
In St. Augustine’s book entitled Political Writings, one could see that Christianity plays a very important role in his view of politics. His opinion on the morality or lack of morality in politics, to me makes it more evident that Christianity persuades his views. Although it seems his writings have become quite well known and admired, not everyone fully shared his beliefs. Niccolo Machiavelli, for instance, seemed to believe in a government that was not driven by morality, but more by practicality. In, The Prince, Machiavelli stresses that the moral fibers of government should not be so soft. Like St. Augustine, his work went on to become one of the most famous books ever written about politics. Throughout the two works there are some similarities and differences regarding politics, however it their view of Christianity and morality that many find most intriguing.
In the beginning, God created the world. He created the earth, air, stars, trees and mortal animals, heaven above, the angels, every spiritual being. God looked at these things and said that they were good. However, if all that God created was good, from where does un-good come? How did evil creep into the universal picture? In Book VII of his Confessions, St. Augustine reflects on the existence of evil and the theological problem it poses. For evil to exist, the Creator God must have granted it existence. This fundamentally contradicts the Christian confession that God is Good. Logically, this leads one to conclude evil does not exist in a created sense. Augustine arrives at the conclusion that evil itself is not a formal thing, but the result of corruption away from the Supreme Good. (Augustine, Confessions 7.12.1.) This shift in understanding offers a solution to the problem of evil, but is not fully defended within Augustine’s text. This essay will illustrate how Augustine’s solution might stand up to other arguments within the context of Christian theology.
St. Augustine is a man with a rational mind. As a philosopher, scholar, and teacher of rhetoric, he is trained in and practices the art of logical thought and coherent reasoning. The pursuits of his life guide him to seek concrete answers to specific questions. Religion, the practice of which relies primarily on faith—occasionally blind faith—presents itself as unable to be penetrated by any sort of scientific study or inquiry. Yet, like a true scientist and philosopher, one of the first questions St. Augustine poses in his Confessions is: “What, then, is the God I worship” (23)? For a long time, Augustine searches for knowledge about God as a physical body, a particular entity—almost as if the Lord were merely a human being, given the divine right to become the active figurehead of the Christian religion.
He believed that the pagan philosophers and poets treated knowledge and revelation with elegance and charm. Those who do not study these works, like the medieval theologians, spoke like logicians, and “[strangled] the beauty of revelation,” (Erasmus, 63). These Pagan works were read by the Fathers of the church, such as St. Augustine, and Erasmus believed that, along with their content, the Father’s style was far superior to that of the medieval scholars. Therefore, Erasmus believed that it was beneficial to study the works of Pagan authors, as they taught their readers to communicate
Lane, T. (2006). A concise history of christian thought (Completely ed.). Grand Rapids, MI: Baker Academic.
Two philosophers of varying medieval periods, Augustine and Avicenna, similarly suggest that human understanding is necessary to facilitate self-awareness and self-understanding. In this paper, I will first discuss Augustine’s, then Avicenna particular views of self-knowledge, and how both philosophers attribute understanding to their claims about self-awareness.
W. Andrew Hoffecker. Building a Christian World View, vol. 1: God, man, and Knowledge. Presbyterian and Reformed Publishing Co., Phillipsburg, New Jersey : 1986. William S. Babcock. The Ethics of St. Augustine: JRE Studies in Religion, no. 3.
Who also as a young man was introduced to the pre־Socratics. His ability to reflect ethical thinking using Plato or Platonism, followed by the Stoics and Epicureans shaped his thirst for wisdom. It also impacted his philosophical views on the issue concerning the traditions of the church. For example, Augustine contextualizes the search for happiness as the supreme good, to which we are drawn by an innate sense of something that lies beyond our own capability to recover it. His knowledge of Greek philosophy enabled him to develop doctrines that shape the doctrine of the church for