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The confessions of st augustine essay
Saint augustine confessions paper
The confessions of st augustine essay
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In Saint Augustine Confessions, Augustine talks about his conversion from Manichaeism to Christianity. He believes in order to become a wise individual; one must have a transformation of his mind inward and upward towards God. Augustine’s intellectual conversions that preceded his conversion to Christianity, made him recognize that the Manicheans were wrong. Manichees viewed God as a material thing, which is something that passes and is destroyed, but God cannot be viewed this way because God created materiality. They also thought there were two forces good and evil, which were constantly battling one another. Augustine soon realized this was wrong because God would not allow evil to exist substantially; evil is the lack of good, or, in other words, the good that should be there is not. That is, evil is not something that is there before the good, because God created everything good and humans with free will have chosen to act with evil. In Nathaniel Rich’s article, The Man Who Saves You from Yourself, he talks about the authoritative influence of cult leaders. Cult leaders are very persuasive with their approach, which allows them to recruit people. Cult leaders infiltrate there recruits and make it their focal point to monopolize their recruits time in order to brainwash them into the cults beliefs, before family and other people interfere with this process. Therefore, if an individual does not experience a major intellectual conversion, she will be at serious risk of a relapse and be stuck in the cult.
Cult Leaders In Nathaniel Rich’s article, The Man Who Saves You from Yourself, talks about the tactics cult leaders use to infiltrate their recruits. Rich says, “the cult must monopolize the recruits time”(Harpers Magazine, ...
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...umans took it upon themselves to act evil. It was in reason that kept Augustine from committing to Manicheans fully and led to his conversion to Christianity.
Augustine was physically deprogramed because he was isolated from the Manicheans and he was in Rome but I do not believe he was completely separated from the Manicheans all together. The fact that Augustine’s name is on the list of Manichees shows that there is still an attachment to the cult. Augustine also kept the apology letter the Manicheans sent him, where they asked him to come back and “be a new Paul for our time”, which would make him the leading Manichean apostle. Augustine is holding on to the past, which shows he still has an attachment to the Manichees. Although Augustine had an intellectual conversion that led him to Christianity he is still not entirely detached from the Manichees in my eyes.
”1 He was already a steady believer in God and was ready to be baptized however he was kept from it and was influenced by the other people as they said “Let him be, let him do as he likes, he is not baptized yet.” Without the proper reinforcement and teaching he progressively strayed away from his beliefs and eventually lost himself in sin. This led to one of the most important incidents in Augustine’s childhood. Augustine spends more time lamenting on the time he had stolen the pears than he does with many of the other sins.... ...
Cults are dangerous institutions that have existed for many years, corrupting and reforming the minds of innocent people into believing outrageous doctrines that eventually result in disaster. Horrifying cases involving men such as Charles Manson, Jim Jones and David Koresh have bewildered people and raise the question: how could individuals be easily susceptible to the teachings of these men, so influenced that masses go as far as to commit the unthinkable? Individuals who are in a vulnerable position in search for an identity are attracted to cults because they offer a sense of belonging. In addition, isolation from society contributes to the functioning of a cult for it creates an atmosphere where submissiveness and obedience runs high. These two factors seem to hold true for one of the most notorious cults currently established in the United States and Canada. The Fundamentalist Church of Jesus Christ of Latter Day Saints or, FLDS, is an international polygamist sect that incorporates belonging and isolation along with a dangerous mentality that have resulted in the abuse of women and children in the name of God.
When ancient people look to understand religion, it is easier for them to relate to a higher power, also known as a god. Throughout the world and through time, there have been hundreds of different religions that have been established, and in the writings by people of these various groups there are often stories about conversation with the gods. This helps other people in understanding and conforming to the same beliefs. Two of such examples of this style of analyzing what gods are, are found in St. Augustine’s Confessions and The Bhagavad Gita.
Human nature causes a desire to run away from places and people full of love, into a life that is empty in all ways, and go running back to the open arms of loved ones once self-preservation runs out. This idea of running away and returning was used in the Bible to exemplify man running away from God with selfish ambition only to return to a God with His arms wide open, welcoming the son back home and treating him as though he had never left. In his Confessions Augustine shares his personal Prodigal Son moment, the journey that led him away from, then back to, his Creator. Such is a journey that most individuals find themselves on at one point or another, leaving and then returning to his or her Creator.
For many decades, the cult phenomenon has fascinated the masses. A cult is an organization with deviant beliefs and practices, and is characterized by the apparent life-time membership of its participants. It seems to be very popular among troubled teenagers and adults. The psychology behind why some people are more susceptible to the charms and the lure of being in a cult is not very widely researched or understood. Many people are concerned with cultist behavior and the effect that they have on the individuals involved, believing that they have been “brainwashed” into this lifestyle. This paper deals with cult mentality and how people become involved in certain religious and secular cults. It will explore the personality traits of current and ex-cult members as well as look at case studies of members of particular cults. The format of this paper will first look at some preexisting dispositions, the psychological effects while in the cult, and any short term or long term effects upon leaving the cult, as well as some treatment options.
The sociological studies on cults and those who join them have found “that many of the converts are young people, often without strong family ties, who are unsuccessful in dealing with life’s problems and are seeking instant solutions supplied by others” (U.S. News and World Report 23).
Cult activity has been on the rise over the past few decades. With it there has been an increase in the fear surrounding it. From this fear, society has learned much about cults, how they get members and what to look out for as far as cult recruiters go. Society as a whole has also learned what can be done to deal with cults.
Saint Augustine’s On Faith and the Creed breaks down the Apostles Creed and expresses the essence of the Christian faith. The 11 chapters within On Faith and The Creed express many truths of the faith. Chapter one explains the origin of the creed and object of its composition. The Apostles Creed is a sufficient summary of the faith for beginners and those who who are more diligent in their faith. Many heretics have tried to corrupt the interpretation of the Apostles Creed. Yet, since it is written according to the scripture, the Apostles Creed is based on complete truth. Chapter two expresses the fact that eternity is exclusive. Saint Augustine talks about how the Apostles Creed will not truly be understood or impact a person if they are not
Later, after much study and introspection, Augustine discovers that he has been mistaken in attributing a physical form to God. Yet, he still presses on to reconcile his mind to the true precepts of Christian ideology. But what does he...
When Augustine joined the Manicheans he was faced with questions about evil and its origin which allowed the group to teach Augustine the Manichean ideas of evils source. The Manichean belief is not explicitly explained by Augustine (maybe because the people of Augustine’s time already knew about the Manicheans). The texts glossary explains the allusion by explaining that the Manicheans attributed evil to an evil force (Satan) that is in combat with God (Confessions 330). This evil is thought to have elements which are also evil and in one of these, the human body was included, meaning humans are inherently evil (Confessions Glossary. 330). The inherent evil conflicts with Augustine’s view which attributes the origin of evil to a will favoring lesser things, because this claims that “Human beings therefore, are not ultimately responsible for their own actions” (Confessions Glossary. p. 330). This would mean that God had created evil things, which is in direct conflict with Gods good nature and evil is caused by the divine. Augustine ultimately rejected the M...
In Augustine's Confessions, the early church father puts forth a complex theodicy in which he declares evil to be nonexistent. Such a leap may seem to be illogical, but this idea stems from the understanding of what is substance and what is not. According to Augustine, the duality of good and evil is false, because anything that is good is substance and what humans think of as evil is simply the absence of the good (Confessions, 126). Vices for example, are just the display of the absence of the good. Pride is the absence of humility, unrighteous anger the absence of temperance, and so on. This idea is evident as he writes that the ability to be corrupted is what makes something good, not i...
...es use their power to control the weaker groups” (Henslin 2013:21). The leaders try to find the same type of recruits for the cult. They all possess the same type of attributes that make them more susceptible to being a candidate for becoming a cult member. Cult leaders are very smart and strong minded individuals that use manipulation to get what they want and follow what they believe in. People will go to extreme measures to follow their beliefs.
“Please tell me: isn’t God the cause of evil?” (Augustine, 1). With this question to Augustine of Hippo, Evodius begins a philosophical inquiry into nature of evil. Augustine, recently baptized by Saint Ambrose in Milan, began writing his treatise On Free Choice of the Will in 387 C.E. This work laid down the foundation for the Christian doctrine regarding the will’s role in sinning and salvation. In it, Augustine and his interlocutor investigate God’s existence and his role in creating evil. They attempt not only to understand what evil is, and the possibility of doing evil, but also to ascertain why God would let humans cause evil. Central to the premise of this entire dialogue is the concept of God, as relates to Christianity; what is God, and what traits separate Him from humans? According to Christianity, God is the creator of all things, and God is good; he is omnipotent, transcendent, all-knowing, and atemporal- not subject to change over time- a concept important to the understanding of the differences between this world and the higher, spiritual realm He presides over. God’s being is eidos, the essence which forms the basis of humans. With God defined, the core problem being investigated by Augustine and Evodius becomes clear. Augustine states the key issue that must be reconciled in his inquiry; “we believe that everything that exists comes from the one God, and yet we believe that God is not the cause of sins. What is troubling is that if you admit that sins come from… God, pretty soon you’ll be tracing those sins back to God” (Augustine, 3).
In the beginning, God created the world. He created the earth, air, stars, trees and mortal animals, heaven above, the angels, every spiritual being. God looked at these things and said that they were good. However, if all that God created was good, from where does un-good come? How did evil creep into the universal picture? In Book VII of his Confessions, St. Augustine reflects on the existence of evil and the theological problem it poses. For evil to exist, the Creator God must have granted it existence. This fundamentally contradicts the Christian confession that God is Good. Logically, this leads one to conclude evil does not exist in a created sense. Augustine arrives at the conclusion that evil itself is not a formal thing, but the result of corruption away from the Supreme Good. (Augustine, Confessions 7.12.1.) This shift in understanding offers a solution to the problem of evil, but is not fully defended within Augustine’s text. This essay will illustrate how Augustine’s solution might stand up to other arguments within the context of Christian theology.
..., the closer he was really moving toward God. He began to realize that God is all good, so nothing he creates will be of evil. “God does not create evil but it is of the world” (Augustine 230-31). Once he took responsibility for his personal life and spiritual walk, Augustine began to uncover the truths to his life. He reveals one must take responsibility for their actions and confess to develop a stronger connection with God. He then comprehends; God allows bad things to happen in your life to show you that you need him. Evil is not a lesser good, but it is a reflection of ones moral well-being. In order for one’s well being to be saved one must confess their sins to Christ.