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Epicurus philosophy essay
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I agree with Athenian philosopher, Epicurus’ ethical philosophy that ataraxia is the highest good for a human being and that aponia aids in ataraxia due to one’s mind and body coexisting within a single faction in order for one to function properly at their highest regard. It is often impossible and undesirable for someone to be at their highest good in such mental capacity but be at their lowest capacity via their physical just as it’s undesirable for the opposite to happen. When a human being is at their highest good then they are fully and completely satisfied in all degrees and purposes within their lives thus creating an exuberant and consistent happiness and/or an all around calmness and peaceful state of mind. In a like comparison, …show more content…
They routinely drink water and their health is impeccable and nearly perfect but they are mentally distraught due to them always having mean thoughts about other people. Their bodies are well and are finely tuned but their minds are lagging behind. In such a scenario, one’s mental capacity is being destroyed because the only focus is upon their physical existence. Another philosopher that believed in ataraxia was none other than the philosopher, Zeno of Citium. Zeno of Citium’s ideological basis about ataraxia was based more upon virtue as stated in Stoicism by John Sellars in which Sellars described Zeno of Citium’s and other Stoic’s notion as, they (the Stoics) claimed that virtue alone is sufficient for happiness and external goods and circumstances are nowhere near as important as many people tend to assume (pg. 3) Just to briefly compare, Epicurus’ ataraxia and aponia to Zeno of Citium’s ataraxia and apatheia (Sellars) which I would describe as ridding oneself of toxic passions such as smoking, eating unhealthy foods, etc. and how one could use such an argument against my point of Epicurus. An opposing viewer could possibly mention that with the existence of apatheia, it would be merely unfathomable to reach the highest good for a human
Society pressure themselves to be happy; they often ask questions like, “does that make you happy?” What they fail to understand is that sometimes doing the right thing, for the moment, might not seem to bring happiness in one’s life, but after trekking the ups and downs of life, happiness might be waiting on the other side. From time to time people also judge good and bad through happiness. “If something is good, we feel good. If something is
In the reading “The Way of Reason” Aristotle tries to define the good that is within mankind. He moves through a variety of exercises that narrow down and simplify the ideas that man is inherently good and that his tendency for it is deliberate and pre-destined. He looks at different activities, then breaks them down and finds the part that leads toward the final happiness. He feels that if man is truly good within his soul that he will be happy. Not necessarily happy as joyful, but, more like content or satisfied.
Most people think that the highest end is a life of pleasure. Hedonists have defined happiness as " an equivalent to the totality of pleasurable or agreeable feeling.';(Fox, 3) Some pleasures are good and contribute to happiness. Not all ends are ultimate ends but the highest end would have to be something ultimate; the only conceivable ultimate end is happiness.
philosophical temperament and affluence. Yet at times these two forces within Cicero clash and contradict with the early stoic teachings. Cicero gradually adopted the stoic lifestyle but not altogether entirely, and this is somewhat due to the fact of what it was like to be a roman of the time. The morals of everyday Rome conflicted with some of the stoic ideals that were set by early stoicism. Thus, Cicero changed the face of stoicism by romanizing it; redefining stoicism into the middle phase.
Epicurus, the founder of Epicureanism, saw death as a total extinction with no afterlife to ensue, he regarded the universe as infinite and eternal and as consisting only of space and atoms; where the soul or mind is constructed of indestructible parts that can never be destroyed. He sought to free humanity from the fear of death and of the gods, which he considered the main cause of unhappiness.
Epicurus was a philosopher born in 341 BC in Samos and died 270 BC in Athens. During his lifetime he taught that the key to life was happiness and friends, that pain and irrational desires caused people to live an unhappy life. He believe in Ataraxia; peace from fear and Aponia; the absence of pain. He believed these two would act as building blocks to a happy life. He defined the two different pleasure as “pleasures of the flesh” and mental pleasures.
In Nichomean Ethics, Aristotle questions what exactly good is. Aristotle cites some typical examples such as being happy, wholesome and respected amongst your peers, he beleives that “mens conception of the good or of happiness can be read in the lives that they lead.” (Vaughn 84) Aristotles argument is continued by getting to the origin of every good activity. He remarked that if a man kept wondering which actions were good, he would find that every good activity lead to some end result of joy. Due to this a man can further his joy by drawing examples from his own life. For example, if a man is sick, he desires for good wellbeing, because it is what he accepts as true ...
Epictetus. "Encheiridion." Ancient Philosophy. 31 Ed. Philosophic Classics, vols. 1. Baird, Forrest E., and Walter Kaufman. Upper Saddle River: Prentice Hall, 2000.
Epictetus, the Stoic philosopher, is one of the most influential ancient thinkers. Epictetus believed the purpose of moral philosophy was to help show people the way to lead better lives. He believed that some things in this world are un-controllable and some things are controllable; some things are up to us and some things are not up to us. Epictetus believed our opinions, impulses, desires, aversions, or whatever is our own doing is up to us; however, our bodies, our possessions, our reputations, or whatever is not our own doing, is not up to us. He also believed that we should not try and control the world, but accept it and make the best out of every situation. Epictetus’ aim was to live well, to secure happiness and to offer different solutions as to how life was to be lived. I will attempt to summarize some of Epictetus’ disciplines in a way that will give a simple view on how one should live their life; and also try to interpret his views into modern day living so that through their application ones life will become simplified and therefore enhanced.
Understanding autism, which is professionally known as Autism Spectrum Disorder, otherwise known as (ADS) can be a difficult task, especially for someone who is not trained in helping persons with disabilities. The first person to discover autism was a child psychiatrist, Dr. Leo Kanner in 1943. He names the spectrum disorder after the Greek word autos, meaning of or for oneself, due to the way the child display social avoidance. Many doctors’ believed in the past that autism was caused by the way the mother not caring for her child properly or ignoring him or her. There was also a time when it was thought to be caused by certain environmental stresses that cause neurological issues within the brain. Autism is one of the most misunderstood
Many stoic philosophers have taken a different approach to virtue and happiness. Homer and Epicurus for instance argue that happiness through desires and virtue are co-dependent suggesting that men with no desires cannot live happy lives. This slightly counters Seneca’s belief that happiness is a result of virtue.
The same applies to ‘beneficial’ which could be interpreted to mean; pleasant, healthy, productive, useful, life-enhancing. How to define good in a moral sense has puzzled philosophers for thousands of years, but there has been two main approaches; a teleological and deontological approach. The teleological approach states that the moral action is the one that aims to fulfil the purpose of the agent. However, the teleological approach can assess how moral an action is on how well it achieves particular ends. Whereas the deontological approach believes that true morality is derived from a set of duties which exist in their own
It is said that happiness is a feeling that lies in the clarity of the soul, tranquility of the heart, and peace of the mind. However it is also said that happiness is the actual sense of fulfillment that arises from hard work and self-actualization. It is an intangible state of mind that all humans aim to conquer. Sometimes people tend to associate happiness with something familiar, with what they lack or fail to maintain, for if they fall ill, it would be health and if they were short of money, it would be wealth. If we considered these as particular goods or transitory moments of joy that are subject to change, then what defines the ultimate happiness? With all the different views on happiness, what makes some claim that there can only be one true meaning for man’s ultimate bliss, and all the rest of meanings are fallacious ones? Aristotle says “Our task is to become good men, or to achieve the highest human good. That good is happiness”. This paper aims to examine and evaluate the concept of happiness according to each of Al Farabi & Al Ghazali, whereby it sheds light on the elements of true happiness for each author, their mutual views, road of attaining it as well as their divergence of thought regarding that concept, taking into consideration the influence of Islamic theology.
For a significant amount of time in the 20th century, it was common to segregate disabled people from the rest of society. American disabled people had been put away in institutions with the reason given that it was for their own good, as well as the good of society. In 1913 Britain even passed the mental incapacity act, this led to around 40,000 men and women being locked away, having been deemed feeble-minded and morally defective. The disabled people living in hospitals, special schools, and care homes are known to have suffered severe emotional and physical abuse.
Aristotle argues that being happy is also being good. Once you have achieved happiness that is the end, and because it is something final it should be where all actions aim. Aristotle says that this is a truism, meaning that of course we should always aim to be happy because it is supreme good. The idea behind this links back to virtue and why being virtuous leads to happiness. Each individual has different abilities and skills which will lead to their own specific type of happiness. Happiness does not come in the same form for everybody, but ultimately when one is excellent at what they do, they will achieve happiness. In this paper, I will explain why the virtuous life is the equivalent of the happy life.